Śākaṭāyana


was the name of two Sanskrit grammarians, one who was a predecessor of Yaska and Panini in Iron Age India, and one who was a Sanskrit grammarian.

Ancient Grammarian

Śākaṭāyana was an early "etymologist" or nairukta. He is the oldest grammarian known by name, even though his work is only known indirectly, via references by Yaska and Panini.
Śākaṭāyana apparently claimed that all nouns are ultimately derived from verbal roots. This process is reflected in the Sanskrit grammar as the system of krit-pratyayas or verbal affixes.
Bimal Krishna Matilal in his The word and the world refers to the debate of nirkuta vs. vyakarana as an
interesting philosophical discussion between the nairuktas or etymologists and the pāṇinīyas or grammarians. According to the etymologists, all nouns are derived from some verbal root or the other. Yāska in his Nirukta refers to this view and ascribes it to an earlier scholar Śākaṭāyana. This would require that all words are to be analysable into atomic elements, 'roots' or 'bases' and 'affixes' or 'inflections' — better known in Sanskrit as dhātu and pratyaya Yāska reported the view of Gārgya who opposed Śākaṭāyana and held that not all substantival words or nouns were to be derived from roots, for certain nominal stems were 'atomic'.

Sakatayana also proposed that functional morphemes such as prepositions do not have any meaning by themselves, but contribute to meaning only when attached to nouns or other content words:
His work might have been called the , in which he also describes the process of determining gender in animate and inanimate creation.