Abdelmalek Sayad was born in 1933 in Aghbala, in the Beni Djellil commune in Kabylie, a berber region in Northern Algeria. The third child and only boy of a family of five children, he started attending his village's primary school at seven. He then went on to study to Béjaïa's highschool, before training to be a primary school teacher in Algiers. He was then appointed a teacher in a school in the Casbah of Algiers. He continued studying at Algiers university in parallel, where he met Pierre Bourdieu. Sayad moved to France in 1963, after te Algerian independence in 1962. He started working on short-term contracts at the Centre de sociologie européenne at the School for Advanced Studies in the Social Sciences. In 1977, he was hired at the Centre national de la recherche scientifique, as research director in sociology. Sayad died on March 13, 1998. He was married to Rebecca Sayad, who donated his archive to the Cité nationale de l'histoire de l'immigration in 2006. The library of this museum is named after him. The Association of the friends of Abdelmalek Sayad has organised events surrounding his thought, and contributed to make his work known in France and in Algeria, via an exhibition, conferences and workshops.
Sociology
Sayad renewed the approach of French sociology on immigration, which he was looking at through a double prism. In order to study immigration, he argued that it was a "total social fact", using Marcel Mauss's expression to underline that the immigrant was also an emigrant. He placed the emigrant-immigrant at the heart of the analysis, and argued against analyses which were limited to comparing the economic 'costs' and 'benefits' of immigration. This led him to pay specific attention to history, by looking at the effect of colonisation in Algeria and of the war of independence, as is apparent in his work with Pierre Bourdieu Le Déracinement. La crise de l'agriculture traditionnelle en Algérie. In France, Sayad examined the difficult situation of migrants arriving in a new country, forgotten in both their origin and their host countries, forced into silence. The most important articles he wrote on the subject were published after his death in a book entitled La double absence, with a foreword by Pierre Bourdieu. The book was translated by David Macey as « The Suffering of the immigrant ». The book shows how the migration process is a personal and spiritual experience of suffering, which affects the collective aspects of emigration.
