Born Abercius, he was very ill as a child. He converted to Christianity in his youth after being cured from illness through prayer. He decided to become a monk at Valaam and with the new name Abramius settled at Rostov on the shore of Lake Nero. Not far from his hut was a temple where the local tribes worshiped the stoneidol of Veles, a source of superstitious fright in the whole neighborhood. His legend recounts a miraculous vision of Saint John the Evangelist, who gave him a staff, crowned with a cross, to destroy the idol. In commemoration of this, at the site of the temple, Abraham erected a monastery in honor of the Theophany. He also built a church dedicated to Saint John the Theologian, and preached the Gospel in his area. Convinced by his preaching, many pagans were baptized. At the petition of the Rostov princes Avraham was ordained to the rank of archimandrite of the monastery of the Theophany.
His death and veneration
Abraham Reposed in old age and was buried in the church of the Theophany by his disciples. His relics were found during the time of Grand Prince Vsevolod Georgievich. According to Golubinsky the general church canonization of the Monk Abraham was held already by the time of the Makaryev Sobors of 1547-1549. The divine service devoted to Abraham of Rostov, compiled in the imitation of the like to the Monk Sergius of Radonezh, was first mentioned in the manuscript collection of the 15th century. In 1551 Ivan the Terrible, during his military campaign against Khanate of Kazan, made a pilgrimage to the Abraham Monastery before the battles. He took the staff of the saint and upon successful defeat of Kazan khans he returned it back and ordered construction of the stone Cathedral of the Theophany in 1553- 1555. His feast days are: October 29 - finding relics - in the Synaxis of the Kostroma saints, May 23 - in the Synaxis of Rostov-Yaroslavski Saints and in the Synaxis of the Karelian Saints - May 21.
Years of life and activity
The legend of the saint indicates 1010 as the date of his death, but most historians recognize this date to be wrong. Nikolay Karamzin indicated, that Abraham was acting in Rostov during or after Andrey Bogolyubsky. The activity of Abraham in Rostov dates from 1073–1077 years according to Vasily Klyuchevsky; Macarius Bulgakov refers it to -1045 years, Andrei Titov - the end of the XI - the beginning of the XII century, Filaret - the beginning of the XII century. Evgeny Golubinsky was skeptical about the very fact of the existence of Abraham, apparently considering him a single person with Abraham Galitzki and referring his activity to the last quarter of the fourteenth century. Arseny Kadlubovsky does not consider Abraham to be the founder of the Theophany Monastery, and also relates his life to the fourteenth century.
