Dajjal is an evil figure in Islamic eschatology. He is said to have come from several different locations, but generally from the East, usually between Syria and Iran, comparable to Christian understanding of the appearance of the Antichrist in Christian eschatology.
Name
Dajjāl is the form of the root word dajl meaning "lie" or "deception". It means "deceiver" and also appears in daggala. The compound Al-Masīḥ ad-Dajjāl, with the definite articleal-, refers to "the deceiving Messiah", a specific end times deceiver. The Dajjāl is an evil being who will seek to impersonate the true Messiah.
Characteristics
A number of locations are associated with the emergence of the Dajjal, but usually, he emerges from the East. He is usually described as blind in one eye, however, which eye is disputed. Possessing a defective eye is often regarded as giving more powers to achieve evil goals. He would travel the whole world entering every city except Mecca and Medina. As a false Messiah, it is believed that many will be deceived by him and join his ranks, among them Jews, Bedouins, weavers, magicians. Further he is assisted by an army of demons. Nevertheless, the most reliable supporters will be the Jews, to whom he will be the incarnation of God. The notion of Jews comprising the majority of Dajjals' followers is probably a remnant from Christian Antichrist legends. The Dajjal will be able to perform miracles, such as healing the sick, raising the dead, causing the earth to grow vegetation, causing livestock to prosper and to die and stopping the sun's movement. At the end, the Dajjal will be killed by Hazrat Isa. In many versions by Hazrat Isa 'simply looking at him, indicating, he is indeed merely a shadow of Hazrat Isa without any independent existence. Although the nature of his birth indicates that the first generations of apocalyptists regarded him as human, he is also identified rather as a demon in human form in Islamic traditions.
Hadith
According to hadith, Muhammad prophesied that the Masih ad-Dajjal would be the last of a series of thirty Dajjal or "deceivers".
Some Sunni Muslims believe that Jesus will descend on Mount Afeeq, on the white Eastern Minaret of Damascus . He will descend from the heavens with his hands resting on the shoulders of two angels. His cheeks will be flat and his hair straight. When he lowers his head it will seem as if water is flowing from his hair, when he raises his head, it will appear as though his hair is beaded with silvery pearls. He will descend during Fajr and the leader of the Muslims will address him thus, "O' Prophet of Allah, lead the prayer." 'Isa will decline with the words, "The virtue of this nation that follows Islam is that they lead each other." Implying that he will pray behind the imam as the word of Allah was completed after revelation of Qur'an and Muhammad being the last prophet of Allah. After the prayer, 'Isa will prepare himself to do battle and shall take up a sword. An army shall return from a campaign launched before the arrival of 'Isa. 'Isa shall set out in pursuit of Dajjal. All those who embraced the evil of Dajjal shall perish even as the breath of Isa touches them. The breath of 'Isa shall precede him as far as the eye can see and the Dajjal will be captured at the gate of Lod. Then, Dajjal shall begin to melt, as salt dissolves in water. The spear of 'Isa shall plunge into Dajjal's chest, ending his dreaded reign. The supporters of Dajjal will be rooted out, for even the trees and rocks will speak out against them. 'Isa will break the cross, kill the swine and save humanity. Then all battles shall cease and the world will know an age of peace. The rule of 'Isa will be just and all shall flock to him to enter the folds of the one true religion, Islam.
Prophecies concerning the emergence of the Dajjal are interpreted in Ahmadiyya teachings as designating a specific group of nations centred upon a false theology. With reference to the Dajjal, Mirza Ghulam Ahmad elaborated on it’s unity as a class and system rather than designating an individual person. In particular, Ahmadis identified the Dajjal collectively with the missionary expansion and colonial dominance of European Christianity throughout the world, a development which had begun soon after the Muslim conquest of Constantinople, with the Age of Discovery in the 15th century and accelerated by the Industrial Revolution. As with other eschatological themes, Mirza Ghulam Ahmad, the founder of the Ahmadiyya movement, wrote extensively on this topic. For example: The identification of the Dajjal, principally with colonial missionaries was drawn by Ghulam Ahmad through linking the hadith traditions about him with certain Quranic passages such as, inter alia. The description in the hadith of the emergence of the Dajjal as the greatest tribulation since the creation of Adam, taken in conjunction with the Quran's description of the deification of Jesus as the greatest abomination. The warning only against the putative lapses of the Jews and Christians in Al-Fatiha—the principal Islamic prayer—and the absence therein of any warning specifically against the Dajjal; A prophetic hadith which prescribed the recitation of the opening and closing ten verses of chapter eighteen of the Quran, as a safeguard against the mischief of the Dajjal, the former of which speak of a people “who assign a son to God” and the latter, of those whose lives are entirely given to the pursuit and manufacture of material goods; The descriptions of the period of the Dajjal's reign as coinciding with the dominance of Christianity. The attributes of the Dajjal as described in the hadith literature are thus taken as symbolic representations and interpreted in a way which would make them compatible with Quranic readings and not compromise the inimitableattributes of God in Islam. The Dajjal being blind in his right eye while being sharp and oversized in his left, is indicative of being devoid of religious insight and spiritual understanding, but excellent in material and scientific attainment. Similarly, the Dajjal not entering Mecca and Medina is interpreted with reference to the failure of colonial missionaries in reaching these two places.
Defeat of the Dajjal
The defeat of the Dajjal in Ahmadi eschatology is to occur by force of argument and by the warding off of its mischief through the very advent of the Messiah rather than through physical warfare, with the Dajjal's power and influence gradually disintegrating and ultimately allowing for the recognition and worship of God along Islamic ideals to prevail throughout the world in a period similar to the period of time it took for nascent Christianity to rise through the Roman Empire. In particular, the teaching that Jesus was a mortal man who survived crucifixion and died a natural death, as propounded by Ghulam Ahmad, has been seen by some scholars as a move to neutralise Christian soteriologies of Jesus and to project the superior rationality of Islam. The 'gate of Lud' spoken of in the hadith literature as the site where the Dajjal is to be slain is understood in this context as indicating the confutation of Christian proclaimants by way of disputative engagement in light of the Quran. The hadith has also been exteriorly linked with Ludgate in London, the westernmost point where Paul of Tarsus—widely believed by Muslims to be the principal corrupter of Jesus’ original teachings—is thought to have preached according to the Sonnini Manuscript of the Acts of the Apostles and other ecclesiastical works predating its discovery. Upon his arrival in London in 1924, Ghulam Ahmad's son and second Successor, Mirza Bashir-ud-Din Mahmud proceeded directly to this site and led a lengthy prayer outside the entrance of St Paul's Cathedral before laying the foundation for a mosque in London.
