Amala and Kamala


Amala and Kamala were two "feral girls" from Bengal, India, who were alleged to have been raised by a wolf family.
Their story attracted substantial mainstream attention and debate. However the account was reported and promoted by only one source, the clergyman who claimed to have discovered the girls. Because of this, there is some controversy as to the authenticity of the story. French surgeon Serge Aroles concluded in his book L'Enigme des enfants-loup that the story was a hoax.

Appearance

In 1926, Joseph Amrito Lal Singh, the rector of the local orphanage, published an account in The Statesman published from Calcutta saying that the two girls were given to him by a man who lived in the jungle near the village of Godamuri, in the district of Midnapore, west of Calcutta, and that the girls, when he first saw them, lived in a sort of cage near the house. Later, he claimed that he himself rescued the girls from the wolves' den on 9 October 1920. He named the children and wrote his observations of them in a "diary" for almost ten years – which, if accurate, would represent one of the best documented efforts to observe and rehabilitate feral children. The diary entry of 17 October 1920 states, "...the mother wolf, whose nature was so ferocious and affection so sublime. It struck me with wonder. I was simply amazed to think that an animal had such a noble feeling surpassing even that of mankind... to bestow all the love and affection of a fond and ideal mother on these peculiar beings." Kamala was at the time about eight years old, Amala about 18 months.

Behaviour and treatment

Singh claims in his diary that, at the orphanage, the two girls showed wolf-like behaviour typical for feral children. They would not allow themselves to be dressed, scratched and bit people who tried to feed them, rejected cooked food and walked on all fours. Both girls had developed thick calluses on their palms and knees from having walked on all fours. The girls were mostly nocturnal, had an aversion to sunshine, and could see very well in the dark. They also exhibited an acute sense of smell and an enhanced ability to hear.
The girls enjoyed the taste of raw meat and would eat out of a bowl on the ground. They seemed to be insensitive to cold and heat and appeared to show no human emotions of any kind, apart from fear. At night they would howl like wolves, calling out to their "family". They did not speak.
Unity author Imelda Octavia Shanklin referred to their case in her 1929 book, What Are You?: "I once heard a missionary tell of seeing two girls who had been rescued from a den of wolves in Asia. As babes they had been abandoned, and, in a measure duplicating the young lives of Romulus and Remus, had been mothered by a she-wolf. The children ran fleetly on all fours; they snarled and bit at their captors. The forehead retreated, the lower face protruded in unmistakable likeness to the foster-parent beast that had shown them more of mother love than their human mothers had shown."
Singh claims that he took on the difficult task of trying to teach them ordinary human behaviour. Amala died in 1921 of a kidney infection. Kamala showed signs of mourning at her death. After this, Kamala became more approachable. She was eventually partially house-trained and became used to the company of other human beings. After years of hard work, she was able to walk upright a little, although never proficiently and would often revert to all fours when she needed to go somewhere quickly, and learned to speak a few words. She died in 1929 of tuberculosis.

Controversy

Because of the many different versions, none of them substantiated by any witnesses other than Mr Singh himself, there persists considerable controversy as to the veracity of the account. The "myth" of having been raised by wolves is an ancient Indo-European conception to explain the animal-like behaviour of abandoned children with congenital defects.

Recent study

According to the French surgeon Serge Aroles, the case of Amala and Kamala is the most scandalous swindle concerning feral children. In his book L'Enigme des enfants-loup, Aroles describes his research of the case. He scrutinised archives and formerly unknown sources and concludes:
Scholars from Japan and France later supported Aroles' conclusions.