Aminah was born to Wahb ibn Abd Manaf and Barrah bint ‘Abd al ‘Uzzā ibn ‘Uthmān ibn ‘Abd al-Dār in Mecca. She was a member of the Banu Zuhrah clan in the tribe of Quraysh who claimed descent from Abraham through his son Ishmael. Her ancestor Zuhrah was the elder brother of Qusayy ibn Kilab, who was also an ancestor of Abdullah ibn Abdul-Muttalib. Qusayy ibn Kilab became the first Quraysh custodian of the Kaaba. Abdul Mutallib proposed the marriage of Abdullah, his youngest son, and Aminah. Some sources state that Aminah's father accepted the match, while others say that it was Aminah's uncle Wuhaib, who was serving as her guardian. The two were married soon after. Abdullah spent much of Aminah's pregnancy away from home as part of a erchant caravan, and died of disease before the birth of his son.
Birth of Muhammad
Six months after Abdullah's death, in 570 CE, Muhammad was born. As was tradition among all the great families at the time, Aminah sent Muhammad into the desert as a baby. The belief was that in the desert, one would learn self-discipline, nobility, and freedom. During this time, Muhammad was nursed by Halimah bint Abi Dhuayb, a poor Bedouin woman from the tribe of Banu Sa'ad, a branch of the Hawāzin. When Muhammad was five years old, he was reunited with Aminah, who took him to visit her relatives in Yathrib. Upon their return to Mecca a month later, accompanied by her slave Umm Ayman, Aminah fell ill. She died around the year 577 or 578 AD and was buried in the village of Abwa'. The young Muhammad was taken in first by his paternal grandfatherAbd al-Muttalib and later by his paternal uncle Abu Talib ibn Abd al-Muttalib.
Fate in the afterlife
Islamic scholars have long been divided over the religious beliefs of Muhammad's mother and her fate in the afterlife. One transmission by Abu Dawud and Ibn Majah states that God refused to forgive Aminah for her disbelief. Another transmission in Musnad al-Bazzar states that the Muhammad's mother was brought back to life and accepted Islam then returned to the barzakh. Some Ashʿari and Shafi‘i scholars argued that neither would be punished in the afterlife, as they were ahl al-fatrah, or "people of the interval" between the prophetic messages of Jesus and Muhammad. The concept of ahl al-fatrah is not universally accepted among Islamic scholars, and there is debate concerning the extent of salvation available for active practitioners of polytheism, though the majority of scholars have come to agree with it and disregard the ahadith stating that Muhammad's parents were condemned to hell. While a work attributed to Abu Hanifa, an early Sunni scholar, stated that both Aminah and Abdullah died upon their innate nature, some later authors of mawlid texts related a tradition in which Aminah and Abdullah were temporarily revived and embraced Islam. Scholars like Ibn Taymiyya stated that this was a lie, though al-Qurtubi stated that the concept did not disagree with Islamic theology. According to Ali al-Qari, the preferred view is that both the parents of Muhammad were Muslims. According to Al-Suyuti, Isma'il Haqqi, and other Islamic scholars all of the narrations indicating that the parents of Muhammad were not forgiven were later abrogated when they were brought to life and accepted Islam. Shia Muslimsbelieve that all of Muhammad's ancestors, Aminah included, were monotheists and therefore entitled to paradise. A Shia tradition states that God forbade the fires of hell from touching either of Muhammad's parents.
