The document was classified, had a print run of only a hundred copies, had little effect on the war, and was forgotten until 1981, when portions were discovered in a used bookstore in Japan, and subsequently publicized by being used as source material for a chapter in historian John W. Dower’s book . In 1982 the Ministry of Health and Welfare re-issued the full 6 volume version along with another two volumes entitled The Influence of War upon Population as a reference work for historians.
Some statements in the document coincide with the then-publicly espoused concept of Yamato people; however, much of the work borrowed heavily from German National Socialist racial, political and economic theories, including mention of the "Jewish question" and inclusion of racist anti-Jewishpolitical cartoons, although Japan had a rather negligible and largely overlooked Jewish minority. The term "Blood and Soil" was frequently used, though usually in quotes, as if to indicate its alien origin. The authors rationalized Japanese colonization of most of the Eastern Hemisphere including New Zealand and Australia, with projected populations by the 1950s, as "securing the living space of the Yamato race", a very clear reflection of the Nazi concept of Lebensraum.
Racial supremacy
However, where the document deviated from Nazi ideology was in its use of Confucianism and the metaphor of the patriarchical family. This metaphor, with the non-Japanese Asians serving as children of the Japanese, rationalized the "equitable inequality" of Japanese political, economic, and cultural dominance. Just as a family has harmony and reciprocity, but with a clear-cut hierarchy, the Japanese, as a purportedly racially superior people, were destined to rule Asia "eternally" and become the supreme dominant leader of all humanity and ruler of the world. The term "proper place" was used frequently throughout the document. The document left open whether Japan was destined eventually to become head of the global family of nations.
Jinshu and Minzoku
The document drew an explicit distinction between :wikt:jinshu|jinshu or Rasse, and or Volk, describing a minzoku as "a natural and spiritual community bound by a common destiny". However, the authors went on to assert that blood mattered. It approved of Hitler's concern about finding the "Germanness" of his people. It made explicit calls, sometimes approaching Nazi attitudes, for eugenic improvements, calling for the medical profession not to concentrate on the sickly and weak, and for mental and physical training and selective marriages to improve the population.