Antaeus would challenge all passers-by to wrestling matches and remained invincible as long as he remained in contact with his mother, the earth. As Greek wrestling, like its modern equivalent, typically attempted to force opponents to the ground, he always won, killing his opponents. He built a temple to his father using their skulls. Antaeus fought Heracles as he was on his way to the Garden of Hesperides as his 11th Labour. Heracles realized that he could not beat Antaeus by throwing or pinning him. Instead, he held him aloft and then crushed him to death in a bear hug. The contest between Heracles and Antaeus was a favored subject in ancient and Renaissance sculpture.
Location in Africa
Antaeus is placed in the interior desert of Libya. He was probably incorporated into Greek mythology after the Greek conquest of Libya in the mid-seventh century. A location for Antaeus somewhere far within the Berber world might be quite flexible in longitude: when the Roman commander Quintus Sertorius crossed from Hispania to North Africa, he was told by the residents of Tingis, far to the west of Libya, that the gigantic remains of Antaeus would be found within a certain tumulus; digging it open, his men found giant bones; closing the site, Sertorius made propitiatory offerings and "helped to magnify the tomb's reputation". In Book IV of Marcus Annaeus Lucanus' epic poemPharsalia, the story of Heracles' victory over Antaeus is told to the Roman Curio by an unnamed Libyan citizen. The learned client kingJuba II of Numidia, husband of the daughter of Antony and Cleopatra, claimed his descent from a liaison of Heracles with Tinga, the consort of Antaeus. In his Life of Sertorius cited above, Plutarch recounts what he says to be a local myth, according to which Heracles consorted with Tinge after the death of Antaeus and had by her a son Sophax, who named a city in North Africa Tingis after his mother. Sophax in his turn was father of Diodorus who conquered many Libyan peoples with his army of Olbians and Mycenaeans brought to Libya by Heracles. Moreover, some related that Heracles had a son Palaemon by Iphinoe, the daughter of Antaeus and Tinge. Scholiasts on Pindar's Pythian Ode 9 also recorded a story which made Antaeus king ofthe city Irassa in Libya, and father of a daughter named either Alceis or Barce. Antaeus promised her hand to the winner of a race, just like Danaus did to find new husbands for his daughters. Alexidamus beat all the other suitors in the race and married the daughter of Antaeus. Three versions of this story, with minor variations, were collected by the scholiasts; one of those versions made Antaeus, king of Irassa, a figure distinct from the Antaeus killed by Heracles, while another one suggested that they were one and the same.