According to the ancient, presumed historical and regarded as accurate with some fantastic embellishments, record Nihon Shoki, the festival originated during the reign of Emperor Kinmei. The ancient records known as the Honchō getsurei and Nenchūgyōji hissho reveal that a succession of disastrous rains with high winds ruined the grain crops, and epidemics had spread through the country. Because diviners placed the cause on divine punishment by the Kamo deities, the Emperor sent his messenger with a retinue to the shrine to conduct various acts to appease the deities, in prayer for a bountiful harvest. These included riding a galloping horse. This became an annual ritual, and the galloping horse performance developed into an equestrian archery performance. According to the historical record known as the Shoku Nihongi that the event was banned. In the ninth century, Emperor Kanmu established the seat of the imperial throne in Kyoto. This represented the beginning of the Heian period in Japanese history. Emperor Kanmu recognized the deities of the Kamo shrines as protectors of the Heian capital, and established the Aoi Matsuri as an annual imperial event. The festival saw its peak of grandeur in the middle of the Heian Period, but this waned in the Kamakura period and the following Muromachi period, and as the nation entered the Sengoku period, the festival procession was discontinued. In the Genroku era of the Edo period, it was revived, but in the 2nd year of the Meiji period, when the capital was moved from Kyoto to Tokyo, observance of the festival procession stopped. In Meiji-17, it was again revived as part of a government plan to enliven Kyoto. All but the rituals at the shrine fronts were discontinued from 1944, due to World War II. At last, the festival procession started to be held again from 1953. The Saiō-Dai festival princess tradition was initiated in 1956. The festival is named after the hollyhock leaves used as decoration throughout the celebration as well as offerings to the gods. During the Heian Period, these leaves were once believed to protect against natural disasters such as earthquakes and thunder, and were often hung under the roofs of homes for protection. The plants used in the Aoi Matsuri may not be hollyhock, but possibly wild ginger. Although due to the rarity of these plants, other plants with similarly shaped leaves have been used in the festival instead, such as the leaves of the katsura tree.
Festival events
There are two parts to Aoi Matsuri: the procession and the shrine rites. The procession is led by the Imperial Messenger. Following the imperial messenger are: two oxcarts, four cows, thirty-six horses, and six hundred people. The six hundred people are all dressed in the traditional costumes of Heian nobles, while the oxcart is adorned with artificial wisteria flowers. The procession starts at 10:30 on May 15 and leaves the Kyoto Imperial Palace and slowly works its way towards the Shimogamo shrine and finally the Kamigamo shrine. When they finally arrive at both shrines, the Saiō-Dai and Imperial Messenger perform their rituals. The Saiō-Dai simply pays her respects to the deities and the Imperial Messenger intones the imperial rescript praising the deities and requesting their continued favor. There are two main figures in the Aoi Matsuri: the Saiō-Dai and the Imperial Messenger. The Saiō-Dai is a woman who is chosen from the sisters and daughters of the Emperor to dedicate herself to the Shimogamo shrine. The role of Saiō-Dai was to maintain ritual purity and to represent the Emperor at the festival. Now, the role of the Saiō-Dai is played by an unmarried woman in Kyoto. She is dressed in the traditional style of the Heian court. Traditional Heian court dress for women would be wearing several layers of exquisitely colored silk robes. The Saiō-Dai wears twelve layers of the traditional style robes. To maintain ritual purity, the Saiō-Dai goes through several ceremonies of purification before the procession of the festival. The Imperial Messenger leads the festival procession on horseback. During the Heian period he would be a Fifth-Rank courtier holding the office of middle or lesser captain and was usually a man destined for high office. His role was to read the imperial rescript of the shrines and present the emperor’s offerings. During the Heian period, the Saiō-Dai and the Imperial messenger would be accompanied by ten dancers and twelve musicians. Also present during the procession are guards,government officials, civic officials, military retainers, and a delegate from Yamashiro. Also featured at the Aoi Matsuri are horse races, and demonstrations of mounted archery.
Works cited
Frang, M.. Rites of Heritage. World & I. V.17: 176. Retrieved from MAS Ultra – School Edition database on 21 January 2009.
Layered Look, The. Civilization. Mar/Apr. V.2: 22. Retrieved from Academic Search Premiere database on 20 January 2009.
