Baldr


Baldr is a god in Norse mythology and a son of the god Odin and the goddess Frigg. He has numerous brothers, such as Thor and Váli.
During the 12th century, Danish accounts by Saxo Grammaticus and other Danish Latin chroniclers recorded a euhemerized account of his story. Compiled in Iceland during the 13th century, but based on much older Old Norse poetry, the Poetic Edda and the Prose Edda contain numerous references to the death of Baldr as both a great tragedy to the Æsir and a harbinger of Ragnarök.
According to Gylfaginning, a book of Snorri Sturluson's Prose Edda, Baldr's wife is Nanna and their son is Forseti. Baldr had the greatest ship ever built, Hringhorni, and there is no place more beautiful than his hall, Breidablik.

Name

The Old Norse name Baldr probably stems from Proto-Germanic *balðraz, itself a derivative of *balþaz.
This etymology was originally proposed by Jacob Grimm, who also speculated on a comparison with the Lithuanian báltas based on the semantic development into 'strong' or 'shining'. According to Vladimir Orel, this could be linguistically tenable. Rudolf Simelk argues that the original name for Baldr must be understood as 'shining day'.
Old Norse also shows the usage of the word as an honorific in a few cases, as in baldur î brynju and herbaldr, in general epithets of heroes. In continental Saxon and Anglo-Saxon tradition, the son of Woden is called not Bealdor but Baldag and Bældæg, Beldeg, which shows association with "day", possibly with Day personified as a deity. This, as Grimm points out, would agree with the meaning "shining one, white one, a god" derived from the meaning of Baltic baltas, further adducing Slavic Belobog and German Berhta.

Attestations

Merseburg Incantation

One of the two Merseburg Incantations names Baldere, but also mentions a figure named Phol, considered to be a byname for Baldr.

''Poetic Edda''

Unlike the Prose Edda, in the Poetic Edda the tale of Baldr's death is referred to rather than recounted at length. Baldr is mentioned in Völuspá, in Lokasenna, and is the subject of the Eddic poem Baldr's Dreams.
Among the visions which the Völva sees and describes in Völuspá is Baldr's death. In stanza 32, the Völva says she saw the fate of Baldr "the bleeding god":
In the next two stanzas, the Völva refers to Baldr's killing, describes the birth of Váli for the slaying of Höðr and the weeping of Frigg:
In stanza 62 of Völuspá, looking far into the future, the Völva says that Höðr and Baldr will come back, with the union, according to Bellows, being a symbol of the new age of peace:
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Baldr is mentioned in two stanzas of Lokasenna, a poem which describes a flyting between the gods and the god Loki. In the first of the two stanzas, Frigg, Baldr's mother, tells Loki that if she had a son like Baldr, Loki would be killed:
In the next stanza, Loki responds to Frigg, and says that he is the reason Baldr "will never ride home again":
The Eddic poem Baldr's Dreams opens with the gods holding a council discussing why Baldr had had bad dreams:
Odin then rides to Hel to a Völva's grave and awakens her using magic. The Völva asks Odin, who she does not recognize, who he his, and Odin answers that he is Vegtam. Odin asks the Völva who are the benches covered in rings and the floor covered in gold for. The Völva tells him that in their location mead is brewed for Baldr, and that she spoke unwillingly, so she will speak no more:
Odin asks the Völva to not be silent and asks her who will kill Baldr. The Völva replies and says that Höðr will kill Baldr, and again says that she spoke unwillingly, and that she will speak no more:
Odin again asks the Völva to not be silent and asks her who will avenge Baldr's death. The Völva replies that Váli will, when he will be one night old. Once again, she says that she will speak no more:
Odin again asks the Völva to not be silent and says that he seeks to know who the women that will then weep be. The Völva realizes that Vegtam is Odin in disguise. Odin says that the Völva is not a Völva, and that she is the mother of three giants. The Völva tells Odin to ride back home proud, because she will speak to no more men until Loki escapes his bounds.

''Prose Edda''

In Gylfaginning, Baldur is described as follows:
Apart from this description, Baldr is known primarily for the story of his death, which is seen as the first in a chain of events that will ultimately lead to the destruction of the gods at Ragnarök. According to Völuspá, Baldr will be reborn in the new world.
He had a dream of his own death and his mother had the same dreams. Since dreams were usually prophetic, this depressed him, so his mother Frigg made every object on earth vow never to hurt Baldr. All objects made this vow except mistletoe—a detail which has traditionally been explained with the idea that it was too unimportant and nonthreatening to bother asking it to make the vow, but which Merrill Kaplan has instead argued echoes the fact that young people were not eligible to swear legal oaths, which could make them a threat later in life.
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When Loki, the mischief-maker, heard of this, he made a magical spear from this plant. He hurried to the place where the gods were indulging in their new pastime of hurling objects at Baldr, which would bounce off without harming him. Loki gave the spear to Baldr's brother, the blind god Höðr, who then inadvertently killed his brother with it. For this act, Odin and the asynja Rindr gave birth to Váli, who grew to adulthood within a day and slew Höðr.
Baldr was ceremonially burnt upon his ship, Hringhorni, the largest of all ships. As he was carried to the ship, Odin whispered in his ear. This was to be a key riddle asked by Odin of the giant Vafthrudnir in the poem Vafthrudnismal. The riddle also appears in the riddles of Gestumblindi in Hervarar saga.
The dwarf Litr was kicked by Thor into the funeral fire and burnt alive. Nanna, Baldr's wife, also threw herself on the funeral fire to await Ragnarök when she would be reunited with her husband. Baldr's horse with all its trappings was also burned on the pyre. The ship was set to sea by Hyrrokin, a giantess, who came riding on a wolf and gave the ship such a push that fire flashed from the rollers and all the earth shook.
Upon Frigg's entreaties, delivered through the messenger Hermod, Hel promised to release Baldr from the underworld if all objects alive and dead would weep for him. All did, except a giantess, Þökk, who refused to mourn the slain god. Thus Baldr had to remain in the underworld, not to emerge until after Ragnarök, when he and his brother Höðr would be reconciled and rule the new earth together with Thor's sons.

''Gesta Danorum''

Writing during the end of the 12th century, the Danish historian Saxo Grammaticus tells the story of Baldr in a form that professes to be historical. According to him, Balderus and Høtherus were rival suitors for the hand of Nanna, daughter of Gewar, King of Norway. Balderus was a demigod and common steel could not wound his sacred body. The two rivals encountered each other in a terrific battle. Though Odin and Thor and the other gods fought for Balderus, he was defeated and fled away, and Høtherus married the princess.
Nevertheless, Balderus took heart of grace and again met Høtherus in a stricken field. But he fared even worse than before. Høtherus dealt him a deadly wound with a magic sword, named Mistletoe, which he had received from Mimir, the satyr of the woods; after lingering three days in pain Balderus died of his injury and was buried with royal honours in a barrow.

''Chronicon Lethrense'' and ''Annales Lundenses''

There are also two lesser known Danish Latin chronicles, the Chronicon Lethrense and the Annales Lundenses of which the latter is included in the former. These two sources provide a second euhemerized account of Höðr's slaying of Baldr.
It relates that Hother was the king of the Saxons and son of Hothbrodd and Hadding. Hother first slew Othen's son Balder in battle and then chased Othen and Thor. Finally, Othen's son Both killed Hother. Hother, Balder, Othen and Thor were incorrectly considered to be gods.

Utrecht Inscription

A Latin votive inscription from Utrecht, from the 3rd or 4th century C.E., has been theorized as containing the dative form Baldruo, pointing to a Latin nominative singular *Baldruus, which some have identified with the Norse/Germanic god, although both the reading and this interpretation have been questioned.

Anglo Saxon Chronicles

In the Anglo Saxon Chronicles Baldr is named as the ancestor of the monarchy of Kent, Bernicia, Deira, and Wessex through his supposed son Brond.

Eponyms

Plants

As referenced in Gylfaginning, in Sweden and Norway, the scentless mayweed and the similar sea mayweed are both called baldursbrá "Balder's brow" and regionally in northern England. In Iceland only the former is found. In Germany lily-of-the-valley is known as weisser Baldrian; variations using or influenced by reflexes of Phol include Faltrian, Villumfallum, and Fildron or Faldron.

Toponyms

There are a few old place names in Scandinavia that contain the name Baldr. The most certain and notable one is the parish name Balleshol in Hedmark county, Norway: "a Balldrshole" 1356. Others may be Baldrsberg in Vestfold county, Baldrsheimr in Hordaland county Baldrsnes in Sør-Trøndelag county—and the Balsfjorden fjord and Balsfjord municipality in Troms county.
In Copenhagen, there is also a Baldersgade, or "Balder's Street". A street in downtown Reykjavík is called Baldursgata.
In Sweden there is a Baldersgatan in Stockholm. There is also Baldersnäs, Baldersvik, Balders udde and Baldersberg at various places.