Binah, is the third sephira on the kabbalisticTree of Life. It sits on the level below Keter, across from Chokhmah and directly above Gevurah. It is usually given four paths: to Keter, Chokhmah, Gevurah, and Tiphereth Binah is associated with the color black.
Description
According to the Bahir: "The third : quarry of the Torah, treasury of wisdom, quarry of God's spirit, hewn out by the spirit of God. This teaches that God hewed out all the letters of the Torah, engraving them with the Spirit, casting His forms within it". Binah is 'intuitive understanding', or 'contemplation'. It is likened to a 'palace of mirrors' that reflects the pure point of light of Chokhmah, wisdom, increasing and multiplying it in an infinite variety of ways. In this sense, it is the 'quarry', which is carved out by the light of wisdom. It is the womb, which gives shape to the Spirit of God. On a psychological level, Binah is "processed wisdom," also known as deductive reasoning. It is davar mitoch davar—understanding one idea from another idea. While Chokhmah is intellect that does not emanate from the rational process, Binah is the rational process that is innate in the person which works to develop an idea fully. Binah is associated with the feminine. The Bahir states: "For you shall call Understanding a Mother." Classical Jewish texts state Binah yeterah natun l'nashim. In its fully articulated form, Binah possesses two partzufim. The higher of these is referred to as Imma Ila'ah, whereas the lower is referred to as tevunah. These two partzufim are referred to jointly as Imma.
Qualities derived from Binah
Ethical qualities
In the medieval text the Tomer Devorah, Moses ben Jacob Cordovero elucidated the ethical qualities associated with each sefira, which one must attempt to imitate. The attribute associated with Binah is complete repentance, for 'just as Binah sweetens all severities and neutralizes their bitterness, one should repent and rectify all flaws'.
Non-Jewish associations
In Western esotericism, Binah is seen to take the raw force of Chokhmah, and to channel it into the various forms of creation. For example, in a car, you have the fuel and an engine. While Chokhmah is the fuel, pure energy, Binah is the engine, pure receptivity. Either one without the other is useless. In its role as the ultimate Object, as opposed to Chokhmah as the Subject, its role is similar to the role of Shakti in Indian mysticism. It is feminine, because it literally gives birth to the whole of creation, providing the supernal womb, with Chokhmah providing the raw energy. The name of God associated with Binah is JehovahElohim, the archangel that presides over it is Tzaphkiel, the order of angels that resides in it are the Aralim and the planet associated with it is Saturn. Binah is related to the Yoni, the womb, the Priestess card in the occult tarot. Aleister Crowley's "Liber 777" associates it with Isis, Cybele, Demeter, Rhea, Woman, The Virgin Mary, Juno, Hecate, The "threes" of the Tarot, etc. Occultists have compared the Sephira with the chakras of Indian mysticism, and one such comparison is in comparing both Binah and Chokhmah with the Ajna chakra, which is where both Shiva and Shakti are united. For its negative opposite on the Tree of Death, it has the demonic order Sathariel, ruled by the ArchdemonLucifuge Rofocale. In the correlation of Binah with Shakti and Chokhmah with Shiva, Shakti is the animatinglife force whereas Shiva is dead, a corpse, without her energy.
