Blasphemy


Blasphemy is the act of insulting or showing contempt or lack of reverence to a deity, or sacred objects, or toward something considered sacred or inviolable.
Some religions consider blasphemy to be a religious crime. As of 2012, anti-blasphemy laws existed in 32 countries, while 87 nations had hate speech laws that covered defamation of religion and public expression of hate against a religious group. Anti-blasphemy laws are particularly common in Muslim-majority nations, such as those in the Middle East and North Africa, although they are also present in some Asian and European countries.

Etymology

The word "blasphemy" came via Middle English blasfemen and Old French blasfemer and Late Latin blasphemare from Greek βλασφημέω, from βλάπτω "injure" and φήμη "utterance, talk, speech". From blasphemare also came Old French blasmer, from which English "blame" came. Blasphemy: 'from Gk. blasphemia "a speaking ill, impious speech, slander," from blasphemein "to speak evil of."' "In the sense of speaking evil of God this word is found in Ps. 74:18; Isa. 52:5; Rom. 2:24; Rev. 13:1, 6; 16:9, 11, 21. It denotes also any kind of calumny, or evil-speaking, or abuse."

Blasphemy laws

In some countries with a state religion, blasphemy is outlawed under the criminal code.
In some states, blasphemy laws are used to impose the religious beliefs of a majority, while in other countries, they serve to offer protection of the religious beliefs of minorities.
As of 2012, 33 countries had some form of anti-blasphemy laws in their legal code. Of these, 21 were Muslim-majority nations – Afghanistan, Algeria, Bahrain, Egypt, Indonesia, Iran, Jordan, Kuwait, Lebanon, Malaysia, the Maldives, Morocco, Oman, Pakistan, Qatar, Saudi Arabia, Somalia, Sudan, Turkey, the UAE and Western Sahara. Blasphemy is treated as a capital crime in some Muslim nations. In these nations, such laws have led to the persecution, lynchings, murder or arrest of minorities and dissident members, after flimsy accusations.
The other twelve nations with anti-blasphemy laws in 2012 included India and Singapore, as well as Christian majority states, including Denmark, Finland, Germany, Greece, Ireland, Italy, Malta, the Netherlands, Nigeria, Norway and Poland. Spain's "offending religious feelings" law is also, effectively, a prohibition on blasphemy. In Denmark, the former blasphemy law which had support of 66% of its citizens in 2012, made it an offence to "mock legal religions and faiths in Denmark". Many Danes saw the "blasphemy law as helping integration because it promotes the acceptance of a multicultural and multi-faith society."
Other countries have removed bans on blasphemy. France did so in 1881 to allow freedom of religion and freedom of the press. Blasphemy was abolished or repealed in Sweden in 1970, England and Wales in 2008, Norway with Acts in 2009 and 2015, the Netherlands in 2014, Iceland in 2015, France for its Alsace-Moselle region in 2016, Malta in 2016, Denmark in 2017, Canada in 2018, and New Zealand in 2019.
Where blasphemy is banned, it can be either some laws which directly punish religious blasphemy, or some laws that allow those who are offended by blasphemy to punish blasphemers. Those laws may condone penalties or retaliation for blasphemy under the labels of blasphemous libel, expression of opposition, or "vilification," of religion or of some religious practices, religious insult, or hate speech.
In the judgment E.S. v. Austria, the European Court of Human Rights declined to strike down the blasphemy law in Austria on Article 10 grounds, saying that criminalisation of blasphemy could be supported within a state's margin of appreciation. This decision was widely criticised by human rights organisations and commentators both in Europe and North America.

Christianity

condemns blasphemy. It is spoken of in Mark, where blaspheming the Holy Spirit is spoken of as unforgivable—an eternal sin. However, there is dispute over what form this blasphemy may take and whether it qualifies as blasphemy in the conventional sense; and over the meaning of "unforgivable". In 2 Kings 18, the Rabshakeh gave the word from the king of Assyria, dissuading trust in the Lord, asserting that God is no more able to deliver than all the gods of the land.
In, Jesus told a paralytic "your sins are forgiven" and was accused of blasphemy.
Blasphemy has been condemned as a serious sin by the major creeds and Church theologians.
In the Catholic Church, there are specific prayers and devotions as Acts of Reparation for blasphemy. For instance, The Golden Arrow Holy Face Devotion first introduced by Sister Marie of St Peter in 1844 is recited "in a spirit of reparation for blasphemy". This devotion was approved by Pope Leo XIII in 1885. The Raccoltabook includes a number of such prayers. The Five First Saturdays devotions are done with the intention in the heart of making reparation to the Blessed Mother for blasphemies against her, her name and her holy initiatives.
The Holy See has specific "Pontifical organizations" for the purpose of the reparation of blasphemy through Acts of Reparation to Jesus Christ, e.g. the Pontifical Congregation of the Benedictine Sisters of the Reparation of the Holy Face.

Punishment

The most common punishment for blasphemers was capital punishment through hanging or stoning, justified by the words of.
The last person hanged for blasphemy in Great Britain was Thomas Aikenhead aged 20, in Scotland in 1697. He was prosecuted for denying the veracity of the Old Testament and the legitimacy of Christ's miracles.
In England, under common law, blasphemy came to be punishable by fine, imprisonment or corporal punishment. Blackstone, in his commentaries, described the offence as,
Blasphemy remained a criminal offence in England & Wales until 2008. In the 18th and 19th centuries, this meant that promoting atheism could be a crime and was vigorously prosecuted. It was last successfully prosecuted in the case of Whitehouse v Lemon, where the defendant was fined £500 and given a nine-month suspended prison sentence. It ended with the Criminal Justice and Immigration Act 2008 which abolished the common law offences of blasphemy and blasphemous libel.

Disputation of Paris

During the Middle Ages a series of debates on Judaism were staged by the Catholic Church, including the Disputation of Paris, the Disputation of Barcelona, and Disputation of Tortosa, and during those disputations, Jewish converts to Christianity, such as Nicholas Donin and Pablo Christiani claimed the Talmud contained insulting references to Jesus.
The Disputation of Paris, also known as the Trial of the Talmud, took place in 1240 at the court of the reigning king of France, Louis IX. It followed the work of Nicholas Donin, a Jewish convert to Christianity, who translated the Talmud and pressed 35 charges against it to Pope Gregory IX by quoting a series of alleged blasphemous passages about Jesus, Mary or Christianity. Four rabbis defended the Talmud against Donin's accusations. A commission of Christian theologians condemned the Talmud to be burned and on 17 June 1244, twenty-four carriage loads of Jewish religious manuscripts were set on fire in the streets of Paris. The translation of the Talmud from Hebrew to non-Jewish languages stripped Jewish discourse from its covering, something that was resented by Jews as a profound violation.
Between 1239 and 1775 the Roman Catholic Church at various times either forced the censoring of parts of the Talmud that it considered theologically problematic or the destruction of copies of the Talmud.

Hinduism

In Manusmriti 11.56, if a Hindu forgets, rejects or criticizes his/her Dharma or Veda that they believe in, it is a sin according to Hinduism. It is said to be equivalent to committing one of the five grave sins or the mahāpātaka in Hinduism. The concept of sin in Hinduism, which entails karma, is not regarded as a crime against God, but as an immoral act against the moral order and therefore against oneself. If a person commits any of the Maha Patakas, the sin shall never leave them until their death, ultimately leading them to temporary hell but in the end Moksha.

Islam

Blasphemy in Islam is impious utterance or action concerning God, Muhammad or anything considered sacred in Islam. The Quran admonishes blasphemy, but does not specify any worldly punishment for blasphemy. The hadiths, which are another source of Sharia, suggest various punishments for blasphemy, which may include death. However, it has been argued that the death penalty applies only to cases where there is treason involved that may seriously harm the Muslim community, especially during times of war. Different traditional schools of jurisprudence prescribe different punishment for blasphemy, depending on whether the blasphemer is Muslim or non-Muslim, a man or a woman. In the modern Muslim world, the laws pertaining to blasphemy vary by county, and some countries prescribe punishments consisting of fines, imprisonment, flogging, hanging, or beheading. Blasphemy laws were rarely enforced in pre-modern Islamic societies, but in the modern era some states and radical groups have used charges of blasphemy in an effort to burnish their religious credentials and gain popular support at the expense of liberal Muslim intellectuals and religious minorities. In recent years, accusations of blasphemy against Islam have sparked international controversies and played part in incidents of mob violence and assassinations of prominent figures.

Judaism

In the punishment for blasphemy is death. In Jewish law the only form of blasphemy which is punishable by death is blaspheming the name of the Lord.
The Seven Laws of Noah, which Judaism sees as applicable to all people, prohibit blasphemy.
In one of the texts of the Dead Sea Scrolls, called the Damascus Document, violence against non-Jews is prohibited, except in cases where it is sanctioned by a Jewish governing authority "so that they will not blaspheme".

Sikhism

According to the Sri Guru Granth Sahib 1st,
In the Guru Granth Sahib, Page 1381-70-71,
In the Guru Granth Sahib, page 89–2,
Further in the Guru Granth Sahib page 719,
It would be erroneous to deduce prescriptions for blasphemy in a strict canonical sense from the Guru Granth Sahib as it is written in Shabad of 2, 6, 8, 16 sections/parts called Padas, Slokas which are short compositions of two or more verses, and Pauri which are a rung of a ladder or steps and hence the essence behind must be constructed from the preceding and following verses. Blasphemy is considered as the submission to the vanity of the Five inner thieves and especially excessive egoistical pride.

The United Nations

In the early 21st century, blasphemy became an issue in the United Nations. The United Nations passed several resolutions which called upon the world to take action against the "defamation of religions".
The campaign for worldwide criminal penalties for the "defamation of religions" had been spearheaded by Organisation of Islamic Cooperation on behalf of the United Nations' large Muslim bloc. The campaign ended in 2011 when the proposal was withdrawn in Geneva, in the Human Rights Council because of lack of support, marking an end to the effort to establish worldwide blasphemy strictures along the lines of those in Pakistan, Saudi Arabia, and Iran. This resolution had passed every year since 1999, in the United Nations, with declining number of "yes" votes with each successive year.
In July, 2011, the UN Human Rights Committee released a 52-paragraph statement, General Comment 34 on the International Covenant on Civil and Political Rights 1976, concerning freedoms of opinion and expression. Paragraph 48 states:

Colloquial usage

In contemporary language, the notion of blasphemy is often used hyperbolically. This usage has garnered some interest among linguists recently, and the word 'blasphemy' is a common case used for illustrative purposes.

Blasphemy Day

International Blasphemy Day, observed annually on September 30, encourages individuals and groups to openly express criticism of religion and blasphemy laws. It was founded in 2009 by the Center for Inquiry. A student contacted the Center for Inquiry in Amherst, New York to present the idea, which CFI then supported. Ronald Lindsay, president and CEO of the Center for Inquiry, said, regarding Blasphemy Day, "e think religious beliefs should be subject to examination and criticism just as political beliefs are, but we have a taboo on religion", in an interview with CNN.
Events worldwide on the first annual Blasphemy Day in 2009 included an art exhibit in Washington, D.C. and a free speech festival in Los Angeles.