Blue Cliff Record


The Blue Cliff Record is a collection of Chan Buddhist kōans originally compiled in Song China in 1125, during the reign of Emperor Huizong, and then expanded into its present form by Chan master Yuanwu Keqin.
The book includes Yuanwu's annotations and commentary on 100 Verses on Old Cases, a compilation of 100 kōans collected by Xuedou Chongxian. Xuedou selected 82 of these from The Jingde Record of the Transmission of the Lamp, with the remainder selected from the Yunmen Guanglu.

Later developments

Yuanwu's successor, Dahui Zonggao, wrote many letters to lay students teaching the practice of concentrating on koans during meditation, but Dahui did not explain and analyze koans. Oral tradition holds that Dahui noticed students engaged in too much intellectual discourse on koans, and then burned the wooden blocks used to print the Blue Cliff Record to "rescue disciples from delusion".
The text was reconstituted only in the early 14th century by a layman, Zhang Mingyuan. One of Zhang's sons became ill during this time, and others believed that it was an omen meaning that Zhang should not have re-released the book. However, an elder named Feng Zizhen comforted Zhang and encouraged him for his work.

Dogen and Japan

Another key legend regards Dōgen, who brought the Caodong school of Chan to Japan as the Sōtō sect of Zen. After an extended visit to China for the purpose of studying Chan, on the night before his planned return to Japan, Dogen came across the Blue Cliff Record for the first time, and stayed up all night making a handwritten copy of the book. Given the size of the book, this story is most likely apocryphal; but Dogen is still credited with introducing the collection to Japan, where it had a wide circulation.

Literary qualities

The Blue Cliff Record was a subtle and literary text, with wide-ranging philosophical implications, as opposed for example to the more straightforward nature of The Gateless Barrier.