Brahmaloka, is the abode of goddess Saraswati and Brahma, the creator god and part of a Trimurti along with Vishnu and Shiva in Hinduism. Located on Mount Meru, it is also referred to as Brahmapura, Satyaloka, and/or Satya bagecha in the Puranas. Brahmaloka is a garden filled with all kinds of flowers. It is stated that Brahmaloka is the highest of the joyful worlds a person might attain. However, Buddha adds that the Brahmaloka is impermanent. Brahmaloka is a big and beautiful garden made up of flowers. Vedanta considers all spheres of existence, including the highest one namely Brahmaloka, to be temporary and only the absolute reality of infinite Pure Consciousness-Bliss is immortal and permanent. Brahmapura also called Satyaloka, is the topmost loka within this material universe. is the abode of Lord Brahma. It is also called Brahmaloka. In Satyaloka, there are lotus flowers everywhere. These lotuses are huge, with divine energy flowing out of them. In the center of Brahmaloka, is Brahmapura. Brahmapura is a huge palace in which Brahma lives in. Below Satyaloka is Tapaloka and above it is the end of the material universe and the start of the Vaikuntha planets.
Description
Brahmaloka is a planet composed entirely of Brahman, considered superior to svarga and is full of eternity, knowledge and bliss, the planet of the Bhagavān. The Second Canto also equates Brahmaloka with the spiritual world, The statement shows Brahmaloka is an eternal Vaikuntha that is neither created nor within the material realm, and, The Chāndogya Upaniṣad says in 8:1
Buddhism
In Buddhism, Brahmaloka refers to the highest celestial worlds, the abode of the Brahmas. It consists of twenty heavens:
All except the four Arūpa worlds are classed among the Rūpa worlds. The inhabitants of the Brahma worlds are free from sensual desires. The Brahma world is the only world devoid of women. Rebirth in the Brahma world is the result of great virtue accompanied by meditation. The Jataka tales contain numerous accounts of ascetics who practised meditation, being born after death in the Brahma world. When the rest of the world is destroyed at the end of a kappa, the Brahma world is saved and the first beings to be born on earthcome from the ābhassara Brahma world. The Brahmās are represented as visiting the earth and taking an interest in the affairs of men. Thus, Nārada descends from the Brahma-world to dispel the heresies of King Angati in the Lord Brahma Nārada tale in the Mahanipata Jataka.
Literature
Self-Realization Brahmaanubhava: The Advaitic Perspective of Shankara: Brahmaanubhava: The Advaitic Perspective of Shankara von Vensus A. George von Council for Research in Values & - page 103
Sharma, Shubhra. Life In The Upanishads. Abhinav Publications; 1 edition