Bukharian is spoken in Central Asia. The language classification of Bukharic is as follows: Indo-European > Indo-Iranian > Iranian > West Iranian > Southwest Iranian > Persian > Tajik > Bukharic. Bukhori is based on a substrate of classical Persian, with a large number of Hebrew loanwords, as well as smaller numbers of loanwords from other surrounding languages, including Uzbek and Russian. The vocabulary includes lexical items of Persian, Arabic, Uzbek, and Hebrew origin. In early history of the Bukharian Jews, Central Asia fell under Sunni Uzbek control. The Bukharian Jewish community was severely discriminated against and isolated from the other Jews, as well as the Uzbek people. This led to the formation of the Bukhori dialect spoken throughout Bukharian history. In 1987, the total number of speakers was 85,000. In the USSR, there were 45,000 speakers; in Israel, there were 32,000; and in all other countries combined, there were 3,000. Ethnic Tajik minorities exist in many countries, such as Afghanistan, Pakistan, and Uzbekistan. Samarkand and Bukhara are two cities in Uzbekistan which are particularly densely populated by Tajik speakers, among whom were tens of thousands of Bukharan Jews in the 19th to 20th centuries. Today, the language is spoken by approximately 10,000 Jews remaining in Uzbekistan and surrounding areas, although most of its speakers reside elsewhere, predominantly in Israel, and the United States. Like most Jewish languages, Bukhori traditionally used the Hebrew alphabet. But throughout the past century, due to Soviet influence, Bukhori has been written in Latin in the 1920s, then Cyrillic from 1940 onwards. The Hebrew alphabet fell further into disuse outside of Hebrew liturgy when the Bukharian Jewish schools were closed in Central Asia and Bukharian Jewish publications, such as books and newspapers, began to appear using the Cyrillic alphabet. Today, many older Bukharian Jews who speak Bukharian only know the Cyrillic alphabet when reading and writing Bukharian. The origin of its respective spelling system is Talmudic orthography. During the Soviet period, communists wanted Hebrew to be the language of culture and instruction in the Republic of Turkestan and in the Soviet's People Republic of Bukhara. In late 1921, the Turkestani People's Commissariat of Education ordered that schools for Bukharan Jews to teach in Bukharic and not in Hebrew. In Uzbekistan in 1934, 15 Bukharan Jewish clubs and 28 Bukharan Jewish red teahouses existed. However, in 1938, Bukharic was no longer used as the language for instruction in the schools and in cultural activities. Attempts were made to bring back Bukharan Jewish culture in the Soviet Union. One significant attempt was the establishment of a council for Bukharan Jewish literature in the Uzbekistan Writers’ Union, it was headed by Aharon Shalamaev-Fidoi. Another significant attempt was the Hoverim society established in Tajikistan and headed by Professor Datkhaev. The organization that continues to support the Bukharan Jewish culture today is the World Bukharian Jewish Congress. This organization is introducing to the public the unique story of the Bukharan Jews. Its goal is for others to learn about the history of the Bukharan Jews, as well as their culture, language and literature. Based on the Soviet census of 1979, 20% more of Central Asian Jews spoke Russian instead of Bukharic. Among some Bukharian Jewish youth, especially in the New York City area, there has been a revival of using the Bukharian Jewish language written in a modified Latin alphabet similar to the one developed by Bukharian Jewish linguist and writer, Yakub Kalontarov. Today, youths learning the Bukharian Jewish language sponsored by the Achdut-Unity Club in Queens use the modified Latin alphabet. Classes on Bukharian Jewish history and the Bukhori language are also available at Queens College, CUNY since 2010, marking the first time that Bukhori has been taught in an American university. The classes are taught by Bukharian adjunct professor Imanuel Rybakov.
