Chang Naga


Chang is a Naga tribe of Nagaland, India. It is one of the recognized Scheduled Tribes.
The tribe was also known as Mazung in British India. Other Naga tribes know the Changs by different names including Changhai, Changru, Duenching, Machungrr, Mochumi and Mojung.

Origin

According to oral tradition, the Changs emerged from a place called Changsangmongko, and later settled at Changsang. The word Chang is said to have been derived from the word chognu, after a mythical banyan tree that grew at the now-abandoned Changsang.
Another theory says that the Chang migrated to present-day Nagaland from the east, and therefore call themselves Chang.
Some Changs also claim the Aos as their ancestors. The Chang folklore is similar to that of the Ao.

Demographics

The traditional territory of the Changs lies in the central Tuensang district. Their principal village was Mozungjami/Hakű in Tuensang, from which the tribe expanded to the other villages.
According to the 2011 figures, their population was 64226.

Society

Divisions

Hamlet Bareh lists four major exogamous Chang clans, each with a traditional religious function.
; The divisions of clans and their various attributes needs further corrections as there is no such caste like status in the CHANG society.The information provided is completely wrong and devoid of any truth.
According to the Chang mythology, their ancestors lived with wild animals, some of which have assumed the status of clan spirits. The Ong clan regards the tiger as a clan spirts, while the others regard wild cats and birds as spirits.
Braja Bihari Kumara lists five Chang clans: Chongpo, Ung, Lomou, Kangshou and Kudamji. The Chongpo is further divided into Shangdi, Hangwang, Hagiyung, Ungpong and Maava clans.
Historically, the clans were anchored to non-overlapping areas within the village, and lived in harmony. The traditional Chang khels were well-protected and fortified.

Administration

The Chang, like several other Naga tribes, practiced headhunting in the pre-British era. The person with maximum number of hunted heads was given the position of lakbou, who would settle the village disputes. He was entitled to maintain special decorative marks in his house, and to wear special ceremonial dress during the festivals.
After the headhunting was abolished, the village disputes were resolved by a council of informally elected village leaders. Such councils also selected the fields for jhum cultivation, and fixed the festival dates.
The Changs constructed a platformed called "Mullang Shon" in the center of the village, which would serve as a public court. Issues such as village administration, cultivation, festivals, marriages and land boundaries were discussed on this platform.
The State Government of Nagaland later established Village Development Boards in all the villages. The Village Development Board consists of 5-6 members, including one female member. It executes the development schemes in the village. The statutory village council consists of 6-7 adult males from different clans or territories. This council maintains peace and order in the village, settles civil disputes according to the traditional laws, arranges for arrest of criminals and enforces the Government regulations. A higher-level area council comprises members elected by the village councils. The area council settles the inter-village disputes, and implements the welfare schemes.
The official interpreters are recruited from important villages by the Deputy Commissioner of the district. These dobhashis help settle tribal cases, and fix the fine rates for some of the cases. The traditional village judges also help resolve the land disputes.

Religion

, about 99.5% of the Changs were Christians. However, the Chang tribals were originally animists. They believed in a continuity between the humans, the nature and the supernatural forces. They do not worship any family, clan or village deities. But, they believe in several nature spirits The most important spirit is Sampule Mukhao, the spirit of the paddy field. Traditionally, the Ongbou performed major sacrifices during the festivals.
The Chang conversions to Christianity started in 1936, and the Chang Naga Baptist Association was formed in 1940.
S. Anungla became the first full-time woman pastor to lead a Chang Baptist Church in 2011.

Culture

Language

The Changs speak the Chang language, which belongs to the Tibeto-Burman family. Nagamese is used for communicating with the outsiders. The educated Changs also speak English and Hindi languages.

Clothing

After the advent of Christianity, several Changs have adopted modern clothing. The traditional Chang dress features distinctive shawl-like garments and ornamented headgear. Colonel Ved Prakash mentions that the Chang shawls "surpass all the Naga shawls in beauty and eye-catching patterns". The shawl designs are different for different age groups and clans. Mohnei, a cowrie-ornamented shawl, could be worn only by a man who had taken more than 6 heads.

Cuisine

The traditional Chang cuisine is non-vegetarian, and comprises a variety of meats and fish. Rice is the staple food of the tribe. Milk, fruits and vegetables were not a major part of the traditional Chang food habits, but have been adopted widely in the modern times. Rice beer used to be of high social and ritual importance, but has largely been abandoned after the conversion of Changs to Christianity.

Music

The traditional instruments include xylophone, various drums, bamboo trumpets and bamboo flutes. The traditional instruments have been replaced by guitar among the modern Changs.

Social practices

The traditional Chang society is patrilineal, and the males inherit the land and the positions of authority. Nuclear families are predominant in the Chang society. The marriage is called chumkanbu, and remarriages are permitted.

Festivals

Being Christians, the modern Changs celebrate Christmas in a big way. They have six traditional festivals:
FestivalTimeMonitored by the clanDescription
Naknyu Lem July-AugustUngFestival dates are fixed 2 days ahead. Naknyu Lem is a 6-day festival during which the dead are honored and the sky god/spirit is appeased. Marriages are prohibited during the period. Household fires are lit during the night.
Po-anglum or Poang LemDecemberHaongangFestival dates are fixed 6 days ahead.
Jeinyu LemHaongangFestival dates are fixed 6 days ahead.
Muong LemUngFestival dates are fixed 6 days ahead.
Monyu LemUngFestival dates are fixed 6 days ahead.
Kundang Lem April/JulyHaongangFestival dates are fixed 5 days ahead. Kundang Lem is a five-day festival. The first three days are spent collecting the construction material for field huts in the Jhum cultivated area. The material is tested on the fourth day, and the huts are collectively constructed on the fifth day. The festival ends with feasting.

Naknyu Lem

Naknyu Lem is the major traditional festival of the Changs. According to the Chang mythology, the ancient people had to remain inside their homes for six days due to extreme darkness. Naknyu Lem is held to celebrate the light on the seventh day.
On the first day, the domestic animals are slaughtered, the villages are cleaned, and firewood and water are stocked.
On the second day, the tribals exchange gifts and food items, and play sports. Women play a musical instrument called kongkhin. The paths and the houses are decorated with leaves, and a shrub called Ngounaam is planted in front of the house to ward off the evil spirits. At sunset, seeds called Vui long are buried inside the rice husks and burnt around the house. The fragments of the exploding seeds moving away from the house are considered a good omen. If the fragments bound back towards the house, it is a bad omen. People don't go out of their homes at sunset, as it is believed that the spirit Shambuli Muhgha visits the village, and harms anyone outside the house.
On the third day, the village and the approach roads are cleaned. Later, the paths leading to the fields and neighbouring villages are cleaned.

Economy

Agriculture is the traditional occupation of the tribe, and jhum cultivation is practiced. Rice, millets, Job's Tears, pulses and vegetables are the main crops. Trade and business were practiced mainly as subsidiary occupations.
The Changs carried out barter trade with the other tribes, exchanging shawls and other garments for the things they needed. Crafts such as wood-carving, spinning, weaving, pottery and basketry are also pursued.