Christian interpolation


In textual criticism, Christian interpolation generally refers to textual insertion and textual damage to Jewish source texts during Christian scribal transmission, but may also refer to possible interpolation in secular Roman texts, such as the case of Tacitus on Christ.

Josephus

Notable disputed examples in the works of Josephus include Josephus' sections on John the Baptist, which is widely accepted, and on Jesus of Nazareth, which is widely regarded as at best damaged.

Old Testament pseudepigrapha

Notable examples among the body of texts known as Old Testament pseudepigrapha include the disputed authenticity of Similitudes of Enoch and 4 Ezra which in the form transmitted by Christian scribal traditions contain arguably later Christian understanding of terms such as Son of Man. Other texts with significant Christian interpolation include the Testaments of the Twelve Patriarchs and the Sibylline Oracles.

New Testament scribal interpolations

Matthew 17:21 Is an interpolation to assist in harmonizing with Mark 9:29 referencing the removal of a demon. Matthew 23:14 is added to help harmonize with Mark 12:40 and Luke 20:47. Mark 16:9-20 is not found in the oldest texts of Mark. Luke 2:33 has been modified in some translations to replace 'Jesus father' with Joseph, to imply that Joseph is not Jesus father. The famous image of Jesus sweating drops of blood as he prayed in the garden prior to the crucifixion, fails to appear in the earliest copies of Luke. John 5:4 which tells of an angel stirring the waters to heal the people is also not found in early texts. The parable of the adulterous woman and the famous phrase 'Let he who is without sin cast the first stone' is either missing entirely, or placed in different parts of John, or even in different parts of Luke. The story of the Ethiopian eunuch was also modified, presumably to fit the authors position on salvation through baptism. First John 5:7-8 also appears to have been modified to reinforce the concept of the holy trinity, as the earliest manuscripts state "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one"

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