Saint Clement of Metz is venerated as the first Bishop of Metz. According to tradition, he was sent by Saint Peter to Metz during the 1st century, with two disciples: Celestius and Felix, who are listed as his successors in that see. However, this legend may have been constructed much later to lend more antiquity to the episcopal see, and to make the diocese of Metz appear to be more ancient than it actually was. As Hippolyte Delehaye writes, "To have lived amongst the Saviour's immediate following was...honorable...and accordingly old patrons of churches were identified with certain persons in the gospels or who were supposed to have had some part of Christ'slife on earth." Elaboration of this legend states that Clement was the uncle of Pope Clement I. Clement may have actually arrived at Metz at the end of the 3rd century, though the first fully authenticated bishop, however, is Sperus or Hesperus, who was bishop in 535.
Clement of Metz, like many other saints, is the hero of a legend in which he is the vanquisher of a local dragon. In the legend of Saint Clement it is called the Graoully or Graouilly. The legend states that the Graoully, along with countless other snakes, inhabited the localRoman amphitheater. The snakes’ breath had so poisoned the area that the inhabitants of the town were effectively trapped in the town. After converting the local inhabitants to Christianity after they agreed to do so in return for ridding them of the dragon, Clement went into the amphitheater and quickly made the sign of the cross after the snakes attacked him. They immediately were tamed by this. Clement led the Graoully to the edge of the Seille, and ordered him to disappear into a place where there were no men or beasts. Orius did not convert to Christianity after Clement tamed the dragon. However, when the king’s daughter died, Clement brought her back from the dead, thereby resulting in the king’s conversion. The Graoully quickly became a symbol of the town of Metz and can be see in numerous demonstrations of the city, since the 10th century. In the Middle Ages, a large effigy of the Graoully was carried during processions in the town. The Graoully was a large canvas figure stuffed with hay and twelve feet high. The French Renaissance writer François Rabelais described the Graoully's effigy during a procession of the 16th century: During the 18th century, bakers gave the dragon a small loaf of white bread, while on the last day of Rogation days, children whipped the effigy in the courtyard of the abbey of Saint Arnould, which was the last stage of the procession. Poet Paul Verlaine was also frightened as a child by the "cardboard monster" during the processions in his hometown. Authors from Metz tend to present the legend of the Graoully as a symbol of Christianity's victory over paganism, represented by the harmful dragon. Today, the Graoully remains one of the major symbols of Metz. A representation of the Graoully from the 16th century may be seen in the crypt in the cathedral. Also, a semi-permanent sculpture of the Graoully is also suspended in mid-air on Taison street, near the cathedral. Moreover, the Graoully is shown on the heraldic emblems of Metz's football club and it is also the nickname of Metz's ice hockey team. Violist, composer Alain Celo, from the National Orchestra of Lorraine, has written a piece for ensemble entitled The Graoully, Messin dragon. The piece is a musical story with narration depicting the epic fight between Saint Clement and the legendary dragon in the Roman amphitheater.
Another legend associated with Clement states that a stag took refuge under the saint’s knees on two occasions, thereby convincing the local king, Orius, whose dogs were in pursuit of the stag, of Clement's sanctity.
Veneration
The celebration of Saint Clement of Metz is the November, 23. Also, the major abbey in Metz, now home to the Lorraine parliament, was named after him.
