Curandero


A curandero or curandeiro is a traditional native healer/shaman found in Latin America, the United States and Southern Europe. The curandero's life is dedicated to the administration of remedies for mental, emotional, physical and spiritual illnesses. The role of a curandero can also incorporate the roles of psychiatrist along with that of doctor and healer. Some curanderos, such as Don Pedrito, the Healer of Los Olmos, make use of simple herbs, waters, and even mud to effect their cures. Others add Catholic elements, such as holy water and pictures of saints. The use of Roman Catholic prayers and other borrowings and lendings is often found alongside native religious elements. Many curanderos emphasize their native spirituality in healing while being practicing Roman Catholics.
Curanderos are often respected members of the community. Believers consider their powers to be supernatural and think that many illnesses are caused by lost malevolent spirits, a lesson from God, or a curse.

History in Latin America

The term curanderos can be traced back to the Spanish colonization of Latin America. Curanderos in this part of the world are the result of the mixture of traditional Indigenous medicinal practices and Catholic rituals. There was also an influence from African rituals brought to Latin America by slaves. The term stems from the Spanish word for "to heal", curar. Curanderos go beyond Western medicine, linking illness with evil spirits. This extends a curandero's duties to cover not only physical ailments but also psychological and interpersonal issues. Traditional communities see all of these issues as a loss of spirit. They believe that the curanderos can enter different dimensions where they are able to find the solutions to a person's illness or problem. Furthermore, they believe that God or the Higher Creator gives curanderos difficult and painful experiences so that they are better able to assist their patients. In Colonial Latin America, female folk healers, or curanderas, were often conflated with brujas, which refers to those who cast spells; although curanderas were persecuted during such times, it is likely because they were females in positions of authority, not because of their healing methods. Today many women and men continue the curandero tradition in Mexico and the southwestern United States.

History in the United States

Historically, in the United States, curanderos were only found in concentrated Amerindian populations. It was largely thought that Curanderos mainly practiced along the US/Mexico border. Recent historical research shows however that the practice of Curanderismo was not relegated to the American Southwest. The practice of Curanderismo was prevalent in the 1880s in Northeastern Tennessee. In the mid- to late 1970s the rise in ethnic minority and immigrant populations grew in tandem with the public presence of curanderos in areas outside of the historical geographic regions of the United States which had large Indigenous populations. Since the 1990s, it has become more commonplace to see curanderos in northern-tier cities in the United States.

Types

There are many different types of curanderos. Yerberos are primarily herbalists. Hueseros are bone and muscle therapists who emphasize physical ailments. Parteras are midwives. Oracionistas work primarily through the power of prayer. Other types include sobadors, who are masseurs, and brujas, who are witches.
Among these broader terms there are several subspecialties. For instance, yerberos who work primarily with tobacco to heal patients are known as tabaqueros. Healers who work primarily with ayahuasca are known as ayahuasqueros. Healers who work with peyote are known as peyoteros.
Although many curanderos do have a specialty and may identify with it, that does not mean that these healing modalities are necessarily strict and do not overlap. As an example, an oracionista may also be a yerbera, and so on.

Further information

The Moche people of ancient Peru often depicted curanderos in their art.
In the Andes, one of the instruments of the curandero is the chonta, a lance carved from the chonta palm, Bactris gasipaes, thought to be imbued with magical powers. The palm grows only in the Amazon basin and is the object of a brisk commerce. The Jivaro people of the Amazon Rainforest use the hardwood of the chonta to carve their spears. The shaman is also known as chonteador, and his most important wand is the chonta defensa; if he dies without disciples, the chonta is thrown, wrapped in rubands and weighted with stones, to the bottom of a lake with the belief that its power will reemerge when a new shaman will take office. The shamans also use wands of huatulco wood, Loxopterygium huasango.

In fiction

Curanderos, probably because of the mystery and intrigue that surrounds them, are frequently included in fictional works: