Dalmatae


The Dalmatae or Delmatae were an ancient people who inhabited the core of what would then become known as Dalmatia after the Roman conquest at the eastern Adriatic coast, in what is present-day Croatia and Bosnia and Herzegovina, between the rivers Krka, on the northwest, the Neretva on the east, and the river Rama on the northeast. The Delmatae are mostly classified as an Illyrian tribe.

Name

The name Dalmatae appears to be a cognate of the modern Albanian word , meaning "sheep". The Illyrian town of Delminium probably shares this etymology.

Culture and society

Archaeology and onomastic shows that the Delmatae were akin to eastern Illyrians and northern Pannonii. The tribe was subject to Celtic influences. One of the Dalmatian tribes was called Baridustae that later was settled in Roman Dacia.
The archeological remnants suggest their material culture was more primitive than those of the surrounding ancient tribes, especially in comparison with the oldest Liburnians. Only their production of weapons was rather advanced. Their elite had stone built houses only, but numerous Delmatic herdmen yet settled in natural caves, and a characteristic detail in their usual clothing was the fur cap.
Their nomadic society had a strong patriarchal structure, consisting chiefly of shepherds, warriors and their chieftains. Their main jobs had been the extensive cattle breeding, and the iterative plundering of other surrounding tribes and of coastal towns on the Adriatic.
Pliny the Elder also mentions a subtribe called the Tariotes.

Roman conquest

There were some iterative Roman conflicts with the Delmatae lasting for 160 years. The main reason was the perpetual aggressiveness of nomadic Delmatae against all their neighbours, and also towards the Issaean federation, Greek-led Roman allies in central Adriatic islands, and so their pacification appeared inevitable. Delmatae land was mostly a rocky calcareous country with many pathless mountains, ideal for infinite guerilla wars; thus Delmatae erected there about 400 stony fortresses and 50 major citadels against Romans.
The first Dalmatian war in 156 BC – 155 BC finished with the destruction of capital Delminium by consul Scipio Nasica. The second Dalmatian war was fought in 119–118 BC, apparently ending in Roman victory as consul L. Caecilius Metellus celebrated triumph in 117 BC and assumed his surname Delmaticus. The third Dalmatian war 78–76 BC finished with the capture of Salona by the proconsul C. Cosconius.
During the Roman Civil war of 49–44 BC, the Delmatae sided with Pompey and continuously fought against the Caesarian generals Gabinius and Vatinius. The fourth and final conflict occurred 34–33 BC during Octavian's expedition to Illyricum because of their iterative revolts, and finished with the capture of the new Delmatian capital- Soetovio. The last revolts of Delmatae under their federal leader Bato, against Romans were in 12 BC and the Great Illyrian Revolt in 6-9 AD; both also failed and finished by a terminal pacification of bellicose Delmatae.
Afterwards, the Dalmatae formed numerous Roman auxiliaries:
The major collective deity of the Delmatic federation was their pastoral god 'Sylvanus' they called Vidasus. His divine wife was 'Thana', a Delmatic goddess mostly comparable with Roman Diana and Greek Artemis. Their frequent reliefs often accompanied by nymphs, are partly conserved up today in some cliffs of Dalmatia; in Imotski valley also their temple used from 4th to 1st century BC, was unearthed. The third important one of Delmatae was a wargod 'Armatus' comparable with Roman Mars and Greek Ares. Their bad deity was the celestial Dragon devouring the sun or moon in the eclipses.
A strong weapons cult was very specific for the patriarchal Delmatae, and in their masculine tombs different weapons are widely present. Their usual tombs were under the stone tumuli of kurgan type. After the classic Roman reports, nomadic Delmatae were extremely superstitious, and they had a primitive panic dread from all celestial phenomena: any view on the night stars was for them forbidden in the fear of a sure death, and in the case of solar or lunar eclipses they repeated tremendous collective howling because of the immediate world ending, made hysterical suicides etc.

Ancestor hypothesis of the Slavs

In the book: Precise historical researches on the origin of the Slavs where Slavons and Sarmatians, and on the times of the conversion of these Peoples to Christianity , by the author Stanisław Bohusz Siestrzeńcewicz, writes that: "the Dalmatians introduced the Slavonic language everywhere. Latin came to mingle with that of these colonists during the conquests of the Romans. However, it did not take root alongside the national or ethnic dialect of the Slavs, who spoke among themselves, and used only a corrupt Latin, and they only learned, as far as their relations with the government required, the Saint Jerome of Stridon native of Stridon in Dalmatia, spoke both languages; the Slavonic mother dialect, and a corrupt Latin ; it was only in Rome that he learned this language, in all its purity. "
In the book Chronicle of Dalimil, writes "he names the plain Sennar, where Noah and his family had stopped. Nevertheless, he is not able to locate this place more precisely. Then he evokes the construction of the turn and the dispersion of the peoples which ensued, approaching then the origin of the Slavs - The Serbs in his account - who had established themselves: like the Greeks, / along the sea / and extended until Rome., that is to say on the Dalmatian peninsula. "
In the book of Chronicle of Nestor, signals a distant arrival in antiquity the arrival of the Slavs who settled on the Danube between Hungary and Bulgaria in the Balkans. It is from there that the Slavs spread on the ground.
In the book: Die Deutschen und die Nachbarstamme by Johann Kaspar Zeuss, the Venetians of Illyria will be the Ancestors of the Slavs and Dalmatians.
The scientist Anatole Klyosov in his work DNA Genealogy, signals the arrival of the Slavic ancestors in the Balkans 9000 years ago according to the migration and the searches of the autosomal and Y-DNA of the Haplogroup R1a.

Linguistic affinity

The ancient Dalmatian language was part of the Illyrian languages, which were spoken in the western part of the Balkans.
The name is connected with the Albanian word delmë, which means sheep in English. During the Celtic settlements in the Balkans the Dalmatian language was partly influenced by the Celtic language regarding personal names and toponyms.
The original language of the Delmatae is scarcely known save a few toponyms noted by the Romans. Since the Roman conquest, town-dwelling Dalmatae were gradually Romanized, while shepherds in the countryside were assimilated more slowly. After the collapse of the Roman Empire, Dalmatian citizens spoke the Romance Dalmatian language which is regarded intermediary between Italian and Romanian.