Daxingshan Temple is a Buddhist temple located in Yanta District of Xi'an, Shaanxi. The temple had reached unprecedented heyday in the Tang dynasty, when Śubhakarasiṃha, Vajrabodhi and Amoghavajra taught Chinese Esoteric Buddhism in the temple, known as the "Three Prominent Buddhist Monks in the Kaiyuan Period". Then Japanese Buddhist monksEnnin and Enchin introduced it to Japan, since then, Daxingshan Temple became the cradle of Chinese Esoteric Buddhism. Daxingshan Temple, Daci'en Temple and Jianfu Temple became the three sutras translation sites in the Tang dynasty. Daxingshan Temple was completely damaged in the Great Anti-Buddhist Persecution, after the fall of the Tang dynasty in 907, most parts of the temple were ruined in wars and natural disasters, and gradually it became unknown to public. Most of the present structures in the temple were repaired or built in the Ming Dynasty and modern China.
In 582, Emperor Wen of Sui dynasty ordered to relocate the temple to Chang'an, and renamed "Daxingshan Temple". Huiyuan, Huizang, SengXiu, Baozhen, Hongzun and Tanqian, known as the "Six Prominent Buddhist Monks", settled at the temple under the command of the emperor.
Tang dynasty
In the reign of Emperor Zhongzong of Tang dynasty, to commemorate his father Wei Xuanzhen, Empress Wei renamed the temple "Fengguo Temple". In 710, the temple restored the original name. From 716 to 720, during the Kaiyuan period, Śubhakarasiṃha, Vajrabodhi and Amoghavajra resided in the temple, where they translated Buddhist sutras and disseminated Chinese Esoteric Buddhism. Japanese Buddhist monks Ennin and Enchin received Chinese Esoteric Buddhism and introduced it from China to Japan. In 756, Amoghavajra was proposed as the new abbot of Daxingshan Temple. He was awarded the title of "Teacher of the Empire" by the Tang emperors Xuanzong, Suzong and Daizong. Since Emperor Wuzong believed in Taoism, he ordered to demolish Buddhist temples, confiscate temple lands and force monks to return to secular life. Daxingshan Temple was destroyed in this movement. After the fall of Tang dynasty, Daxingshan Temple fell into oblivion.
During the Yongle era of the Ming dynasty, monk Yunfeng settled at Daxingshan Temple, he supervised the construction of halls and drum tower, and preached Chan Buddhism there.
In 1943, Daxingshan Temple became the site of a Buddhist college and the Association of Chinese Religious Believers, which were founded by Taixu, Yu Bin and Feng Yuxiang.
The extant Shanmen was built in the Ming dynasty with a two story single eave gable and hip roof. On both sides of the shanmen there are two Chinese guardian lions.
is enshrined in the Hall of Four Heavenly Kings and at the back of his statue is a statue of Skanda. Four Heavenly Kings' statues are enshrined in the left and right side of the hall. The statues of Maitreya and Skanda were made in the Ming dynasty. Under the eaves is a plaque with the Chinese characters "Hall of Heavenly Kings" written by the former Venerable Master of the Buddhist Association of ChinaZhao Puchu.
Ping'an Ksitigarbha Hall
The Ping'an Ksitigarbha Hall houses the statues of Ksitigarbha and Yama. In front of the hall, a wooden plaque with Chinese characters "Ping'an Ksitigarbha Hall" was written by former abbot Jieming.
Mahavira Hall
The Mahavira Hall is the main hall in the temple. In the middle of the hall placed the statues of Five Buddha, with statues of Guanyin, Shancai and Longnü at his back. The statues of Twenty-four Gods stand on both sides of the hall.
Guanyin Hall
A Ming dynasty wood carving statue of Thousand Armed and Eyed Guanyin is placed in the hall. In the center of the eaves of the hall is a plaque, on which there are the words "Guanyin Hall" written by Chuanyin, the former Venerable Master of the Buddhist Association of China.
Dharma Hall
The Dharma Hall enshrining the statue of Vairocana. Under the eaves is a plaque with the Chinese characters "" written by Guangxu Emperor in the Qing dynasty.