The oldest written reference to Deir el Qamar goes back to 1257 and 1260 in the deeds of Julian of Shouf and Andrew of Shouf selling their lands and villages in their lordship of Shouf to the Theutonic Order as reported in Tabulae Ordinis Theutonici, a copy of which is kept in New York Public Library. During the 16th to 18th centuries, Deir al-Qamar was the capital and the residence of the Emirate of Mount Lebanon. It is also notable for its 15th-century Fakhreddine Mosque, Fakhreddine II Palace, and the palace of the Emir Yusuf Shihab - today housing the Municipal Council. The 17th century Deir al-Qamar Synagogue is also in the village, although closed to the public. During its peak, the city was the centre of Lebanese literary tradition. It was the first village in Lebanon to have a municipality in 1864, and it is the birthplace of many well known personalities, such as artists, writers, and politicians. It was the winter capital of the Druze Cancimat of Lebanon, the summer capital being Baakleen. People from all religious backgrounds lived there and the town had a mosque, synagogue and Christian churches. In the year 1860, Deir al-Qamar was destroyed during the civil war between Druze and Christians during which the town was set ablaze. Napoleon III sent a French contingent to rebuild it, recalling France ancient role as protector of the Christians in the Ottoman Empire as established by a treaty in 1523. In 1864, Deir el-Qamar elected the first municipality in the Arab provinces of the Ottoman Empire. A census done by the Ottomans during Qorqmaz bin-Maan's reign, Fakhr-al-Din II's father, counted 156 men in Deir al-Qamar who were all Druze. Today, 85% of Deir al-Qamar's inhabitants are Maronites and 14% are Melkites.
The village
The village retains a remarkable picturesque appearance with typical stone houses with red tile roofs. In 1945 it was placed under monument protection. In 1943 The Lebanese president Bechara Al Khoury declared deir al kamar the summer palace for the presidents
Religious sites
One of the most important historical and religious site in Deir al-Qamar is Our Lady of the Hill known as Saydet El Talle. This Maronite church goes back to the 15th century. According to the web site, "the legend says that there was a Druze Emir in Baakline looking at the hill of Deir al-Qamar. He saw a light coming out of the hill. He gathered his soldiers and ordered them to go in the morning and dig in the land. He said to them: 'If you find an Islamic symbol, build a mosque. If you find a Christian symbol, build a church." The soldiers went in the morning, dug in the land and found a rock with a cross on it and under the cross there was the Moon and Venus. That was the sign that long time ago, there was a temple dedicated to the Moon and Venus and later it became a church. Earthquakes and wars might be the reason for its disappearance." The rock discovered by the soldiers can be found above the old gate of the church. A Byzantine column can be found inside the church. The inhabitants honor a miraculous icon of our Lady of the Hill placed behind the altar. It was painted in 1867 by the Italian artist Guerra. On the feast of Our Lady of the Hill- the first Sunday of August - thousands of believers go in a big procession with the miraculous icon from the entrance of Deir al-Qamar to the Church. Another important religious site in Deir al-Qamar is the Mount of the Cross where pilgrims visit the Lamb of God Shrine, Father Yacoub Church and the Cross. Deir al-Qamar also had a well-established Jewish community, and a synagogue which is today the site of the French Cultural Center.
Musée de cire « Marie Baz »
The wax museum "Marie Baz" was created by Mr. Samir Emile Baz in the family palace, the museum tells the story of Lebanon from the 15th century to the present day with these main characters.
