Delvinë


Delvinë is a town and a municipality in Vlorë County, southern Albania, northeast of Saranda. It was formed at the 2015 local government reform by the merger of the former municipalities Delvinë and Vergo, that became municipal units. The seat of the municipality is the town Delvinë. The total population is 7,598, in a total area of. The population of the former municipality at the 2011 census was 5,754.
The town is built on a mountain slope. It has a mosque, a Catholic church, a Protestant church, and an Orthodox church. Nearby are the remainders of a medieval castle. To the south west of the city is the site of ancient Phoenice, which was declared an Archaeological Park in 2005.
There is little local employment apart from that provided by the State, and Delvinë benefits little from the tourist boom in Saranda.
The town has a mixed population of Albanians and Greeks. According to the Human Rights Watch, Greeks constituted 50% of the town's population in 1989, but this fell to 25% in 1999.

History

In antiquity the region was inhabited by the Greek tribe of the Chaonians.
In the Middle Ages, Delvinë was part of the Despotate of Epirus. After defeat of Slavic tribes in 616 when they unsuccessfully besieged Thessaloniki, one of the tribes migrated to Epirus. Until the 14th century this region in Epirus was referred to as Vanegetia, from the name of this Slavic tribe. Similar toponyms like Viyanite or Viyantije survived until the 16th century when they were replaced with the name Delvinë.

Delvinë under Ottoman Turkish control

The separate Sanjak of Delvina was established in the middle of 16th century, due to the need to secure Ottoman control in the region towards potential Venetian infiltration from nearby Butrinto and to control the rebellious zone of Himara. The county town was Delvinë, yet during the 18th century the local Pasha moved the seat of the sanjak from Delvinë to Gjirokastër. The official name did not change however, as it was also referred to as the Sanjak of Gjirokastër.
In an ecclesiastical entry of 1635, the Codex of the church of Delvinë written in the Greek language noted that Muslims had increased and dwelt in quarters inhabited by Orthodox Christians, had confiscated their churches and converted them into mosques, thereby forcing the non-Islamized Christians to move to other quarters of the town. The Turkish traveler Evliya Çelebi visited Delvinë around 1670 and gave some information about the city in his travel book. He reported that in the Middle Ages Delvinë was in the hands of the Spanish and later the Venetians. In his own time, Ajaz Mehmet Pasha - a native Albanian - governed the Sanjak-bey of Delvinë. The sanjak covered 24 zeamets and 155 timars. There was a Turkish garrison, whose command on the castle was from Delvinë. According to the description of Çelebi, the small fortress had a good cisterne, an ammunition depot and a small mosque. In the city there were about 100 brick-built houses. These stood relatively far apart and nearly every house had a tower. He noted that a town wall was missing. There was several mosques, three Medreses and about 80 stores, as well as an open market place. Çelebi also observed that during this time, all the inhabitants of Delvinë spoke the Albanian language while having no knowledge of the Greek language. In an ecclesiastical entry of 1730, the Codex of the church of Delvinë noted that some of the Christian Greek clergy had linguistic difficulties in administrating to their congregation, as there were Christian villagers living within the region of Delvinë who were Albanian speaking. The local diaspora in Venice as part of the Venetian Greek community's Brotherhood of Saint Nicholas financially supported various initiatives for the expansion of Greek education in 18th century. Thus, in two instances in 1713 and 1749, Spyros Stratis and Spyridon Rizos respectively, notable members of the local diaspora in Venice, financially supported the expansion of the local Greek education system, as well as donating vast sums of money to local Orthodox monasteries and churches.
In 1878 a Greek rebellion broke out, with a unit of 700 revolutionaries, mostly Epirotes, taking control of Sarandë and Delvinë. However, it was suppressed by the Ottoman troops, who burned 20 villages of the region.
In the early 20th century a çetë consisting of 200 activists of the Albanian National Awakening was formed in Delvinë. During the Balkan Wars and the subsequent Ottoman defeat, the Greek Army entered the city at March 3, 1913. In June 1914 the town hosted the constituent assembly of the representatives of Northern Epirus that discussed and finally approved the Protocol of Corfu, on July 26, 1914. Delvino then became part of the short-lived Autonomous Republic of Northern Epirus.

Jewish community

Until the Second World War, a small Jewish community existed in Delvinë. It consisted of Jews from Spain who had come to Delvinë when under Ottoman rule and had close connections to the large Jewish community in Ioannina. After the war, nearly all the Jews emigrated to Israel.

Education

The first school in Delvina, a Greek language school, was founded at 1537, when the town was still under Venetian control, and was maintained by bequests from wealthy local families. Moreover, at 1875 a Greek female school was founded.

International relations

Twin towns – Sister cities

Delvinë is twinned with: