Early chronology of Shakers

Chronology

Emergence in England

Precursor movements

• George Fox initiates an English dissenter movement that becomes a denomination known as the Quakers.

• Elie Marion leads a group of millenarian group of Camisards, also known as the "French Prophets", into London from France. Known for visions and prophetic sermons, their activities and writings influence the religious and political thought for many in England.

• The brothers John and Charles Wesley form Holy Club, a student cell group at Christ Church, Oxford, beginning what will become known as Methodism.

  Emergence of the Shakers

• February 29: Ann Lees is born in Manchester, England.

• Jane and James Wardley, residents of Manchester, form a house church at the residence of John Townley in Bolton, where the attendees practice ecstatic worship. Reportedly, they are former Quakers who dissent from the quietism - solemn, quietly meditative worship - in that denomination, instead desiring a more expressive form of worship. This and subsequent house churches elsewhere in Manchester, as well as in Meretown and Chester, become known as the "Wardley Society", and soon also become known as "Shaking Quakers" or "Shakers" due to the physical trembling when the congregants are overcome with religious ecstasy.

• Ann Lee joins the Wardley Society.

• January 5: Lee marries Abraham Standerin.

• John Hocknell, after initially being drawn to Methodism, joins the Wardley Society. Around this time, the Partington family also starts hosting church meetings.

• John Hocknell brings his daughter, Mary, to live with Ann Lee and her brother William, in the house of their father, John Lees.

• A scathing, anti-Shaker report on the Shakers, likely a reprint from an English newspaper, is published by The Virginia Gazette in the Colony of Virginia.
• In Harvard, Massachusetts, the religious leader Shadrack Ireland, and eight followers of his Perfectionist movement, build "The Square House". Ireland teaches abstinence from sex for those who have not yet achieved perfection.

• While in prison for "disturbing the peace", Lee receives a vision and is convicted of the need for universal celibacy among all Christians. The Shakers later believe that she experienced the Second Coming of Christ.

• By this time, the Shakers have become disruptive, and Ann Lee and others are jailed more than once.

  Early missionary work in the United States

• May 19: Nine Shakers emigrate from England to the Province of New York, financed by John Hocknell. These are Ann Lee, Abraham Standerin, William Lee, Nancy Lee, James Whittaker, John Hocknell, Richard Hocknell, James Shepherd, and Mary Partington.
• August 6: The Shakers land in New York City.
• Nothing more is known of the Townleys and Wardleys after this point. They are reported to have gone bankrupt and relocated to a poor house in the summer of 1774.

• John Hocknell leases property from the Manor of Rensselaerswyck, in Albany County, New York. Known as Niskayuna and later on as Watervliet, this becomes the first major Shaker settlement in the United States, Watervliet Shaker Village.
• Hocknell briefly returns to England in order to bring his family to Watervliet, including his second wife, Hannah. The family of Mary Partington, including her husband, John, also emigrate to the new community.
• Abraham Standerin renounces the Shakers and his marriage, and marries another woman.
• On April 19, the Battles of Lexington and Concord begin the American Revolutionary War.

• In July, the Mohawk, Onondaga, Cayuga, and Seneca nations, who inhabit and own much of Upstate New York, including territory near the Shakers at Watervliet, declare war on the United States.

• The first new members recorded as joining the Shaker community.
• Shadrack Ireland dies. His followers await for his resurrection that he predicted, but this resurrection does not occur.

• "New Light" congregations of Baptists and Presbyterians in Hancock, Massachusetts and Caanan and New Lebanon, New York, experience revivals which presage the Second Great Awakening. They hold daily meetings that include extraordinary spiritual phenomena, speaking in tongues, and visions. These revivals dissipate by the end of the year.

• March: Joseph Meacham and Calvin Harlow, Baptist ministers from Columbia County, New York, and leaders in the recent New Light revival, investigate the Shakers, are convinced of their message, and return with the news to their respective congregations.
• May 19: The "Dark Day", when much of the Northeast and parts of Canana are shrouded in darkness throughout the day, despite the sky being clear. On or just after this day, Lee opens her gospel to the public. Residents from Albany and Columbia Counties in Upstate New York and Berkshire County, Massachusetts, begin converting to the Shakers. The newfound popularity attracts the attention of the New York state government.
• Because of the avowed pacifism and British origin of the Shakers at a time when the American colonies are at war for independence from Britain, New York arrests and imprisons Lee and several of her followers on suspicion of espionage. They are released later that year.

• Ann and William Lee and James Whittaker, along with some of their followers, travel on an extended missionary tour of Massachusetts, Connecticut, Rhode Island, and Upstate New York, gathering converts and establishing a network of followers throughout the Northeastern United States. In several localities, mobs attack them, and the Shakers are whipped, beaten, and assaulted. The center of operations for the missionary work is the late Ireland's "Square House" in Harvard, Massachusetts, where the Shakers attract a devoted following.

• September 3: Effective end of the American Revolutionary War when the Treaty of Paris is signed.

• After returning to Watervliet, William Lee dies on July 21, and Ann Lee dies on September 8. Their deaths are attributed to the after-effects of the hardships and assaults they endured during their missionary tour.
• James Whittaker takes over leadership of the society.
• James Shepherd and John Partington renounce the Shakers.

  Re-organization and institutionalization

• James Whittaker dies, and Joseph Meacham becomes the first American-born leader of the Shakers.
• Meacham introduces the concept of communalism and begins "gathering into order" the scattered Shaker Believers, bringing them together into collectivized villages which are sub-divided into smaller communities called "families". The village organized by Meacham at New Lebanon becomes the headquarters.
• John Hocknell is appointed First Elder of Watervliet Church Family.

• Joseph Meacham brings Lucy Wright, from nearby Pittsfield, Massachusetts, into the New Lebanon Ministry to serve with him as a co-leader. Together they establish an administrative structure that promotes equality of the sexes.

• Shakers living at Hancock, Massachusetts, and Enfield, Connecticut are formally organized into villages.

• Canterbury, New Hampshire and Tyringham, Massachusetts, Shaker villages are formally organized.

• Formal organization of the Alfred, Maine, Enfield, New Hampshire, and Harvard and Shirley, Massachusetts Shaker communes.

• Sabbathday Lake, Maine, Shaker village is formally organized, the next-to-last, and last 18th century, major community to be formed in the Northeast. There are now twelve Shaker communities in the United States, all in the Northeast.

• Joseph Meacham dies. Lucy Wright continues as the sole primary leader for the Shakers.

• October 18: Hannah Hocknell dies.

• Theodore Bates, of Watervliet Shaker Village, invents the broom vice, used create broom brushes that are flat rather than rounded.

• February 27: John Hocknell dies.

  Community growth and Western expansion

• The Second Great Awakening crosses the Appalachian Mountains when the Revival of 1800 begins in Logan County, Kentucky, at the Red River Meeting House.

• Revivalism spreads to Cane Ridge, Kentucky, where the first camp meeting is held.

• Wright sends John Meacham, Benjamin Youngs, and Issachar Bates to proselytize in Ohio and Kentucky, having heard of the revivals in those states. The mission is a success, and Union Village is organized in Ohio.

• Shaker converts are organized into the villages of Watervliet, Ohio, and Pleasant Hill, Kentucky.

• Shaker villages organized at South Union, Kentucky, and Busro, Indiana. The latter village becomes known as West Union.
• James Shepherd returns to Watervliet and is placed in the order established for members who have left the faith but then returned.

• A village is established at Gorham, Maine.

• A Shaker community is attempted at New Canaan, Connecticut.

• Conflicts between the United States and Tecumseh's Confederacy result in multiple raids from both the United State and the Confederacy on West Union Shaker Village.
• Prime Lane, a black man who joined Watervliet Shaker village with his two daughters in 1802 and later, in 1810, renounced the faith, sues for custody of his daughters, arguing that they are his slaves. The New York State Court of Appeals rules that the daughters, Phebe and Betty, are free to choose whether to stay with the Shakers or with Lane. They choose to remain at Watervliet. Prime and Hannah Lane then attempt to remove Betty by force, but fail to do so.
• December 16: The first of the New Madrid earthquakes and its aftershock inflicts minimal damage to West Union.

• January 23: The second of the New Madrid earthquakes.
• February 7: The third of the New Madrid earthquakes. While the earthquakes themselves only slightly damage West Union, they induce flooding of the Wabash River on which the community is situated. The resulting wet floodplains and swamps ground breed malaria and other insect-born diseases.
• The first written collection of Shaker hymns, Millennial Praises, is published.
• The attempt to form a commune at New Canaan is abandoned. Enfield remains the only Shaker community in Connecticut.
• June 18: the War of 1812 breaks out between the United States and the United Kingdom and their respective allies.
• September 1812: the Shaker community at West Union, Indiana, in order to escape the turmoil of the war, is temporarily disbanded and its membership takes shelter in the Ohio and Kentucky villages.
• A branch of the New Lebanon Shaker Village, consisting of two families, is established in Canaan, New York.

• March 1814: Shakers start returning to West Union, Indiana.

• Mary Dyer renounces the Shakers and attempts to regain custody of her children, whom she had signed over to the community.
• February 7: The New York State Legislature takes up the case of Eunice Chapman, who seeks a divorce and custody of her children after her husband, James Chapman, joined the Shakers at Watervliet and secretly took their children into the community.
• February 17: Ratification of the Treaty of Ghent, officially ending the War of 1812.

• The first major Shaker writing, and their official biography of Ann Lee, Testimonies of the Life, Character, Revelations and Doctrines of our Ever Blessed Mother Ann Lee, is published.
• February 16: After the failure of her previous petition, Chapman appeals to the New York legislature to grant her a legislative divorce rather than one obtained through the court.

• February 20, 1817: In response to the controversy over Eunice Chapman and her children, the Ministry led by Lucy Wright issues an order to no longer take in a potential convert if they are married and their spouse does not wish to also join.
• A Shaker village is formed at Savoy, Massachusetts. The number of Shaker villages in Massachusetts now reaches its highest point, with eight communities.
• A non-violent "Shaker slave revolt" occurs at South Union, Kentucky. Although the Shakers hold to equality and egalitarianism as an ideal, and numerous enslaved peoples were liberated once their legal owners joined South Union or other Shaker villages, many black members of South Union were still legally enslaved to Shakers who joined with them as their legal property and had yet to release them.

• March 14: Eunice Chapman is finally granted relief from her marriage and given custody of her children. The law also grants a spouse of either gender whose partner has joined the Shakers the right to request custody of any underage children. The Shakers are also prohibited from transporting children across state lines.
• May 9: Chapman travels to Enfield Village in New Hampshire where her children are held by the Shakers. Aided by mobs and fellow anti-Shaker activist Mary Dyer, she eventually obtains her son, George, and returns to Albany by June 3.
• Dyer publishes A brief statement of the sufferings of Mary Dyer occasioned by the society called Shakers, an anti-Shaker work that further publicizes her custody dispute with the Enfield Shakers.

• The Shaker community at Gorham is dissolved and its members relocated to Poland, Maine, where they reform into Poland Hill, a branch of the nearby Sabbathday Lake Shaker Village. The number of Shaker villages in Massachusetts is reduced from eight to seven.
• The two remaining children of Eunice Chapman held at Enfield, New Hampshire are returned to Chapman.
• Mary Dyer raises a mob to reclaim her children from Enfield, but this effort fails.
• South Union and Pleasant Hill, Kentucky, officially begin a program of manumission for any remaining enslaved members within their villages.

• Maine, after long-standing disagreements with, and growing secessionist sentiment against, Massachusetts, breaks away from Massachusetts to become its own sovereign state as part of the Missouri Compromise. This reduces the total number of Shaker villages in Massachusetts from seven to five, as Alfred and Sabbathday Lake Villages are now in a separate state.

• Lucy Wright dies.
• The Shakers codify their rules for the first time as the Millennial Laws of 1821.
• The Shaker community at Savoy is disbanded and the membership relocated to New Lebanon, New York and Hancock, Massachusetts. The number of Shaker communities in Massachusetts now totals four.

• The final two Shaker communities in Ohio are formed: North Union and Whitewater, bringing the total number of Shaker communities in Ohio to five. The seventeenth and eighteenth communities overall, these are the last Shaker communities established in the Midwestern United States.
• Shakers start gathering at Darby Plains, Ohio.
• Mary Dyer releases a second anti-Shaker book, A portraiture of Shakerism.

• The Shakers at Darby Plains abandon their attempts to form a community there and instead relocate to Whitewater.

• April 14: Mary Hocknell, a daughter of John Hocknell, dies.

• A Shaker village formed at Sodus Bay, New York, bringing the total number of Shaker village in New York to its highest point of three communities.