This system was built from observations of the orbit of Jupiter. Chinese astronomers divided the celestial circle into 12 sections to follow the orbit of 歲星 Suìxīng. Astronomers rounded the orbit of Suixing to 12 years. Suixing was associated with 攝提 Shètí and sometimes called Sheti.
History
In correlative thinking, the 12 years of the Jupiter cycle also identify the 12 months of the year, 12 animals, directions, seasons, and Chinese hour in the form of double hours. When a Branch is used for a double hour, the listed periods are meant. When used for an exact time of a day, it is the center of the period. For instance, 午時 wǔshí means noon or a period from 11 am to 1 pm. Chinese seasons are based on observations of the sun and stars. Many Chinese calendrical systems have started the new year on the second new moon after the winter solstice. The Earthly Branches are today used with the Heavenly Stems in the current version of the "traditional Chinese calendar" and in Taoism. The Ganzhi combination is a fairly new way to mark time; in the second millennium BC, during the Shang era, the 10 Heavenly Stems provided the names of the days of the week. The Branches are as old as the Stems, but the Stems were tied to the ritual calendars of Chinese kings.
Twelve branches
Some cultures assign different animals: Vietnam replaces the Ox and Rabbit with the water buffalo and cat, respectively; Tibet replaces the Rooster with the bird. In the traditional Kazakh version of the 12 year animal cycle, the Dragon is substituted by a snail, and the Tiger appears as a leopard.
Directions
Though Chinese has words for the four cardinal directions, Chinese mariners and astronomers/astrologers preferred using the 12 directions of the Earthly Branches, which is somewhat similar to the modern-day practice of English-speaking pilots using o'clock for directions. Since 12 points were not enough for sailing, 12 midpoints were added. Instead of combining two adjacent direction names, they assigned new names:
For the four diagonal directions, appropriate trigram names of I Ching were used.
For the rest, the Heavenly Stems were used. According to the Five Elements theory, east is assigned to wood, and the Stems of wood are 甲 and 乙. Thus, they were assigned clockwise to the two adjacent points of the east.
The 24 directions are:
Character
Mandarin name
Cantonese name
Hokkien name
Korean name
Japanese name
Ryukyuan
Vietnamese name
Direction
1
子
ㄗˇ zǐ
zi2
chú
자
ね
にー
tí
0°
2
癸
ㄍㄨㄟˇ guǐ
gwai3
kúi
계
みずのと
みんぬとぅ
quý
15°
3
丑
ㄔㄡˇ chǒu
cau2
thiú
축
うし
うし
sửu
30°
4
艮
ㄍㄣˋ gèn
gan3
kùn
간
うしとら
うしとぅら
cấn
45°
5
寅
ㄧㄣˊ yín
jan4
în
인
とら
とぅら
dần
60°
6
甲
ㄐㄧㄚˇ jiǎ
gaap3
kap / kah
갑
きのえ
ちにー
giáp
75°
7
卯
ㄇㄠˇ mǎo
maau5
báu
묘
う
う
mão
90°
8
乙
ㄧˇ yǐ
jyut3
it
을
きのと
ちぬとぅ
ất
105°
9
辰
ㄔㄣˊ chén
san4
sîn
진
たつ
たち
thìn
120°
10
巽
ㄒㄩㄣˋ xùn
seon3
sùn
손
たつみ
たちみー
tốn
135°
11
巳
ㄙˋ sì
zi6
sū
사
み
みー
tị
150°
12
丙
ㄅㄧㄥˇ bǐng
bing2
péng
병
ひのえ
ふぃにー
bính
165°
13
午
ㄨˇ wǔ
ng5
ngó͘
오
うま
うま
ngọ
180ㄑ°
14
丁
ㄉㄧㄥ dīng
ding1
teng
정
ひのと
ふぃぬとぅ
đinh
195°
15
未
ㄨㄟˋ wèi
mei6
bī
미
ひつじ
ふぃちじ
mùi
210°
16
坤
ㄎㄨㄣ kūn
kwan1
khun
곤
ひつじさる
ふぃちじさーるー
khôn
225°
17
申
ㄕㄣ shēn
san1
sin
신
さる
さーるー
thân
240°
18
庚
ㄍㄥ gēng
gang1
keng
경
かのえ
かにー
canh
255°
19
酉
ㄧㄡˇ yǒu
yau5
iú
유
とり
とぅい
dậu
270°
20
辛
ㄒㄧㄣ xīn
san1
sin
신
かのと
かぬとぅ
tân
285°
21
戌
ㄒㄩ xū
seot
sut
술
いぬ
いん
tuất
300°
22
乾
ㄑㄧㄢˊ qián
kin4
khiân
건
いぬい
いんいー
càn
315°
23
亥
ㄏㄞˋ hài
hoi6
hāi
해
い
いー
hợi
330°
24
壬
ㄖㄣˊ rén
jam4
jîm
임
みずのえ
みんにい
nhâm
345°
Advanced mariners such as Zheng He used 48-point compasses. An additional midpoint was called by a combination of its two closest basic directions, such as 丙午 for the direction of 172.5°, the midpoint between 丙, 165°, and 午, 180°.
Current usage
The terrestrial branches are still commonly used nowadays in Chinese counting systems similar to the way the alphabet is used in English. For example, names in legal documents and contracts where English speakers would use K, L, M, etc. Korea and Japan also use terrestrial branches on legal documents in this way. Since the celestial stems and terrestrial branches combined only consist of 22 characters, the four final letters – W, X, Y, and Z – cannot be represented by any of the celestial stems and terrestrial branches, and those four letters are represented by ‘物’, ‘天’, ‘地’, and ‘人’, respectively, instead. In case of upper-case letters, the radical of ‘口’ may be added to the corresponding terrestrial branch or any of ‘物’, ‘天’, ‘地’, and ‘人’ to denote an upper-case letter.