Ephesians 4 is the fourth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome, but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style. This chapter is a part of Paul's exhortation, with the particular section about the mutual interdependence of the Christians as the church and how they should live in the world.
Paul exhorts the church about its "calling", to live the whole life as a response to God's summons, while maintaining the unity in the Spirit; this a common calling for every believer, regardless of rank or ability, focusing on one common Lord, Jesus.
Verse 1
"Prisoner of the Lord": or "in the Lord" recalls Paul's physical status.
"Beseech": or "exhort, encourage", is a characteristic style of Paul when opening his exhortations.
"Walk": is a Jewish "metaphor for daily conduct ", from Hebrew word halakh which becomes "Halakha".
Verse 3
"Endeavouring" : an 'eager determination to maintain the unity of the Spirit and the peace which benefits all'.
"Unity of the Spirit": The fact is 'this unity is given by the Spirit', originating from the 'shared experience of the one Spirit', not created by Christians, although they could destroy it.
Verses 4–6
The "triadic" confession one Spirit... one Lord... one God in the verses 4–6 recalls the scope of the unity in the church.
This section can be seen as an elaboration of and, emphasizing that the church as Christ's body can only function effectively with the recognition of each church member's function within the body, and each individual function is appointed and made to work effectively by the enabling from Christ.
Verse 8
Psalm 68:18 reads:
Verse 11
"Apostles": refer tothe people who were directly called by Jesus Christ, received the teaching from Him and the commission to preach it, guided by the Holy Spirit, "had a power to work miracles for the confirmation of their doctrine" as well as the authority to preach the Gospel everywhere, to plant churches, not confined to a particular place or church. An apostle was the first and chief office in the church, elected before Christ's ascension but not received power until the coming of the Spirit. The task of the apostle is not only to bear witness of Christ in Jerusalem, in Judea and Samaria, but in the farthest ends of the earth.
"Prophets": are some people who are not private members of churches, but may prophesy or teach in a private way. They are not ordinary ministers of the word, but those who have a special gift of interpreting the Scriptures, the prophecies of the Old Testament, and foretelling things to come. Among these were Agabus and others in the church of Antioch
"Evangelists": are not meant the writers of the Gospels, as Matthew, Mark, Luke and John, some of which were also apostles, but rather as preachers of the Gospel, distinct from the ordinary ministers. Their position was seen as below that of the apostles, but above those of pastors and teachers; however, they were the companions or assistants of the apostles, and helped them in their work. Among them were Philip, Luke, Titus, Timothy, and others. They were not fixed ministers in any place, but were sent anywhere as needed.
"Pastors and teachers": may be thought to be different, because of:
* the place where they work: the pastors in the church, while the teachers in the school
* the different subject of their ministry: the pastors attending to practical, the teachers to doctrinal points
* the charge of the church: the pastors are the shepherds of the flock, as overseers, same as the bishops and elders, whereas the teachers can be the gifted members in the church, assistants to the pastors
Stretching to 5:20, this part gives a general all-purpose set of instruction, with the classic "put off and put on " in verses 22–32, using the familiar imagery of changing clothes for changing the character and lifestyle.
