Essayes: Religious Meditations. Places of Perswasion and Disswasion. Seene and Allowed was the first published book by the philosopher, statesman and juristFrancis Bacon. The Essays are written in a wide range of styles, from the plain and unadorned to the epigrammatic. They cover topics drawn from both public and private life, and in each case the essays cover their topics systematically from a number of different angles, weighing one argument against another. While the original edition included 10 essays, a much-enlarged second edition appeared in 1612 with 38. Another, under the title Essayes or Counsels, Civill and Morall, was published in 1625 with 58 essays. Translations into French and Italian appeared during Bacon's lifetime.
Critical reception
Though Bacon considered the Essays "but as recreation of my other studies", he was given high praise by his contemporaries, even to the point of crediting him with having invented the essay form. Later researches made clear the extent of Bacon's borrowings from the works of Montaigne, Aristotle and other writers, but the Essays have nevertheless remained in the highest repute. The 19th centuryliterary historianHenry Hallam wrote that "They are deeper and more discriminating than any earlier, or almost any later, work in the English language". The Essays stimulated Richard Whately to republish them with annotations, somewhat extensive, that Whately extrapolated from the originals.
Aphorisms
Bacon's genius as a phrase-maker appears to great advantage in the later essays. In Of Boldness he wrote, "If the Hill will not come to Mahomet, Mahomet will go to the hill", which is the earliest known appearance of in print. The phrase "" appears in the essay Of Marriage and Single Life – again the earliest known usage. Aldous Huxley's book Jesting Pilate took its epigraph, "What is Truth? said jesting Pilate; and would not stay for an answer", from Bacon's essay Of Truth. The 1999 edition of The Oxford Dictionary of Quotations includes no fewer than 91 quotations from the Essays.
