This part introduces Ezra, a priest and devout teacher of the Mosaic Law, the leader of another group of Jews leaving Babylonia for Jerusalem during the reign of Artaxerxes the king of Persia, thereby skipping almost sixty years of history about the remaining years of Darius and the entire reign of Xerxes. Ezra's priestly heritage connects him to the great priests in history to validate his authority, before presenting his devotion and integrity. Verses 7–10 contains the summary of Ezra's journey.
Verses 1–6
"A scribe": Ezra was a "teacher" well versed in the Law of Moses, which was given by "the LORD, the God of Israel". The term "teacher" can also translate as "scribe", denoting "a person skilled in the study, practice, and teaching of the Torah". This position gained importance in the postexilic community and increased in influence through the time of Jesus. Ezra's highest commendation was that he was a skilled student of the Pentateuch and an effective teacher of its laws, therefore he was commissioned because the Persian government sought to solidify Jerusalem and Judea as a temple state, but for the Jews his arrival is "the next essential step" to follow the completion of the temple with the establishment of "religions purity as prescribed by the Mosaic Law". The king had granted Ezra everything he asked, although it remains uncertain what was requested, but the statement indicates the high regard in which he was held by the Persian court. Nonetheless, 'the ultimate determination of blessing and judgment rested with God'.
Verse 7
"Nethinim": A class subordinate to the Levites mentioned in the books of Ezra and Nehemiah and only once elsewhere ; ranking before "the servants of Solomon" in the services of the Temple. The name denotes "given" and Jewish tradition identified them mainly with the Gibeonites, who had been assigned by Joshua to the Levites to assist them in the discharge of the more menial tasks.
"The seventh year of Artaxerxes": corresponds to 458 BC.
Verse 8
"The fifth month": the month Ab, corresponds to the month August.
Verse 9
Ezra had determined to depart on the first day of the first month, but the rendezvous with his group apparently took place on the 9th day of the same month, and the journey actually commenced on the 12th day, lasted throughout 18 days of Nisan, and the three months Iyyar, Sivan, and Tammuz; in all about 108 days. The straightline distance from Babylon to Jerusalem is over 500 miles, but following traditional route, Ezra’s caravan should make a long detour by Carchemish to avoid the desert area, so the total journey could hardly have been less than 900 miles.
The King's Commission (7:11-26)
This part, written in Aramaic, records how Artaxerxes, the king of Persia, provided Ezra with 'a letter of commission, authorization, and support as well as limitations' for his journey and mission to Jerusalem.
Verse 12
"Perfect peace": from Aramaic: גמיר, ; probably a greeting.
"And so forth" from Aramaic: גמיר, ū-.
Ezra's Praise (7:27-28)
The last two verses are Ezra’s own memoirs where he praised God's provision, care, and goodness, that became his source of courage for the journey ahead.
