La Harpe was born in 1754 in Rolle, Switzerland in the canton of Vaud. At the time Switzerland was a confederacy of mainly self-governing cantons held together by a loose military alliance, with little in terms of actual union and no central government. Some of the cantons were what was referred to as subject lands since they were governed by other cantons: Vaud, for example, had been under the control of Bern since the 16th century. La Harpe studied at the University of Tübingen in 1774, graduating with a doctorate of Laws degree. Leaving Switzerland, La Harpe travelled to Russia, where he became a tutor for the children of the Russian Emperor Paul I, including the future Alexander I with whom La Harpe remained in contact well into his reign. La Harpe was a republican idealist, seeing the rule of the Bernese administration as oligarchical, and as an infringement on the natural rights of the people of Vaud and the other subject states, such as Fribourg. La Harpe viewed the rule of the culturally dissimilar Bernese government and aristocracy as uncaring for the popular will, and contrary to the historical sovereignty of Vaud, in the tradition of the Swiss people. Because of this, La Harpe attempted to achieve a return to the "Old Regime" of the Swiss, and to create a system wherein local governance was centralized in a representative structure, rather than the existing system of subject states within the region; this system he proposed would, he thought, preserve the natural rights and freedom of citizens.
During his time in St. Petersburg, La Harpe began to plan an uprising of the people of Vaud against the rule of Bern. La Harpe returned to Switzerland in 1794, in the midst of the French Revolution of 1787–1799, to seek support for his planned uprising; with support gathered, La Harpe continued to Paris, seeking French support to fight the control of Bern, publishing documents such as the Essay on the Constitution of the Vaud. On 10 December 1797 he addressed the French Directory, stating that commitments made by the Duke of Savoy in treaties signed with Bern at Lausanne in 1564 were now the responsibility of the French and thus gave them the right to assist the people of Vaud against the Bernese. By the time the French did send troops into Vaud in late January 1798, the locals had already risen up and driven away the Bernese baillis and proclaimed the Lemanic Republic. This did not stop the French who proceeded to a largely peaceful invasion of Switzerland. With this French aid, a broader movement throughout Switzerland was begun by La Harpe and Peter Ochs, which culminated in the eventual formation of a centralized republic, called the Helvetic Republic. The republic was ruled by a central Directory, of which La Harpe became a member on 29 June 1798, as well as a Senate and some local governance. However, this state would not last; the abolition of the traditional cantons, as well as the overall structure of the Republic was unpopular with many of the Swiss people; additionally, the French pillaging of state coffers, the curbing of the right to worship and the heavy-handed crushing of resistance, most notably in Nidwalden, caused considerable resentment among the Swiss people. Invasions by Austrian and Russian troops opposing the spread of the French Revolutionary sentiment lead to further dissatisfaction. More trouble stirred internally with the Republican government, as La Harpe deposed the leader of the Directory, and the Helvetic Republic’s co-founder, Peter Ochs in 1799. La Harpe himself eventually became victim of the instability and violence that had surrounded Switzerland in the late eighteenth century. He was overthrown by a coup and was forced to flee in 1799, which culminated in the abolition of the Helvetic Republic in 1803.
Post-republic career and legacy
Following Napoleon Bonaparte'sAct of Mediation which abolished the Helvetic Republic and turned Switzerland back into a confederacy in 1803, La Harpe continued to support the independence of Vaud, and other subject states in the Swiss confederation. La Harpe continued lobbying for the abolition of the restored Cantons and feudalism. The Swiss Confederacy initially suppressed La Harpe's modernist reforms, however, owing to the large scale support garnered by the Swiss Republicans, granted them the liberty to express their beliefs. La Harpe himself refused to take part in the negotiations, in fact he wrote to his former pupil, Emperor Alexander I of Russia, complaining that "So much trouble has gone into doing such detestable work, whereas a week would have been enough to supplement all that was required for a single, central government". At the collapse of Napoleon’s regime, La Harpe and his friend Henri Monod lobbied Emperor Alexander, who in turn persuaded the other Allied powers opposing Napoleon to recognise Vaudois and Argovian independence, in spite of Bern's attempts to reclaim them as subject lands. La Harpe attended the Congress of Vienna where the major powers set about redrawing the map of Europe following Napoleon's defeat. He gained further recognition for Vaud's rights, though he opposed the Federal Treaty of 1815 which established Switzerland's post-Napoleonic arrangements. La Harpe died on 30 March 1838 in Lausanne, Vaud, Switzerland. Although the Helvetic Republic was itself short-lived, many fragments of the republic live on in modern Swiss society. While the involvement of French troops in the republic, and the internal conflict involved are largely criticized, the structure of the government mirrors fairly closely the current Swiss government; in particular, the Swiss Directory, a committee of a few members, as the head of the government is an idea which was adopted in the Swiss Federal Constitution, and lives on in the current Swiss Federal Council.
Impact on the revolutionary period
La Harpe, in addition to supporting the independence of subject states in Switzerland, also played a large part in shaping the French Revolutionary period. Republican government, having only recently taken root in France, was a very new part of the European political sphere, and the creation of the Helvetic Republic marked a continued spread of republican ideas in practice. While short lived, the work of La Harpe contrasted the situations in the German states, and of the Habsburg Austria at the time. While this republic was met with poor response by the Swiss people, the ideas and structure of its government contributed to the shaping of the political conditions and respective governments of the nation-states of the 1800s, especially Germany and Italy.
