Guido Reni
Guido Reni was an Italian painter of the Baroque period, although his works showed a classical manner, similar to Simon Vouet, Nicholas Poussin, and Philippe de Champaigne. He painted primarily religious works, but also mythological and allegorical subjects. Active in Rome, Naples, and his native Bologna, he became the dominant figure in the Bolognese School that emerged under the influence of the Carracci.
Biography
Born in Bologna into a family of musicians, Guido Reni was the only child of Daniele Reni and Ginevra Pozzi. At the age of nine, he was apprenticed to the Bolognese studio of Denis Calvaert. Soon after, he was joined in that studio by Albani and Domenichino. He may also have trained with a painter by the name of Ferrantini. When Reni was about twenty years old, the three Calvaert pupils migrated to the rising rival studio, named Accademia degli Incamminati, led by Ludovico Carracci. They went on to form the nucleus of a prolific and successful school of Bolognese painters who followed Lodovico's cousin Annibale Carracci to Rome.Reni completed commissions for his first altarpieces while in the Carracci academy. He left the academy by 1598, after an argument with Ludovico Carracci over unpaid work. Around this time he made his first prints, a series commemorating Pope Clement VIII's visit to Bologna in 1598.
Work in Rome
By late 1601, Reni and Albani had moved to Rome to work with the teams led by Annibale Carracci in fresco decoration of the Farnese Palace. During 1601–1604, his main patron was Cardinal Paolo Emilio Sfondrati. By 1604–1605, he received an independent commission for an altarpiece of the Crucifixion of St. Peter. After returning briefly to Bologna, he went back to Rome to become one of the premier painters during the papacy of Paul V ; between 1607–1614, he was one of the painters most patronized by the Borghese family.Reni's frescoed ceiling of the large central hall of the Casino dell'Aurora, located in the grounds of the Palazzo Pallavicini-Rospigliosi, is often considered his fresco masterpiece. The building was originally a pavilion commissioned by Cardinal Scipione Borghese; the rear portion overlooks the Piazza Montecavallo and Palazzo del Quirinale. The massive fresco is framed in quadri riportati and depicts Apollo in his Chariot preceded by Dawn bringing light to the world. The work is restrained in classicism, copying poses from Roman sarcophagi, and showing far more simplicity and restraint than Carracci's riotous Triumph of Bacchus and Ariadne in the Farnese. In this painting Reni allies himself more with the sterner Cavaliere d'Arpino, Lanfranco, and Albani "School" of mytho-historic painting, and less with the more crowded frescoes characteristic of Pietro da Cortona. There is little concession to perspective, and the vibrantly colored style is antithetical to the tenebrism of Caravaggio's followers. Documents show that Reni was paid 247 scudi and 54 baiocchi upon completion of his work on 24 September 1616.
In 1630, the Barberini family of Pope Urban VIII commissioned from Reni a painting of the Archangel Michael for the church of Santa Maria della Concezione dei Cappuccini. The painting, completed in 1636, gave rise to an old legend that Reni had represented Satan—crushed under St Michael's foot—with the facial features of Cardinal Giovanni Battista Pamphilj in revenge for a slight. trampling Satan wears a late-Roman military cloak and cuirass. Held in Santa Maria della Concezione dei Cappuccini, Rome.
Reni also frescoed the Paoline Chapel of Santa Maria Maggiore in Rome as well as the Aldobrandini wings of the Vatican. According to rumor, the pontifical chapel of Montecavallo was assigned to Reni to paint. However, because he felt underpaid by the papal ministers, the artist left Rome once again for Bologna, leaving the role of the preeminent artist in Rome to Domenichino.
Work in Naples and return to Bologna
Returning to Bologna more or less permanently after 1614, Reni established a successful and prolific studio there. He was commissioned to decorate the cupola of the chapel of Saint Dominic in Bologna's Basilica of San Domenico between 1613 and 1615, resulting in the radiant fresco Saint Dominic in Glory, a masterpiece that can stand comparison with the exquisite Arca di San Domenico below it. He also contributed to the decoration of the Rosary Chapel in the same church, with a Resurrection; and in 1611 he had already painted for San Domenico a superb Massacre of the Innocents, now in the Pinacoteca Nazionale di Bologna, which became an important reference for the French Neoclassic style, as well as a model for details in Picasso's Guernica.In 1614–15 he painted The Israelites Gathering Manna for a chapel in the cathedral of Ravenna.
Leaving Bologna briefly in 1618, Reni traveled to Naples to complete a commission to paint a ceiling in a chapel of the cathedral of San Gennaro. However, in Naples, other prominent local painters, including Corenzio, Caracciolo and Ribera, were vehemently resistant to competitors, and according to rumor, conspired to poison or otherwise harm Reni. Reni, who had a great fear of being poisoned, chose not to outstay his welcome.
After leaving Rome, Reni alternately painted in different styles, but displayed less eclectic tastes than many of Carracci's trainees. For example, his altarpiece for Samson Victorious formulates stylized poses, like those characteristic of Mannerism. In contrast, his Crucifixion and his Atlanta and Hipomenes depict dramatic diagonal movement coupled with the effects of light and shade that portray the more Baroque influence of Caravaggio. His turbulent yet realistic Massacre of the Innocents is painted in a manner reminiscent of a late Raphael. In 1625, Prince Władysław Sigismund Vasa of Poland visited the artist's workshop in Bologna during his visit to Western Europe. The close rapport between the painter and the Polish prince resulted in the acquisition of drawings and paintings. In 1630, Reni painted the Pallion del Voto with images of Saints Ignatius of Loyola and Francis Xavier, painted during the plague of 1630 that afflicted Bologna.
By the 1630s, Reni's painting style became looser, less impastoed, and dominated by lighter colors. A compulsive gambler, Reni was often in financial distress despite the steady demand for his paintings. According to his biographer Carlo Cesare Malvasia, Reni's need to recoup gambling losses resulted in rushed execution and multiple copies of his works produced by his workshop. Among the paintings of his last years are many unfinished works.
Reni's themes are mostly biblical and mythological. He painted few portraits; those of Sixtus V, and Cardinal Bernardino Spada are among the most noteworthy, along with one of his mother and a few self-portraits from both his youth and his old age. Many etchings are attributed to Guido Reni, some after his own paintings and some after other masters. They are spirited, in a light style of delicate lines and dots. Reni's technique was used by the Bolognese school and was the standard for Italian printmakers of his time.
Reni died in Bologna in 1642. He was buried there in the Rosary Chapel of the Basilica of San Domenico; the painter Elisabetta Sirani, whose father had been Reni's pupil and who was considered by some to be the artistic reincarnation of Reni, was later interred in the same tomb.
Pupils and legacy
Reni was the most famous Italian artist of his generation. Through his many pupils, he had wide-ranging influence on later Baroque. In the center of Bologna he established two studios, teeming with nearly 200 pupils. His most distinguished pupil was Simone Cantarini, named Il Pesarese, who painted the portrait of his master now in the Bolognese Gallery. Reni's other Bolognese pupils included Antonio Randa, Vincenzo Gotti, Emilio Savonanzi, Sebastiano Brunetti, Tommaso Campana, Domenico Maria Canuti,Bartolomeo Marescotti, Giovanni Maria Tamburino, and Pietro Gallinari.
Other artists who trained under Reni include Antonio Buonfanti, Antonio Giarola, Giovanni Battista Michelini, Guido Cagnacci, Giovanni Boulanger of Troyes, Paolo Biancucci of Lucca, Pietro Ricci or Righi of Lucca, Pietro Lauri Monsu, Giacomo Semenza, Gioseffo and Giovanni Stefano Danedi, Giovanni Giacomo Manno, Carlo Cittadini of Milan, Luigi Scaramuccia, Bernardo Cerva, Francesco Costanzo Cattaneo of Ferrara, Francesco Gessi, and Marco Bandinelli.
Beyond Italy, Reni's influence was important in the style of many Spanish Baroque artists, such as Jusepe de Ribera and Murillo. But his work was particularly appreciated in France—Stendhal believed Reni must have had "a French soul"—and influenced generations of French artists such as Le Sueur, Le Brun, Vien, and Greuze; as well as on later French Neoclassic painters. In the 19th century, Reni's reputation declined as a result of changing taste—epitomized by John Ruskin's censorious judgment that the artist's work was sentimental and false. A revival of interest in Reni has occurred since 1954, when an important retrospective exhibition of his work was mounted in Bologna.
Partial anthology of works
- Galatea and Acis, attributed, Grand Palace at Gatchina, Russia
- Self-Portrait
- Callisto and Diana
- Crucifixion of St Peter, Vatican Museums, Rome
- Christ Crucified, San Lorenzo in Lucina, Rome
- Holy Trinity, Santissima Trinità dei Pellegrini, Rome
- Holy Conception, Forlì
- Massacre of the Innocents, Pinacoteca Nazionale, Bologna.
- Penitent Magdalene ca. 1635, Walters Art Museum, Baltimore
- Penitent Peter, Mabee-Gerrer Museum of Art, Shawnee, Oklahoma
- Lament over the Body of Christ, Pinacoteca Nazionale, Bologna.
- Ecce Homo, Gemaldegälerie, Dresden
- Ecce Homo 1639, The Fitzwilliam Museum, Cambridge
- Saints Peter and Paul, Pinacoteca di Brera, Milan
- Assumption of the Virgin, Sant'Ambrogio, Genoa
- Assumption of Mary, Chiesa parrocchiale di Santa Maria, Castelfranco Emilia
- St Paul the Hermit and St. Anthony in the Wilderness, Berlin
- Fortune, Capitol
- Samson Drinking from the Jawbone of an Ass
- Ariadne Capitoline Museums
- Atalanta and Hippomenes 1612 Prado, Madrid
- St Philip Neri in Ecstasy 1614, Roman Oratory church, Santa Maria in Vallicella - The Chiesa Nuova, Rome
- Atalanta and Hippomenes 1622–25 Museo di Capodimonte, Naples
- Madonna del Rosario, Madonna di San Luca, Bologna
- The Labors of Hercules, Louvre.
- The Suicide of Lucrezia ca. 1625–40 São Paulo Art Museum, São Paulo
- Lucrezia and Cleopatra, Pinacoteca Capitolina, Rome.
- Polyphemus, Pinacoteca Capitolina, Rome.
- Annunziata Chapel, Quirinal Palace, Rome
- San Sebastiano, Pinacoteca Nazionale, Bologna
- Saint Sebastian, Dulwich Picture Gallery; other versions are in the collections of the Cheltenham Art Gallery and Museum in the UK, the Palazzo Rosso in Genoa, the Capitoline Museum, the Louvre and at least 7 other known originals and multiple copies such as at the Kunsthistorisches Museum in Vienna.
- Saint John the Baptist in the Wilderness, Dulwich Picture Gallery
- Adoration of the Magi, Certosa di San Martino, Naples
- Judith, Birmingham Museum of Art, Birmingham, Alabama, United States
- Lotta di Putti, Galleria Doria Pamphilj, Rome
- The Flagellation, St. Francis Xavier Church, Taos, Missouri, United States
- Saint John the Evangelist, Muscarelle Museum of Art, Williamsburg, VA
- The Triumph of Job Paris, Cathedral of Notre Dame
- Jesus Christ with the Cross, Real Academia de Bellas Artes de San Fernando, Madrid.
- The Conversion of Saint Paul, Patrimonio nacional, Madrid.
- An Evangelist, House of Alba Foundation, at Liria Palace, Madrid.