Hän


The Hän, Han or Hwëch'in / Han Hwech’in are a First Nations people of Canada and an Alaska Native Athabaskan people of the United States; they are part of the Athabaskan-speaking ethnolinguistic group. Their traditional lands centered on a heavily forested area around the Upper Yukon River, Klondike River, Bonanza Creek and Sixtymile River and straddling what is now the Alaska-Yukon Territory border. In later times, the Han population became centered in Dawson City, Yukon and Eagle, Alaska.

Etymology

The name Hän or Han is a shortening of their own name as Hwëch'in / Han Hwech’in, and of the Gwich’in word Hangʷičʼin for the Hän, both literally meaning "People of the River, i.e. the Yukon River". This word has been spelled variously as Hankutchin, Han-Kootchin, Hun-koo-chin, Hong-Kutchin, An Kutchin, Han Kutchin, Han-Kutchín, Hăn-Kŭtchin´, Hän Hwëch'in, and Hungwitchin.
The Hän were often mistaken for just another Gwich'in band, especially as part of the Dagoo Gwich'in / Tukudh Gwich'in and Teetł'it Gwich'in / Teetl'it Zheh Gwich'in. The French traders called the Hän Gens du fou, Gens de Fou, Gens de Foux, Gens des Foux, or Gens-de-fine. The name Gens de Foux has also been used to refer to the Northern Tutchone. The Hankutchin were then known as Gens de Bois or Gens des Bois, in association with their forested territory.

History of the Hän

The Hän were one of the last Northern Athabascan groups to have contact with European peoples. In 1851 Robert Campbell from the Hudson's Bay Company was the first known white man to enter Han territory, when he traveled from Fort Selkirk to Fort Yukon. It was not until 1873 and 1874, that two trading posts were set up. One was established by Moses Mercier, a former employee of the Hudson's Bay Company, in Belle Isle across the Eagle River. The other, Fort Reliance, was established on the Yukon, just below the mouth of the Klondike River, near Dawson, by two Alaska Commercial Company traders, Leroy N. McQuesten and Frank Bonifield. Gradually trading with whites resulted in the Han shifting from their traditional fishing-hunting economy to a fur-trapping economy, as they grew increasingly reliant on such European goods as guns, clothing, and canvas from 1887 to 1895.
in 1900
Bishop William Bompas established the first Anglican Church mission in Hän territory, and gradually the people shifted away from traditional religion. They also combined it with Christianity in a syncretic fashion.
The Han suffered high mortality during several epidemics of new infectious diseases, to which they had no immunity.

Culture

Food

Historically, fish, especially salmon, comprised the main part of the Hän diet. King salmon was caught along the Yukon River in June and chum salmon in August. Fishing tools included weirs, traps, gill nets, dip nets, spears, and harpoons. Salmon was dried and stored for winter consumption.
Between the salmon runs from June–September, the river camps were abandoned. The Han men sought other fish, moose, caribou, birds, bears, and small game. Men hunted game while women fished The women traditionally cooked by stone boiling in woven spruce-root baskets.

Housing

A square half-recessed house was made of wooden poles and moss insulation. This served as the main type of housing.
The people erected temporary domed houses made of skin stretched over tied branches when they were traveling.

Language

The Hän language is most similar to Gwich’in. It is more distantly related to Upper Tanana and Northern Tutchone. The language was used as a lingua franca by Gwich’in, Tutchone, Tagish, and Upper Tanana peoples toward the end of the 19th century during the Gold Rush in the Yukon. The language is now the most endangered language of Alaska, with only a few speakers.