Han Shantong


Han Shantong, born in Yingzhou, Henan, was one of the early Red Turban rebellion leaders. He claimed to be the descendant of Emperor Huizong of Song, the penultimate emperor of the Northern Song dynasty, and rebelled against the Mongol Yuan dynasty.

Background of the rise to popularity

The Yellow River flood of 1344 caused heavy casualties, displacement, hunger, epidemics, and the crisis in Dadu, the Yuan capital. The popular discontent with the ruling Mongol dynasty was triggered by the major construction project of the Yellow River rerouting 1351.

Rebellion leader's career

During the works, he claimed to have found a stone image with only one eye and a prophecy about the revolt inscribed on its back. This was probably the reflection of some popular beliefs already widespread in Henan of the time. Han proclaimed the rebirth of Maitreya Buddha and the near coming of the "King of Light". Apparently, he used the title for himself
Han Shantong found a staunch supporter in Liu Futong. After the plot was discovered, Han was executed.

The son and legacy

Han's son, Han Lin'er became the symbol of the following rebellion, of which Liu Futong became the leading general. Zhu Yuanzhang, the future founder of the Ming dynasty, was Han Lin'er's subordinate as late as 1363. Though Han and Liu's military power declined after 1359, Lin'er was probably seen as a legitimate future emperor. However, in 1366 or 1367, he accidentally drowned in a pond, not having achieved the rulership. There is a suspicion that the drowning was staged by Zhu Yuanzhang's agents, who by the time was already approaching the victory in his struggle for the Mandate of Heaven.
Historical sources on the power transition predating foundation of the Ming dynasty were destroyed or heavily censored in order to hide the base origin of the founding emperor and his relation to the rebels. For this reason information on Han Shantong and other rebel leaders is very scarce.
The single extant historical reference of Han Shantong's grandfather being a member of a "White Lotus gathering" developed into a stereotype that his teaching belonged to some clandestine tradition of long standing. This view is refuted by Ter Haar's research