Herbert S. Lewis


Herbert S. Lewis is a Professor Emeritus of Anthropology at the University of Wisconsin-Madison, where he taught from 1963 to 1998. He has conducted extensive field research.

Biography

Early life

Although born across the Hudson River in New Jersey he grew up in several communities around New York City, spending his high school years in Lynbrook on Long Island. He also had the chance to work in Manhattan for several summers and to attend graduate school at Columbia University.

Education

In Ethiopia, Lewis studied both the history of the Oromo Kingdom of Jimma Abba Jifar and the lives of contemporary Oromos from 1958–60 and in 1965–66.. His work in Ethiopia was concerned above all with political leadership and community organization as well as ethnohistory and culture history. The book, originally titled A Galla Monarchy: Jimma Abba Jifar, Ethiopia, 1830-1932, is a study of the nature of the monarchy, the sources of the ruler's power, as well as its origins. The study in 1965-66 centered on community life and the leadership of spirit mediums, k'allu, who effectively organized religious life and conflict resolution, and provided a degree of political leadership for rural districts.
In the 1970s and 1980s, Lewis studied ethnicity, class, and culture change in Israel, focusing on those Jews who immigrated from Yemen and Morocco. The major publication resulting from this work was After the Eagles Landed: The Yemenites of Israel. Contrary to the stereotype of the Yemenites as downtrodden and rather poor "Oriental" Jews Lewis's evidence showed them to be confident, increasingly successful in status, as well as maintaining and developing aspects of their music, dance, arts, and persistent in the orthodox Jewish religious belief and practices they brought with them from Yemen.
His 2005 publication, Oneida Lives, presents a large selection of personal accounts by Oneidas of Wisconsin that offer wide-ranging perspectives on the lives of men and women of various ages between 1885 and the beginning of World War II.
His book In Defense of Anthropology: An Investigation of the Critique of Anthropology presents a series of chapters that make a sustained argument for the value and honor of modern American and British anthropology. The work traces the major transformation undergone by American anthropology as a result of the cataclysmic events of the 1960s—the war in Vietnam, the civil rights movement, the increasing rise of the women's and other identity movements, and the increasingly visible anti-colonial movements. The discipline of anthropology became the object of numerous critiques; "the critique of anthropology's complicity in projects of power is itself the main political act". This work responds critically to these critiques, offering evidence to counter the widespread notion of anthropology as the handmaiden of colonialism, and of its liability for exoticizing and otherwise misrepresenting what post-1960s writers call "the Other." A contextualized view of some of these critiques is also offered by Adam Kuper, in his book Anthropology and Anthropologists.
Lewis' major research interests include: anthropological theory and history, cultural and social change, ethnicity, and political anthropology. Although initiated into anthropology by Marxian, materialist, neo-evolutionists at Brandeis and Columbia he soon became more of a Weberian-Boasian. His conversion was mediated and facilitated by fieldwork in political anthropology in Africa, a concern for ethnicity before this was a common and acceptable subject, the teaching of Conrad Arensberg, the early writings of Fredrik Barth, Max Weber on forms of political action. These led to a concern with individual action in the context of culture.

Significant works

Books