In the realm of medical halakha, Schachter does not allow doctors or medical students to work on Shabbat unless they need to save a life. Schachter believes that the living status of a brain dead individual is a safek, and thus requires that all decisions be made with the same stringencies applied to all cases where life-and-death is in doubt. This, ipso facto, forbids the organ donations of brain dead individuals, by considering them as possibly still halachically alive, but also requires chalitzah in the case that a childless widow is left with only a brain dead husband as well as a normal brother-in-law. In monetary law and taxation, Schachter believes that a graduated system of income taxes is "fair and reasonable" and thus falls under the ægis of dina d'malkhuta dina, and thus everyone must pay taxes. Schachter holds that a woman is not allowed to serve as the president of a synagogue unless there is absolutely no other choice. Schachter is the posek for the YU eruv in Washington Heights, Manhattan, and is one of the most notable contemporary halachik authorities to allow for the implementation of an eruv in sections of Manhattan.
Other views
In a December 2006 speech, Schachter stated that mesirah "is permitted in situations where one is a public menace, or if one is physically or psychologically harming another individual ." In a February 2013 speech to a London audience, Schachter echoed this sentiment. He did express concern that before going to the authorities, one should make sure that a potential abuse victim is credible by referring him to a competent rabbi or psychologist. Schachter cited concerns that if the child's story was a fabrication, it could result in a Jew's being locked "in a cell with a shvartze, in a cell with a Muslim, a black Muslim who wants to kill all the Jews." Yeshiva University condemned the use of the term shvartze : “The recent use of a derogatory racial term and negative characterizations of African-Americans and Muslims, by a member of the faculty, are inappropriate, offensive, and do not represent the values and mission of Yeshiva University,” a YU spokesman stated. Schachter endorses the Organization for the Resolution of Agunot, a group that organizes public protests against men in troubled marriages in order to compel them to grant their wives gittin. David Eidensohn, a Monsey, New York rabbinical judge who believes that coercing gittin renders the divorces invalid, has accused Schachter of misquoting Maimonidesin public lectures to the effect that beating husbands is a valid procedure in these cases.
Works
Schachter has written many books related to Judaism. They include:
Eretz HaTzvi
Nefesh HaRav - Torah from Rabbi Joseph B. Soloveitchik
Divrei HaRav - a third volume of Torah from Rabbi Joseph B. Soloveitchik
Articles:
בגדר מצות קידוש והבדלה in HaDarom No. 26, Tishrei 5728
בירור הלכה בענין אמירה לנכרי בשבת וכבוד המת in HaPardes No. 57, Vol. 8
Recorded shiurim: See https://www.yutorah.org/rabbi-hershel-schachter/ He has also written more than 200 articles, in both Hebrew and English, for scholarly Torah publications such as HaPardes, HaDarom, Beit Yitzchak, and Or Hamizrach.
Works about
Lawrence Kaplan, "The Multi-Faceted Legacy of the Rav: A Critical Analysis of R. Hershel Schachter's Nefesh ha-Rav," BDD 7 : 51–85.