The Hezilo chandelier is composed of a circular hoop which is in diameter. The hoop is made of gilt copper and bears Latin inscriptions on the upper and lower edges. Between the inscriptions are three horizontal bands, with the middle band bulging outwards, which are richly decorated with openwork foliage. There are square merlons on top of the hoop holding seventy-two candles. Twelve towers and twelve gate-houses alternate along the outside of the hoop. The layout of the towers is a Greek cross with four apses and a doorway. The upper parts of the towers have a narrower form, extending above the candles on the hoop and topped with large balls. Small statues or lamps probably originally stood inside these towers. The gatehouses are flat, no higher than the hoop and are closed at the rear - where the ropes which hold up the chandelier are anchored. Each gate is flanked by two small but richly decorated round turrets and is crowned with battlements and the name of an apostle. It is likely that there were once images of these apostles in the doorways. In the center, a large lamp is hung from a rope. The chandelier, also called a corona or circular chandelier, hung in the nave until 1944, when it was removed to protect it from bombing. It hung above the altar in the crossing from the reopening of the cathedral in 1960 to 2010, when cathedral restoration work began.
History
, Bishop of Hildesheim, gifted the first large wheel chandelier to the Hildesheim Cathedral built by Bishop Altfrid, and later also gave one to the adjacent church of St. Michael. After Altfrid's cathedral burned down in 1046, Bishop Hezilo had it rebuilt with alterations, rejecting the plan of his predecessor Azelin to build a new cathedral, and in the nave he hung a "crown chandelier of shimmering gold", which is now known by his name as the Hezilo chandelier. It is not clear what influence the earlier chandelier of Bernward had on the design of this replacement.
Symbolism
The model for a chandelier as the symbol of the New Jerusalem was the great wheel chandelier in the Church of the Holy Sepulchre above Golgotha; the Azelin chandelier was designed to have the same symbolism. Elements of Islamic art in the ornamentation of the chandelier support the identification with Jerusalem. The Hezilo chandelier was at the liturgical center of the cathedral until the nineteenth century, with services held under its crown of light. Its location marked the beginning and end of the great processions of the cathedral chapter on Sundays and holidays. The chandelier served as a symbol of righteousness. Violations of the sovereignty of the diocese were solemnly resolved beneath it.
Restoration
Restoration work was carried out in the 16th century and again at the beginning of the 19th and 20th centuries, During the Second World War, the Hezilo chandelier was dismantled and removed from the cathedral — which was virtually destroyed by Allied bombing in March 1945. After the cathedral was rebuilt during the 1950s, the 900-year-old chandelier was placed in the crossing. It underwent extensive conservation work from 2002 until 2007. In 2010, when restoration work on the cathedral began, it was moved to St. Godehard, a Romanesque church in Hildesheim and the temporary seat of the bishop.
Inscription
Due to early modern restorations, the verse inscription has been significantly altered. The donor's name, "Hezilo" was written in a later script. The oldest version is in a manuscript from around 1500:
