In his prime, he made his career under the elder Huupi-pahati, head chief of the Nokoni band, and Quenah-evah, second chief and later successor to Huupi-pahati himself possibly after the smallpox and cholera epidemics occurred in 1849; during the 1840s and 1850s he gained a good fame as a war leader against the Comanche's Indian enemies and a raider through Texas.
Diplomat and peaceful leader
In 1861, along with the Yamparika head chief Ten Bears and the Penateka chiefs Tosahwi and Asa-havey, went to Fort Cobb where they met General Albert Pike, and the Comanche chiefs signed for an allegiance with the Confederate States of America. He became head chief of the Nokoni after Quena-evah's death, possibly in 1866. Not a long time after Peta Nocona's death about 1864, and having become Parra-ocoom the new first chief of the Kwahadi Comanche, Kobe second Chief of Kwahadi took with him the two adolescent sons of the dead Nokoni chief, Quanah Parker and Pecos, to complete their training as young men and warriors. Horseback signed for the Nokoni the Medicine Lodge Treaty, emerging as the leader of the "peaceful" faction of the band, but the second-ranking chief, Big Red Meat, took the leadership of the uncompromising faction, and on the same "hostile" line was Tahka, war chief of Horseback's own party. On December 12, 1868, while Horseback was not in his village in the spot after known as Soldier Spring, a battle occurred there against 3rd Cavalry and 37th Infantry U.S. troops; the soldiers came on the village and the war chief Tahka reacted against the "long knives" leading the Nokoni warriors to fight; the Nokoni were defeated, Tahka being killed in the battle, and the village was burnt and stocks destroyed.
On December 19, 1868 a large Comanche and Kiowa band faced a company of 10th Cavalry on the way from Fort Arbuckle to Fort Cobb. On December 25, six companies of the 6th Cavalry and one company of 37 Infantry, on the way from Fort Bascom to the Antelope Hills, came on the Nokoni village of Horseback and Arrowpoint, where Yamparika chief Howea was as a visitor; Horseback, the peaceful civil chief, was not in the camp, and Arrowpoint’s blood was still boiling after the Washita massacre. Seeing the soldiers arriving, and being taunted by the Kiowa allies, Arrowpoint, the war chief, led the Comanche warriors in a charge, but he was killed and the village and the stocks went destroyed. Kiowa warriors led by Manyi-ten came to take part in the fight; only one soldiers was killed. In December 1868, exhausted after lack of food and freezing weather, the Nokoni went to Fort Cobb and there surrendered.
The last fight for freedom
Like Tosawi, Horseback managed to keep out the Nokoni preventing their involvement in the Red River War in 1873–1874, but only a faction of Nokoni band followed him along the "peace road", while Piaru-ekaruhkapu joined the hostile Comanche and Kiowa faction, uniting himself and his Nokoni warriors to Quanah Parker, Parra-ocoom, Kobay-oburra, Kobay-otoho, Isatai'i, and their Quahadi Comanche, to Mow-way and his Kotsoteka, to Tabananika, Isa-rosa and Hitetetsi aka Tuwikaa-tiesuat, son to Ten Bears, and their Yamparika, and to the Kiowa led by Guipago, Satanta, Zepko-ete, Tsen-tainte and Mamanti.
The sunset years
After the Palo Duro campaign and the surrendering of the last hostile Comanche groups coming back from the Staked Plains, he was appointed by the Army as head chief of all the Comanches, and was ordered to pick out the "worst" Comanche, to send them to Fort Marion, Florida; the same happened to Tene-angopte for the Kiowas, and the Kiowa chief pointed out 27 chiefs and warriors, but Horseback was able to sacrifice only nine men, preventing the deportation of all the defeated chiefs (but, unfortunately, not the life of Parra-ocoom, dead on June 27–28, 1874, during the Adobe Walls fighting, and that of Piaru-ekaruhkapu, dead in the icehouse – temporarily used as a jail – of Fort Sill on January 1, 1875. Together with Quanah and some of the old chiefs, Horseback was a constant point of reference for the Comanche people in the reservation until his death in 1888.
