Immortal Beloved
The Immortal Beloved is the addressee of a love letter which composer Ludwig van Beethoven wrote on 6–7 July 1812 in Teplitz. The entire letter is written on 10 small pages, in Beethoven's rather inconsistent handwriting. The apparently unsent letter was found in the composer's estate after his death, after which it remained in the hands of Anton Schindler until his death, was subsequently willed to his sister, and was sold by her in 1880 to the Berlin State Library, where it remains today. The letter is written in pencil and consists of three parts.
Since Beethoven did not specify a year, or a location, an exact dating of the letter and identification of the addressee was speculative until the 1950s, when an analysis of the paper's watermark yielded the year, and by extension the place. Scholars have since this time been divided on the intended recipient of the Immortal Beloved letter. The two candidates favored by most contemporary scholars are Antonie Brentano and Josephine Brunsvik. Other candidates who have been conjectured, with various degrees of mainstream scholarly support, are Julie Guicciardi, Therese Brunsvik, Amalie Sebald, Dorothea von Ertmann, Therese Malfatti, Anna Maria Erdődy, Bettina von Arnim, and several others.
Text analysis
After Schmidt-Görg published 13 then-unknown love letters by Beethoven to Josephine Brunsvik, it became clear that the one to the "Immortal Beloved" was not the only love letter authored by him. That Josephine could have been the unknown woman was subsequently suggested by analyses of similarities in wordings and phrases between earlier letters and this mysterious one from 1812, mainly in the monographs by Massin, Goldschmidt and Tellenbach :- My angel : see "farewell angel – of my heart – of my life." – this also uses the intimate German "Du" ; "farewell angel of my heart".
- My everything, you - you - my life – my everything: see "you – you - my everything, my happiness... my solace – my everything" ; "dear J. everything – everything for you".
- Esterhazy: This Hungarian Prince was well known to the Hungarian Brunsviks.
- remain my faithful only, your faithful ludwig, since you know my faithfulness to you, never can another own my heart, never – never, never misjudge the most faithful heart of your beloved L., forever thine, forever mine, forever us: see "Long – Long – may our love last – it is so noble – so much founded on mutual respect and friendship – even great similarity in so many things, in thoughts and feelings – oh let me hope that your heart – will continue to beat for me for a long time – mine can only – stop – to beat for you – if – it does not beat any more – beloved J" ; "your faithful Bethwn" ; "your faithful Bthwn, eternally devoted to you". Clearly refers to a pre-existing long-term relationship.
- You are suffering you my dearest... you are suffering - Oh, wherever I am, you are with me: Josephine was not only frequently ill, but especially desperate around that time because her husband had left her.
- but – but never hide yourself from me: During 1807, Josephine began to withdraw from Beethoven due to family pressure; she was not home when Beethoven came to see her.
- I must go to bed
: the heavily crossed-out words are probably the strongest indication that their love had been consummated. The period of speculation (1827 to 1969)
La Mara published Teréz Brunszvik's memoirs, which show her full of admiration and adoration of Beethoven. This, together with interviews of some of the Brunsvik descendants, led her to the conclusion that Therese must have been the "Immortal Beloved."
At first most researchers, including Alexander Wheelock Thayer, also thought Therese was the "Immortal Beloved". Thayer thought the letter must have been written around 1806-07. Thomas-San-Galli checked out the official listings of guests in Bohemia, and at first concluded that Amalie Sebald was the "Immortal Beloved". Sebald was definitely not in Prague at the beginning of July 1812, and Cooper consequently ruled her out as a candidate. Thomas-San-Galli then speculated that it might instead have been Teréz Brunszvik, who he thought could have traveled to Prague.
Doubts were raised by de Hevesy, who ruled out Teréz Brunszvik, and by Unger against Amalie Sebald. A summary of the older literature can be found in Forbes.
There was also a forged Beethoven letter by Paul Bekker in Die Musik, But it was already shown to be a hoax by Newman –- a last-ditch effort to salvage the discredited Guicciardi hypothesis.
The date of the "Immortal Beloved" letter –- 6/7 July 1812 -– has meanwhile been firmly established, not only by watermarks and references, but also by a later letter by Beethoven to Rahel Varnhagen, which suggests he must have met his "Immortal Beloved" on 3 July 1812: "I am sorry, dear V., that I could not spend the last evening in Prague with you, and I myself found it impolite, but a circumstance I could not foresee prevented me."
La Mara, after discovering more letters and notes in the Brunsvik estates, was now convinced "that... Josephine widowed Countess Deym was Beethoven's 'Immortal Beloved'".
Czeke, for the first time, published Therese's diary notes ending in 1813; some were known already to Rolland. and concluded that Beethoven was in love with Josephine, but nonetheless he tended towards Therese as the "Immortal Beloved".
Kaznelson evaluated more of the documents in the Brunsvik estates, and even though he thought that Rahel Varnhagen was behind the "Distant Beloved" he concluded that the "Immortal Beloved" must have been Josephine mainly because her daughter Minona was born exactly nine months after the encounter with Beethoven and her husband Baron Stackelberg was away. Kaznelson arrived at his conclusion even though H C Bodmer in Zürich, owner of the "13 Letters" after World War II, would not allow him access to them.
Editha and Richard Sterba, using psychoanalysis, argued for Beethoven's nephew Karl as the "Immortal Beloved".
Steichen identified Marie Erdödy to have been a lifelong beloved of Beethoven, and thus could also be the "Immortal Beloved".
Marek argued the case for Dorothea Ertmann.
The discovery of Josephine Brunsvik (1957 to 1999)
Schmidt-Görg published 13 heretofore unknown love letters by Beethoven to Josephine Brunsvik, that could be dated to the period from 1804 to 1809/10 when she was a widow after the early death of her first husband Count Deym. Schmidt-Görg dismissed Kaznelson's discoveries as "sensationalist". Goldschmidt explains why the German Beethoven scholarship was so reluctant to accept Kaznelson's theory : "The fact that, as a result of this meeting, they had to take a natural daughter into account, appeared so venturesome to the professional world that the resistance to the Josephine hypothesis stiffened noticeably." Schmidt-Görg believed that with the last letter and with Josephine's marriage to Baron Stackelberg the love relationship was terminated.Ley saw it differently: "Only on the negative side has one been able to arrive at certain conclusions: neither Giulietta Guicciardi, nor Amalie Sebald, nor Bettina Brentano can be considered any longer, and not even Therese Brunsvik, who for a long time was seriously regarded as the recipient of the famous love letter. But curiously enough, it is precisely the same documents which shed a definitive light, in the negative sense, on Therese which bear witness to Beethoven's passionate love for her sister Josephine."
Riezler, still very much a "standard" German biography of Beethoven, followed Kaznelson regarding Josephine being his "only love", likewise Dahlhaus who concluded that "internal evidence" points to Josephine.
The French authors Jean and Brigitte Massin identified Josephine as the "Immortal Beloved", mainly based on comparisons of the "Letter to the Immortal Beloved" with the earlier 14 love letters: "The letter to the 'Immortal Beloved'... not only uses similar wording, but also emphasizes his long-time faithfulness to his one and only Beloved." In addition, with regard to traces in Beethoven's compositions, the "Massins argue that... the presence of Josephine in Beethoven's life left traces in his music.... From the standpoint of music theory, the connections make eminent sense."
After Massin & Massin and Goldschmidt, Tellenbach argued extensively the case for Josephine, based on many newly discovered documents, like Therese's later diary notes, e.g., on the discovery of the "Three letters by Beethoven … they must have been to Josephine whom he loved passionately."
"Beethoven! It is like a dream, that he was the friend, the confidant of our house – a beautiful mind! Why did not my sister Josephine, as widow Deym, take him as her husband? Josephine's soul-mate! They were born for each other. She would have been happier with him than with Stackelberg. Maternal affection made her forgo her own happiness." She could not contemplate marrying Beethoven, a commoner, for the simple reason that she would have lost the guardianship of her aristocratic children.
Again Therese on Beethoven: "How unhappy, with such intellectual talent. At the same time Josephine was unhappy! Le mieux est l'ennemi du bien – both together they would have been happy. What he needed was a wife, that's for sure."
"I was so lucky to have been acquainted with Beethoven, intimately and intellectually, for so many years! Josephine's intimate friend, her soul mate! They were born for each other, and if both were still alive, they would be united."
Goldschmidt's evaluation of the Josephine hypothesis: "Without conclusive proofs of the opposite one should no longer want to part prematurely with the increasingly justified assumption that the 'Immortal Beloved' could hardly be anyone else but the 'Only Beloved'."
Josephine's candidacy as the "Immortal Beloved" was contested by Solomon, mainly in response to Massin, Goldschmidt and Tellenbach.
Antonie Brentano and other alternatives (1955 to 2011)
In 1955 the French scholars Jean and Brigitte Massin noted that Antonie Brentano was present in Prague and Karlsbad at the time and proposed her as a possible candidate for the "Immortal Beloved":"The assumption that it could have been Antonie Brentano, is both tantalizing and absurd." They then argue:
Tantalizing is the assumption, because
- Beethoven and Antonie, since her return to Vienna, were "on friendly terms",
- In the summer of 1812 he lived in the same hotel in Franzensbad as the Brentanos, and
- He had dedicated in the same year to her daughter Maxe a one-movement trio.
- Beethoven's lasting friendship with Antonie's husband, Franz,
- He borrowed money from him, and
- "The many letters he wrote Antonie prove that a true and deep but - due to mutual restraint - nevertheless only formal friendship existed between them and Beethoven always seems to perceive Franz, Antonia and their children as an inseparable unity."
Once again and more detailed Solomon suggested Antonie Brentano to have been the "Immortal Beloved". His hypothesis was founded on two major assumptions :
- 1. the woman must have been in Prague and Karlsbad around the time in question ;
- 2. she must have been closely acquainted with Beethoven, at the time immediately before this event.
ad 2: There are no love letters from or to Antonie, and no other documents supporting the possibility of a love relationship with Beethoven, there is only a letter by Antonie to her brother-in-law Clemens, where she expressed her "admiration" of Beethoven: "At what point this worship was transformed into love is not yet known. My estimate is... in the fall of 1811. … The love affair was under way by late 1811." Solomon quotes as supporting his case the Song "An die Geliebte" WoO 140, an autograph of which contains in Antonie's handwriting the remark: "Requested by me from the author on 2 March 1812." The background to this: "In November 1811, we see Beethoven writing a newly composed song with the heading 'An die Geliebte' into the album of the Bavarian Court singer Regina Lang.... Dilettante verses... by a clumsy author, a real dilettante, a coffeehouse poet." Solomon declares that Beethoven's separation from his "Only Beloved" Josephine two years before does not rule out that she could have been the "Immortal Beloved": "There is no certainty that the affair was not momentarily rekindled a half-decade later.... There is still room for a reasonable doubt."
Solomon's hypothesis was contested by Goldschmidt, Tellenbach, Beahrs, Dahlhaus, Pichler, Altman, Meredith, Steblin, Walden, Caeyers, and Swaffort.
Goldschmidt summarizes: "The Antonia hypothesis … is not so fully convincing that it excludes all others." and: "In order to possibly verify the Antonia-Hypothesis with its inherent factual contradictions once and forever, it is necessary to falsify the other hypotheses that have been offered."
Altman "demonstrates, as indeed Tellenbach has done, that much of the basis for the claims of Antonie's supporters consists of distortions, suppositions, opinions, and even plain inaccuracies."
However, Altman's suggestion that the "Immortal Beloved" was Marie Erdödy was shown to be "impossible" by Cooper.
Lund made a claim that Antonie's son Karl, born exactly eight months after the alleged encounter with Beethoven, should have been his son; even Solomon did not endorse this, as he thought "it was 'sensationalistic'."
Beahrs supported Josephine: "Was there for him in fact … one deep and lasting passion for a certain dear one, marriage to whom was precluded, not by psychological inhibitions of the inner man, but by prohibitive heart-breaking externals? … Where is any evidence whatsoever of true romantic love for even such dear ones as Marie Erdödy or Dorothea von Ertmann, Therese Malfatti or Antonie Brentano? Although all have been advanced as Beethoven's unknown Immortal Beloved, the assessment is unsupported by the record or by any known correspondence. Intimate friends of Beethoven, true, one and all; but loves? There is one, however, and only one, to whom Beethoven did pour his heart out in impassioned declarations of undying love remarkably similar to the phraseology of the anguished letter to his Immortal Beloved… That one is his 'BELOVED AND ONLY J' – Josephine."
Pulkert's claim about one Almerie Esterházy, whom Beethoven did not even know, was refuted by Steblin. Meredith summarily comments: "… we lack evidence of a connection between Almerie and Beethoven... I must reiterate that we have no such evidence of a passionate love relationship between Antonie and Beethoven either, just of a close friendship; for Josephine, … we know he was indeed passionately in love with her in 1805-1807 at least."
Finally, Kopitz' "valiant effort … show that Antonie cannot have been the 'Immortal Beloved'. She was a happily married wife and mother... her candidacy, which includes the improbable scenario of a 'ménage à trois' in Karlsbad, makes no psychological sense."
Walden suggests that Bettina Brentano was Beethoven's "Immortal Beloved", based on the assumption that one of the two spurious letters by Beethoven to her is true: "If that letter to Bettina was genuine, it would prove conclusively that Bettina was the Immortal Beloved, but the original has not survived, and the authenticity is strongly doubted today.... her reliability and truthfulness are today under a cloud." Meredith, in his Introduction, has reviewed the debate over the major candidates and he believes that "Walden's proposal merits unbiased consideration".
Meredith, reviewing the history of the debate so far, deplores the fact that French and German authors were never translated into English, thus depriving especially the US-based Beethoven scholarship of the most valuable resources in this field of study: "Unfortunately, several of the most important and controversial studies about the Immortal Beloved have never appeared in English translation, which has substantially restricted their impact." "Tellenbach... too has unfortunately never appeared in English translation."
Josephine re-discovered (2002 to date)
Significant new discoveries in European archives were made and published by Steblin and Skwara/Steblin. These can be summarized into two important items:- Josephine's estranged husband Baron Stackelberg was most likely away from home at the beginning of July 1812, as noted in her diary: "Today has been a difficult day for me. – The hand of fate is resting ominously on me – I saw besides my own deep sorrows also the degeneration of my children, and – almost – all courage deserted me –!!!... Stackelberg wants to leave me on my own. He is callous to supplicants in need." Steblin also discovered a document headed "Table of Rules" and dated 5–11 July with a list of ethical categories in the handwriting of Christoph von Stackelberg: "Thus this whole document, dated at the time when... he... was deliberating about his future, is surely further proof that Josephine was left alone... in June and July 1812."
- Josephine expressed her clear intention to go to Prague : "I want to see Liebert in Prague. I will never let the children be taken from me.... On account of Stackelberg I have ruined myself physically, in that I have incurred so much distress and illness through him."