Isonokami Shrine is a Shinto shrine located in the hills of Furu in Tenri, Nara prefecture, Japan. It is one of the oldest extant Shinto shrines in Japan and has housed several significant artifacts. Isonokami shrine was highly regarded in the ancient era, and frequented by many members of the Imperial Family. It played a pivotal role in Japan's early history, especially during the 3rd to 5th centuries. The shrine is at the northern end of the Yamanobe no michi, the oldest road in Japan.
History
It is unknown which kami was initially worshipped at Isonokami shrine. Isonokami Shrine was supposedly built in the 7th year of Emperor Sujin's reign, or the 91 BC. However, there is little record of Sujin's existence or identity, and therefore the claim is deemed legendary. The construction of a structure that can be identified as a Shinto shrine in the Isonokami area probably dates two or three centuries later. Despite this, it is not unlikely that the Isonokami area was considered a sacred site during that time, as archeological digs have found many ritual objects, and Isonokami worship was already firmly established when they were adopted by the Yamato leaders in the 4th century. Early records show that the shrine was an emerging center of Yamato power, flavored with a military overtone. Archeological evidences shows that around the 4th century, Yamato kings and nobility constructed more and more palaces and buildings in the shrine's vicinity. Prior to this, the Yamato leaders identified with kami worshipped at Mount Miwa, but may have turned to Isonokami for its martial implications. Myths written in the Nihon Shoki clearly attempt to link the Yamato court to Isonokami shrine. According to the Nihon Shoki, Emperor Suinin's eldest son, Prince Inishiki ordered a thousand swords made and was placed in charge of Isonokami's treasures. He then founded the Mononobe clan, who patronized the shrine for many generations. Indeed, many of the state's iron weaponry were kept in the shrine's storehouses. When the Mononobe clan collapsed, it was reformed as the Isonokami clan. The shrine became the object of Imperial patronage during the early Heian period. In 965, Emperor Murakami ordered that Imperial messengers be sent to report important events to the guardiankami of Japan. These heihaku were initially presented to 16 shrines including the Isonokami Shrine. From 1871 through 1946, the Isonokami Shrine was officially designated one of the, meaning that it stood in the first rank of government supported shrines.
Architecture
Isonokami shrine is surrounded by Cryptomeria, and is known for its quiet solemnity. A waka poem from the Man'yōshū anthology mentions Isonokami shrine, surrounded by holy cedar trees. The current site of Isonokami shrine may have been the site of an earlier religious structure, the Izumo-taisha. This is suspected because of a secondary shrine to Izumo-takeo found near the main shrine, but on higher ground. Since secondary shrines are never built higher than the principal shrine, some have concluded that it was an older structure that stood before the current one. The honden, or main hall, is built in the nagare-zukuri style.
The Nanatsusaya-no-Tachi, a seven-branched sword, is housed in Isonokami shrine. It was given to the Yamato king by the crown prince of Baekje, a kingdom on the Korean Peninsula. The sword has been kept in Isonokami shrine since ancient times, perhaps as early as the 4th century when it was received from Baekje. It was rediscovered in 1873, and its gold inlaid inscription has proven to be a valuable historical resource. The sword is currently not available for public viewing. The Totsuka-no-Tsurugi, a legendary sword, is also said to be kept at Isonokami shrine. According to the Kojiki, the sword was used by the god Susanoo to slay the Yamata-no-Orochi, a giant serpent with eight heads and eight tails. Priests at the shrine do not allow anyone to see or inspect the sword. Ten treasures brought by Amenohiboko are thought to be housed in Isonokami shrine. According to the Nihon Shoki, Amenohiboko was a prince from Korea who settled in Japan. The ten treasures he brought are known as the Tokusa-no-Kandakara, and they are as follows:
