Ivan Gundulić


Dživo Franov Gundulić, also Gianfrancesco Gondola, better known today as Ivan Gundulić, was the most prominent Baroque poet from the Republic of Ragusa, His work embodies central characteristics of Roman Catholic Counter-Reformation: religious fervor, insistence on "vanity of this world" and zeal in opposition to "infidels". Gundulić's major works—the epic poem Osman, the pastoral play Dubravka, and the religious poem Tears of the Prodigal Son are examples of Baroque stylistic richness and, frequently, rhetorical excess.

Life and works

Gundulić was born in Dubrovnik into a wealthy Ragusan noble family on 8 January 1589. Son of Francesco di Francesco Gundulić and Dživa Gradić. He received an excellent education. He probably studied the humanities with the Jesuit Silvestro Muzio and philosophy with Ridolfo Ricasoli and Camillo Camilli, who in late 1590 had been appointed rettore delle scuole e professore di umane lettere in Ragusa. After that he studied Roman law and jurisprudence in general, where he held numerous offices for the Great Council of the Republic. In 1608, when he was nineteen, he became a member of the Veliko vieće. Twice, in 1615 and 1619, he held the temporary function of knez of Konavle, an area southeast of the city.
At the age of thirty he married with Nicoleta Sorkočević who bore him three sons, Frano, Mato, Šišmundo "Šiško" and two daughters, Marija "Mare" Gondola and Dživa. Fran Dživa Gundulić and Mato Gundulić fought in the thirty-years war under Wallenstein; the youngest died on January 16, 1682, being by then the Rector of the Republic. From 1621 until his death Ivan held various offices in the city government. In 1636 he became a senator, in 1637 a judge, and in 1638 a member of the Small Council. Had he lived a little longer – he died of an intense fever, product of an inflammation in his ribs – he would probably have been elected knez of the Dubrovnik Republic, the highest function that was held for one month only by meritorious gentlemen at least fifty years old. His father, who died in 1624, had been knez five times, and Ivan's son Šišmundo Gundulić later four times. Ivan Gundulić was buried in the Franciscan church of Dubrovnik.
He began his literary career by writing poems and staging melodramas that became popular in Dubrovnik. But Ivan published only his larger works. His earlier work, which he referred to as a "brood of darkness", is now lost. His first publications were in 1621, when he rewrote several of David's Psalms and wrote several religious poems. He then wrote his famous Suze sina razmetnoga in 1622, composed of three "Cries": Sagriešenje, Spoznanje and Skrušenje. In this poem Ivan presented the three basic categories of Christian faith: sin, repentance and redemption through contrasts such as between life and death, purity and sin, and Heaven and Hell. In 1637 when Ferdinand II of Tuscany married, Gundulić wrote a poem to honor the event, he noted that "all of Slavic people honor you on this occasion".

''Dubravka''

Gundulić's most famous play is Dubravka, a pastoral written in 1628, where he rhapsodises on the former glory of Dubrovnik and contains some of the most famous verses in Croatian literature:
Croatian

O liepa, o draga, o slatka slobodo,
dar u kom sva blaga višnji nam Bog je dô,
uzroče istini od naše sve slave,
uresu jedini od ove Dubrave,
sva srebra, sva zlata, svi ljudcki životi
ne mogu bit plata tvôj čistoj lipoti.

English

Fair liberty, beloved liberty, liberty sweetly avowed,
thou are the treasured gift that God to us endowed,
all our glory is thy true creation,
to our Home thou are all the decoration,
no silver nor gold, not life itself could replace
the reward of thy pure and sublime grace.

''Osman''

In his greatest work, Osman, Gundulić presents the contrasts between Christianity and Islam, Europe and the Turks, West and East, and what he viewed as freedom and slavery. Osman had 20 cantos, but the 14th and the 15th were never found. Judging from the modern perspective, two approaches seem to dominate the contemporary appraisal of Gundulić's poetry: on one hand, his poetic influence has dimmed due to a change in aesthetic sensibility ; while Gundulić's impact in the final standardisation of the Croatian language was overwhelming.
Osman is firmly rooted within the rich literary tradition of the Croatian Baroque in Dubrovnik and Dalmatia and is considered as one of its apogees. By presenting the contrast of struggle between Christianity and Islam, Gundulić continued Marko Marulić's glorification of the fights against the invading Ottoman Turks. Besides magnifying Slavdom and the battles against the conquerors, Gundulić described the life of the Ottoman sultan Osman II. Gundulić constantly reminds the reader of the wheel of fortune and how the world is transient.
Osman begins with the Sultan's grasping of the situation caused by the 1621 Ottoman defeat at Chocim and descriptions of how the era of pre-Ottoman glory of the Bulgarians, Serbs, Hungarians, Albanians and especially the Poles could be easily restored. According to the storyline, Sultan Osman dispatched Ali-pasha to the Kingdom of Poland in order to negotiate peace and Kazlar-aga to choose which Polish noblewoman would suit him best for marriage. Gundulić describes the travels of both Ali-pasha and Kazlar-aga while paying much attention to the battle of Chocim and the enslaved Slavs that suffer under Ottoman rule. After numerous failed attempts to restore order in the empire, the army captures Osman and executes him, bringing the imprisoned Mustafa as the new sultan.

Legacy

Osman was printed for the first time in Dubrovnik in 1826, with the two missing cantos being replaced by poems written by the poet Petar Ignjat Sorkočević-Crijević, a direct descendant of Ivan Gundulić. Another descendant, Baron Vlaho Getaldić introduced a hexameter treaty into Osman in 1865. Osman was not published in the integral edition until 1844, when the Illyrian movement chose Gundulić's oeuvre as a role model of the Croatian language. One of the leading Illyrists' men of letters, politician, linguist and poet Ivan Mažuranić, successfully completed Gundulić's Osman by composing the last two chapters, which were left unfinished upon the poet's death.
The monument to Gundulić by the sculptor Ivan Rendić was unveiled on 25 July 1893 in Dubrovnik's largest square, Poljana.
At a charity concert held for the children of war-torn Bosnia-Herzegovina in September 1995, Bono recited at the end of the song Miss Sarajevo the famous Ivan Gundulić verses: ”O liepa, o draga, o slatka slobodo”.
The Sunčanica is a historical opera composed by Boris Papandopulo, with a libretto by Marko Soljačić based on Ivan Gundulić's Osman and his son Šišmundo Gundulić, who continued Osman with the Sunčanica history. It was first performed at the Croatian National Theatre in Zagreb on June 13, 1942. The opera was produced by Branko Gavella, choreographed by Ana Roje and Oskar Harmoš, and its main role was played by Srebrenka Jurinac. In 2008, the opera was fully performed for the first time in 62 years when it opened the 16th Zajc's Days festival at the Croatian National Theatre Ivan pl. Zajc in Rijeka.
Gundulić's portrait is depicted on the obverse of the Croatian 50 kuna banknote, issued in 1993 and 2002.

Ethnicity

Gundulić spoke of his people as “Slavs” and regarded all Slavs as being one great whole, a single people. He dedicated his poem, Osman, to “our Slavic people”. Different researchers have described him as a Croatian poet. According to Marie-Janine Calic, professor of History at Ludwig Maximilian University, following the Counter-reformation, a new symbiosis arose between the reformed Catholicism and the emerging Croatian identity, that undoubtedly influenced the local Baroque art. Thus, this reformed Catholicism was one of the most important factors for developing a separate Croatian ethnic consciousness and Gundulić's poem Osman was expression of distinct Croatian national feelings. According to Slobodan Drakulić, professor of sociology at Ryerson University, the modern Croatian nationalism has as its antecedent a pre-modern Croatian nationalism, which was a 16-17th cent. indigenous social phenomenon, and one of its representatives was Gundulić.
On the other hand, Gundulić's ethnicity is part of the Serb-Croat distinctions in self-identification of the Western South Slavic enlighteners, that was one of the major problems in 20th. century Yugoslavia.
Some of the last descendants of Gundulić family belonged to the 19th cent. Serb-Catholic movement, including the mayor of Dubrovnik Frano Getaldić-Gundulić. Gundulić like other writers from Dubrovnik who wrote in Shtokavian dialect are claimed by Serbian scholars as either solely Serbian or a part of joint Serbian and Croatian cultural heritage. He has been included in The 100 most prominent Serbs list compiled by the Serbian Academy of Sciences and Arts, and his works are included as a part of the Serbian literature by the Matica srpska, together with other Ragusian writers, in the fifth volume of Deset vekova srpske književnosti.

List of works