The Hebrew nameJerahmeel, which appears several times in the Tanakh, also appears in various forms as the name of an archangel in books of the intertestamental and early Christian periods. . In the deuterocanonical book 2 Esdras, also known as 4 Ezra, which has come down to us in Latin and appears as an appendix to the Vulgate, as well as being canonical in the Russian and Ethiopian biblical canons. There is a reference in chapter 4verse 36, to Jeremiel, which, however, does not occur in all the manuscripts. Other versions have Remihel, Oriel or Uriel. In this passage the angel or angels are answering Ezra's many questions about heaven and hell. Jeremiel had a very dour yet comforting duty in the pre-Christian eras. He was set over Sheol in Abrahamic tradition, in particular the "Bosom of Abraham", a region of the underworld almost identical in concept to the Greek idea of Elysium. Here Jeremiel was responsible for placating the righteous souls awaiting the Lord who resided there. In the post-Christian world Jeremiel's duty evolved and is paired with St. Simon Peter as gatekeeper of Heaven. In both cases Jeremiel watches over and guides the holy deceased in their afterlife journey. There are generally seven archangels venerated by the Orthodox Christians: Michael, Gabriel, Raphael, Uriel, Selathiel, Jegudiel, and Barachiel. But sometimes they also add an eighth, Jeremiel, to this number. He is depicted holdingbalance scales in Orthodox iconography. In the Apocalypse of Zephaniah, an apocryphal book which has come down to us in Coptic, the angel referred to as Eremiel tells Zephaniah
I am the great angel, Eremiel, who is over the abyss and Hades, the one in which all of the souls are imprisoned from the end of the Flood, which came upon the earth, until this day
In two or three places in the Book of Enoch, available in Ethiopic, there are lists of angels. Included are Rame'el and Ram'el. There are occasional references, in various spellings, in other apocryphal manuscripts. For modern uses of the angel's name and identity, see the articleRamiel.