John Lanigan (historian)


John Lanigan was an Irish Church historian. Born in County Tipperary, he studied at the Irish College in Rome. He was a professor at the University of Pavia, where he earned a Doctor of Divinity degree. When Napoleon's army took the city, he lost most of his possessions, and returned to Ireland destitute. Lanigan found difficulty obtaining a clerical appointment due to suspicions of having Jansenist sympathies. He became sub-librarian at the Royal Dublin Society and was involved in the literary life of the city.
Doctor Lanigan is most known for his massive and detailed work The Ecclesiastical History of Ireland.

Life

John Lanigan was born in 1758 in Cashel, County Tipperary, Ireland, the eldest of sixteen children born to Thomas and Mary Anne Dorkan Lanigan. His father was a schoolmaster. He received his early training from his father and in a private Protestant Classical school at Cashel, similar Catholic schools being forbidden in Ireland at that time by law.
In 1776, at the age of sixteen, on the recommendation of James Butler, Archbishop of Cashel, Lanigan received a burse to study at the Irish College at Rome. He sailed from Cork to London, where he was robbed of his money by a fellow-passenger; but fortunately a priest afforded him a refuge in his house until a remittance from home enabled him to continue his journey to Rome. After a rapid course was ordained to the priesthood. By the advice of Pietro Tamburini, he left Rome and accepted the chair of ecclesiastical history and Hebrew in the University of Pavia. In 1786 he refused to take part in the famous diocesan Synod of Pistoia, though offered the position of theologian to the synod.
In 1793 he published his Institutionum biblicarum pars prima, a learned work concerning the history of the books of the Old and New Testaments; the two other parts which he had planned were not written. On 28 June 1794, he received the degree of Doctor of Divinity from the University of Pavia.
On the Napoleonic invasion two years, the city was sacked and the university dispersed. Lanigan fled in such haste that he left most of his property behind. He returned to Ireland, arriving at Cork destitute. His application to Francis Moylan, Bishop of Cork, for pecuniary assistance was unheeded, probably because the bishop suspected him of Jansenism owing to his association with Tamburini and the Pavian clergy. He was compelled therefore to walk to Cashel, where he was welcomed by his surviving relatives. After an unsuccessful attempt for an appointment to a parish in his home diocese, he wandered on to Dublin, where he was taken in as an assistant priest at the old Francis Street Chapel, by the vicar-general, Father Hamil, a fellow student of his Roman days. Soon afterwards he was appointed professor of Scripture and Hebrew in Maynooth College on the recommendation of the Archbishops of Armagh and Dublin. Dr. Moylan, however, raised difficulties; he proposed that Lanigan should first sign a formula used to test the Catholicity of the numerous French clergy who were taking refuge in Ireland at that time. Lanigan, seeing no justification for this proposal, refused and resigned.
Through the influence of Charles Vallancey, Lanigan found work as a sub-editor at the Royal Dublin Society, translating, cataloguing, and proof-reading. After a few years, he was appointed assistant librarian and began to work on his Ecclesiastical History of Ireland from the first introduction of Christianity among the Irish to the beginning of the thirteenth century, which was not, however, published till 1822. This work corrected inaccuracies of Mervyn Archdall, Edward Ledwich, Giraldus Cambrensis, and other writers on Irish church history. In it Lanigan supports the theory of the pagan origin of the Irish round towers.
In 1807 he assisted Edward O'Reilly, William Halliday, and Maynooth College Irish Professor Father Paul O'Brien in founding the Gaelic Society of Dublin, the initial effort to save the Irish language. Lanigan was closely associated with the literary enterprises of the time in Dublin. He wrote frequently to the Press in favour of religious equality for Catholics, and fought vigorously against the proposed Royal Veto in connection with Irish episcopal elections. He occasionally contributed article on ecclesiastical history to the Dublin newspapers under the pseudonym "Ireneaus".
In 1813 his health began to fail, and he returned to his home at Cashel, where he was tended by his sisters; he recovered sufficiently to resume his duties in Dublin, but eventually had to enter a sanatorium at Finglas, Dublin, where he died. His grave in the neighbouring country churchyard is marked by a cross, bearing an Irish and a Latin inscription, erected in 1861 by his literary admirers.

Works

Besides his writings mentioned above, there are:
He prepared for publication the first edition of the Breviary printed in Ireland, and edited Alban Butler's Meditations and Discourses.