Joseph Smith III
Joseph Smith III was the eldest surviving son of Joseph Smith Jr., founder of the Latter Day Saint movement, and Emma Hale Smith. Joseph Smith III was the Prophet-President of what became known as the Reorganized Church of Jesus Christ of Latter Day Saints, now called the Community of Christ, which considers itself a continuation of the church established by Smith's father in 1830. For fifty-four years until his own death, Smith presided over the church. Smith's moderate ideas and nature set much of the tone for the church's development, earning him the sobriquet of "the pragmatic prophet".
Life
Childhood
Joseph Smith III was born in Kirtland, Ohio, on November 6, 1832, to Joseph Smith Jr., and Emma Hale Smith. He moved with his parents to Far West, Missouri, in 1838, where his father was arrested partially as a result of the events in the 1838 Mormon War. Young Joseph was able to stay overnight with his father in prison on several occasions. It was later alleged by fellow prisoner and church apostle Lyman Wight that during one of these visits, Joseph Jr. laid his hands upon Joseph III's head and said, "You are my successor when I depart." While his father was still imprisoned in 1839, Joseph III left Missouri with his mother and siblings and moved to Quincy, Illinois, and later to the new settlement of Nauvoo. The elder Smith escaped custody later that year and rejoined the family.At Nauvoo, the Latter Day Saints created a militia known as the Nauvoo Legion and soon afterward, 500 of the town's boys created their own junior version of the militia. Joseph III became general of the boys' militia whose motto was, "our fathers we respect, our mothers we'll protect."
According to later reminiscences, Joseph III was blessed by his father at a special council meeting of church officials held in the second floor of the Smith family's Red Brick Store in Nauvoo. By some accounts, participants also included Hyrum Smith, John Taylor, Willard Richards, Newel K. Whitney, Reynolds Cahoon, Alpheus Cutler, Ebenezer Robinson, George J. Adams, W. W. Phelps, and John M. Bernhisel. Joseph III's father reportedly seated him in a chair and Whitney anointed his head with oil. Then the elder Smith reportedly pronounced a special blessing upon his son's head that suggested that Joseph III would succeed him as church president if he lived righteously.
Joseph Smith died at Carthage, Illinois, when Joseph III was 11 years old. Although many Latter Day Saints believed that Joseph III should succeed his father, his young age in 1844 made that impractical. A succession crisis ensued which resulted in Brigham Young taking lead of the majority of church members as president of the Quorum of the Twelve Apostles. Three years later Young became the president of The Church of Jesus Christ of Latter-day Saints. Relations between Young and the Smith family were strained and many of the Smiths chose to recognize James J. Strang as church president. Young and the majority of the Latter Day Saints departed Nauvoo in 1846, leaving the Smith family in a mostly empty city. Smith's mother Emma attempted to make a living renting out rooms in the family home; in 1847, Emma married a second husband named Lewis Bidamon.
Joseph Smith III began to study and eventually practice law. In 1856, he married Emmeline Griswold and the couple moved into a house that was his parent's first residence in Nauvoo. They had five children: Rebecca, Emma, Carrie, Zaide, and Joseph Arthur. After Emmeline died of probable tuberculosis, he married their housekeeper, Bertha Madison, on November 12, 1869. They had seven children: David Carlos, Mary Audentia, Frederick Madison, Israel "Dutch" Alexander, Kenneth, Bertha Azuba, and Hale. Bertha Madison Smith died from injuries sustained in a carriage accident in 1895. On January 12, 1898 Joseph Smith III wed Ada Rachel Clark of Toronto, Ontario, Canada. They had three sons, William Wallace, Richard Clark, and Reginald Archer.
Reorganization of the church
In the late 1840s and early 1850s, the bulk of the Latter Day Saints either aligned themselves with Brigham Young and emigrated to Utah or they remained in the Midwest and looked to James J. Strang as church president. Strang gave indications that he believed that a son of Joseph Smith Jr. would one day lead the church and made overtures to the Smith family. Emma and her sons, however, remained aloof. Many midwestern Latter Day Saints were adamantly opposed to plural marriage and when Strang began to openly practice the doctrine in 1849, several key leaders including Jason W. Briggs and Zenas H. Gurley, Sr. broke with his leadership. Later, when Strang was mortally wounded by assassins, he refused to name a successor, and when he died he left his church leaderless.The midwestern Saints began to call for the need to establish a "New Organization" of the church and many believed that Joseph Smith III should be its head. Latter Day Saints repeatedly visited Smith and asked him to take up his father's mantle, but his reply was that he would only assume the church presidency if he were inspired by God to do so. Finally, in 1860, Smith said that he had received this inspiration and at a conference in Amboy, Illinois on April 6, 1860, he was sustained as president of the RLDS Church. Smith III stated at the conference:
At the time both this organization and Young's Utah-based church claimed to be the true Church of Jesus Christ of Latter Day Saints.
President of the church
As church president, Smith was what his biographer has called a " prophet." Many of the followers of the Reorganized Church were, in fact, dissidents from what they felt were the excesses of a theocracy established by Smith's father, and which they also felt were continued under Brigham Young in Utah Territory. From the start, Smith attempted to steer a middle course. Rather than deny the later and more controversial teachings of Smith's father, such as baptism for the dead, the divinity of the Book of Abraham and the concepts of "eternal progression" and the "plurality of gods," Smith taught that these doctrines either were never officially accepted, were misinterpreted, or should simply not be emphasized. However, Smith repeatedly taught that his father did not teach or practice plural marriage and that this practice was an invention of Young and his followers. Smith also resisted calls from his followers to announce a new gathering place or to quickly "redeem" and build up "Zion".In the 1860s and 1870s, Smith began to rebuild the structure of the church, establishing a new First Presidency, Council of Twelve Apostles, seven quorums of the Seventy, and a Presiding Bishopric. Zenas H. Gurley, Sr. became President of the Council of Twelve. Smith presented a revelation which called William Marks, former presiding officer of the church's central stake, to be his first counselor in the reorganized First Presidency. After Marks's death, Smith called W. W. Blair and his brother David Hyrum Smith to be his counselors in the First Presidency.
In 1866, Smith moved from Nauvoo to Plano, Illinois, where the church's printing house had been established. He personally took over the editorship of The Saint's Herald, and Plano became the headquarters of the church. Meanwhile, Latter Day Saints adhering to the Reorganization established a colony in Lamoni, Iowa, where they attempted to practice the "Law of Consecration" or "Order of Enoch." In 1881, Smith decided to move to Lamoni which became the new headquarters of the church. Although the practice of the Order of Enoch proved a failure, the town of Lamoni continued to grow. The church established a college in the town which is now known as Graceland University.
Under Smith's presidency, the RLDS Church gained clear legal title to the Kirtland Temple in the 1880 Kirtland Temple Suit. However, the RLDS Church failed in its bid to acquire legal title to the Temple Lot in the Temple Lot Case of the late 1890s. The trial court in both cases declared that the RLDS Church was the legal rightful successor to the original Latter Day Saint church founded in 1830 by Smith's father. Rather than focusing on the practical ownership results of the cases, Smith emphasized these holdings of the courts for the remainder of his life, viewing them as a legal validation of the RLDS Church's claims.