Kampil


Kampil is a town and a Nagar panchayat in Farrukhabad district in the Indian state of Uttar Pradesh. It is located about 45 km from Farrukhabad, and 55 km from Budaun. It is a very important place from an historical and mythological point of view.

Ancient

In ancient times this town reached its highest glory as the capital of the Panchala Kingdom, extended from Himalayas in the north to the river Charmanwati in the south during the period of the Mahabharata. It had Kuru, Surasena and Matsya kingdoms to the west and the forest Naimisha to the east. Later, Panchala was divided into Southern Panchala and Northern Panchala. The Ganges River separated the two Panchalas.

Southern Panchala

Capital: Kampilya :- Kampil, Fatehgarh, Uttar Pradesh
Southern Panchala or Panchala-proper had Kampilya city as its capital, now a small town named Kampil near Farrukhabad in Uttar Pradesh. This kingdom extended from the Ganges River to river Charmanwati.
It is believed to be the birthplace of the 13th tirthankar Brahlan Vimal Nath. This is a Holy Land where the four Kalyanakas—chayavan, birth, diksa and omniscience—of Tirthankar 1008 Bhagawan Vimalnath ji, the thirteenth Tirthnakara took place. It was also graced by the visit of Lord Mahavir.
Apart from these, there are many old temples, which signify the historical and religious importance of Kampil. During the epic period it was the capital of King Drupad, the father of Draupadi. The sacrificial altar from which Draupadi is believed to have been born from the fire of knowledge, is situated in Kampil. Near the sacrificial altar, there is a structure, which is the hermitage of a sage Kampil, where he used to perform penance.
By tradition the temple of Rameshwarnath Mahadev is attributed to Shatrughana, brother of Rama. It is said that he had brought the idol of Shiva, which was worshiped by Sita, the wife of Rama in Ashok Vatika while she was held in captivity in Lanka and installed it in this temple.

Jain Temple

It is believed to be the birthplace of the 13th tirthankar Brahlan Vimal Nath. This is a Holy Land where the four Kalyanakas—chayavan, birth, diksa and omniscience—of Tirthankar 1008 Bhagawan Vimalnath ji, the thirteenth Tirthnakara took place. It was also graced by the visit of Lord Mahavir. Two temples dedicated to the 13th Teerthankar one belonging to the Shwetambar Jains and other to the Digambar Jains are situated at this place.
1. Shri Vimalnath Digambar Jain Atishay Kshetra : Shri Vimalnath Digambar Jain Atishay Kshetra is around 1800 years old temple dedicated to Bhagwan Vimalnatha, thirteenth Tirthankara of Jainism. Temple has about 60 cm high black coloured idol of Bhagawan Vimalanatha in the Padmasana Posture.This Idol is around 2600 years old.It is said that the idol was recovered from the river Ganga. There are many other idols worth to be seen. The spire of temple is very high & vast.
2. Shri Vimalnath Swami Jain Shwetambar Mandir & Dharmashala : The idol of Lord Vimalnath stands in the main hall.This idol is nearly 45 cm high, white coloured idol of Bhagawan Vimalanatha in the Padmasana posture.

People from Panchala

In Mahabharata many figures were mentioned as the natives of Panchala
Many other sons of Drupada and other Panchala princes were mentioned as battling in Kurukshetra War, allied with the Pandavas.

Origin of Panchala Tribe

The following passage from Mahabharata, that describes the Puru lineage of kings, shows the kinship of the Kurus and the Panchalas, both branched out from the same line.
When Janamejaya wished to hear the history of kings who were descended from Puru. Vaisampayana narrated the lineage of kings in Puru's line.

Lineage of Puru Kings up to the branching of Panchala tribe

had by his wife Paushti three sons, Pravira, Iswara, and Raudraswa. Amongst them, Pravira was the perpetuator of the dynasty. Pravira had by his wife Suraseni a son named Manasyu. Manasyu had for his wife Sauviri. And he begat upon her three sons called Sakta, Sahana, and Vagmi. Raudraswa begat upon the Apsara Misrakesi ten sons. They all had sons. They are Richeyu, Kaksreyu Vrikeyu, Sthandileyu, Vaneyu, Jaleyu, Tejeyu, Satyeyu, Dharmeyu and Sannateyu the tenth.
Amongst them all, Richeyu became the sole monarch and was known by the name of Anadhrishti. Anadhristi had a son of the name of Matinara who became a famous and virtuous king and performed the Rajasuya and the Ashwamedha. Matinara had four sons viz., Tansu, Mahan, Atiratha, and Druhyu.. Tansu begat a son named Ilina. Ilina begat upon his wife Rathantara five sons with Dushmanta at their head. They were Dushmanta, Sura, Bhima, Pravasu, and Vasu. The eldest of them, Dushmanta, became king. Dushmanta had by his wife Sakuntala an intelligent son named Bharata who became king. Bharata gave his name to the race of which he was the founder. It is from him that the fame of that dynasty hath spread so wide. Bharata begat upon his three wives nine sons in all. But none of them were like their father and so Bharata was not at all pleased with them. Their mothers, therefore, became angry and slew them all. The procreation of children by Bharata, therefore, became vain.
The monarch then performed a great sacrifice and through the grace of Bharadwaja obtained a son named Bhumanyu. Then Bharata, the great descendant of Puru, regarding himself as really possessing a son, installed that son as his heir-apparent. Bhumanyu begat upon his wife, Pushkarini six sons named Suhotra, Suhotri, Suhavih, Sujeya, Diviratha and Kichika. During the virtuous reign of Suhotra the surface of the whole earth was dotted all over with hundreds and thousands, of sacrificial stakes. Suhotra, begat, upon his wife Aikshaki three sons, viz., Ajamidha, Sumidha, and Purumidha. The eldest of them, Ajamidha, was the perpetuator of the royal line. And he begat six sons,--Riksha was born of the womb of his wife Dhumini; Dushmanta and Parameshthin, of his wife Nili; Jahnu, Jala and Rupina were born of his wife Kesini. Kushikas are the sons of Jahnu.
All the tribes of the Panchalas are descended from Dushmanta and Parameshthin, two sons of the second wife of Puru king Ajamidha.

War between Panchalas and the forefathers of Kurus

Continuous war between the Kurus and Panchalas led the defeated Kurus to be exiled from their kingdom. They lived in the forests on the banks of Sindhu. Later the Kurus retook their capital.
Riksha who was older than both Jala and Rupina became king. Riksha begat Samvarana, the perpetuator of the royal line. While Samvarana, the son of Riksha, was ruling, there happened a great loss of people from famine, pestilence, drought, and disease. The Bharata princes were beaten by the troops of enemies.
And the Panchalas setting out to invade the whole land with their four kinds of troops soon brought the whole land under their sway. And with their ten Akshauhinis the king of the Panchalas defeated the Bharata prince. Samvarana then with his wife and ministers, sons and relatives, fled in fear, and took shelter in the forest on the banks of the Sindhu extending to the foot of the mountains. There the Bharatas lived for a full thousand years, within their fort. After they had lived there a long period, one day the sage Vasishtha approached the exiled Bharatas.
It hath been heard that Vasishtha then installed the Bharata prince in the sovereignty of all the Kshatriyas. The king retook the capital that had been taken away from him and once more made all monarchs pay tribute to him. The powerful Samvarana, was thus installed once more in the actual sovereignty of the whole land.
Samvarana begat upon his wife, Tapati, the daughter of Surya, a son named Kuru. This Kuru was exceedingly virtuous, and therefore, he was installed on the throne by his people. It is after his name that the field called Kurujangala has become so famous in the world. Devoted to asceticism, he made that field Kurukshetra sacred by practising asceticism there. He was the founder of the Kuru dynasty and the Kuru Kingdom.
It seems that the Samvarana who retook the capital was another king in the line of the exiled king Samvarana. Another interesting fact is that sages in the line of Vasistha, were the priests of Solar Dynasty of kings for many generations. This could be the reason why Samvarana, who took Vasistha as his priest, married from the Solar Dynasty. The history of Samvarana falling in love with Tapati, while he roamed in the vicinity of Tapati river and Vasistha's help in getting the consent of king Surya, her father, to give her in marriage to Samvaran—all these are mentioned at.

Drupada becomes the king of Panchala

There was a king named Prishata who was a great friend of Bharadwaja. About this time Prishata had a son born unto him, named Drupada. Drupada, the son of Prishata, used every day to come to the hermitage of Bharadwaja to play with Drona and study in his company. When Prishata was dead, this Drupada became the king of the Northern Panchalas. Once Drupada became the king, he forgot his friendship with Drona. Drupada insulted Drona by telling him that he deserved not to be his friend, because Drona was not a king, but a poor Brahmana.

The partition of the Panchala Kingdom

Drona defeated Drupada, by means of his disciple Arjuna, to settle his old scores. Drona spoke as follows to the captive Drupada:-
Thou toldest me before that none who was not a king could be a king's friend. Therefore, is it, O Yajnasena, that I retain half thy kingdom. Thou art the king of all the territory lying on the southern side of the Bhagirathi, while I become king of all the territory on the north of that river. And, O Panchala, if it pleaseth thee, know me hence for thy friend.
On hearing these words, Drupada answered:-, Thou art of noble soul and great prowess. Therefore, O Brahmana, I am not surprised at what thou doest. I am very much gratified with thee, and I desire thy eternal friendship.
After this, Drona released the king of Panchala, and cheerfully performing the usual offices of regard, bestowed upon him half the kingdom. Thenceforth Drupada began to reside sorrowfully in the city of Kampilya within the province of Makandi on the banks of the Ganges filled with many towns and cities. And after his defeat by Drona, Drupada ruled the Southern Panchalas up to the bank of the Charmanwati river. Meanwhile, Drona continued to reside in Ahichatra. Thus was the territory of Ahicchatra full of towns and cities, obtained by Arjuna, and bestowed upon Drona.

The higher status of Panchalas and Kurus in ancient India

The Kuru-Panchala was considered foremost among the provinces in Bharata Varsha, comprising the Kuru and Panchala Kingdoms.
The Kurus and Panchalas were considered as foremost among the ruling tribes in ancient India, adhering close to the Vedic religion. They were the proponents of the Vedic religion in its dogmatic and purest form. Other tribes imitated the practices of these tribes and thus got accepted into the Vedic religions.
Commencing with the Panchalas, the Kauravas, the Naimishas, the Matsyas, all these, know what religion is. The old men among the Northerners, the Angas, the Magadhas, without themselves knowing what virtue is follow the practices of the Kuru-Panchalas.
The Kurus and the Panchalas comprehend from a half-uttered speech; the Salwas cannot comprehend till the whole speech is uttered. The Magadhas are comprehenders of signs; the Koshalas comprehend from what they see. The Mountaineers, like the Sivis, are very stupid.
The Yavanas are omniscient; the Suras are particularly so. The mlecchas are wedded to the creations of their own fancy that other peoples cannot understand.
The Panchalas observe the duties enjoined in the Vedas; the Kauravas observe truth; the Matsyas and the Surasenas perform sacrifices. Beginning with the Matsyas, the residents of the Kuru and the Panchala countries, the Naimishas as well and the other respectable peoples, the pious among all races are conversant with the eternal truths of religion. The Kauravas with the Panchalas, the Salwas, the Matsyas, the Naimishas, the Koshalas, the Kasapaundras, the Kalingas, the Magadhas, and the Chedis who are all highly blessed, know what the eternal religion is.

Territories and locations within the Panchala Kingdom

Kichaka Kingdom

Capital: Vetrakiya
See Also:- Matsya Kingdom
Kichaka the commander-in-chief of Matsya army
Kichaka Kingdom was a territory lying to the south of Panchala. It was ruled by Kichaka clan of kings. They belonged to the Suta caste . One among the Kichakas was the commander-in-chief of the Matsya army under king Virata. He was slain by Pandava Bhima due to his bad conduct towards the wife of Pandavas, viz Draupadi. Kichaka kingdom also lay to the east of the Matsya Kingdom under the rule of king Virata. It seems that this territory was allied to both the Matsyas and Panchalas, with its own independent rulers. Its capital was mentioned to be Vetrakiya, on the banks of the river Vetravati also known as Suktimati.
The town named Ekachakra
It is believed that the Pandavas lived in a small town named Ekachakra, belonging to this territory, during their wanderings after Duryodhana attempted to murder them at Varanavata.
In the course of their wanderings the Pandavas saw the countries of the Matsyas, the Trigartas, the Panchalas and then of the Kichakas, and also many beautiful woods and lakes therein. They all had matted locks on their heads and were attired in barks of trees and the skins of animals. They attired in the garbs of ascetics. They used to study the Rik and the other Vedas and also all the Vedangas as well as the sciences of morals and politics. Finally they met Vyasa. He told them:- Not far off before you is a delightful town. Saying this he led them into the town of Ekachakra. on arriving at Ekachakra, the Pandavas lived for a short time in the abode of a Brahmana, leading an eleemosynary life..
During this period, Bhima slew a Rakhsasa named Baka, at Vetrakiya. He controlled the affairs of that kingdom making the king of the kingdom, a name-sake king. By slaying the Rakshasa, Bhima freed that kingdom from Baka's the reign of terror..

Pandavas journey from Ekachakra to Kampilya

Pandavas proceeded towards Panchala with their mother, to attend the self-choice event of princess Draupadi. In order to reach their destination, they proceeded in a due northerly direction, walking day and night till they reached a sacred shrine of Siva with the crescent mark on his brow. Then those tigers among men, the sons of Pandu, arrived at the banks of the Ganges. It was a forest called Angaraparna. Here, they encountered a Gandharva named Angaraparna . After that encounter they went to a place called Utkochaka, where they met sage Dhaumya. They appointed Dhaumya, the younger brother of Devala, as their priest. Then they proceeded towards the country of the southern Panchalas ruled over by the king Drupada They proceeded by slow stages staying for some time within those beautiful woods and by fine lakes that they beheld along their way and entered the capital of the Panchalas. Beholding the capital, as also the fort, they took up their quarters in the house of a potter. Desirous of beholding the Swayamvara, the citizens, roaring like the sea, all took their seats on the platforms that were erected around the amphitheatre. The kings from diverse countries entered the grand amphitheatre by the north-eastern gate. And the amphitheatre which itself had been erected on an auspicious and level plain to the north-east of Drupada's capital, was surrounded by beautiful mansions. And it was enclosed on all sides with high walls and a moat with arched doorways here and there. The Pandavas, too, entering that amphitheatre, sat with the Brahmanas and beheld the unequalled affluence of the king of the Panchalas.
Arjuna won the competition set for winning Draupadi in the self-choice ceremony.

Kanyakubja Kingdom

This kingdom is identified to be the modern day Kannauj district of Uttar Pradesh. During the reign of King Drupada of southern Panchala, this territory formed a part of the southern Panchala
Gadhi, born in the race of king Kusika and Gadhi's son Viswamitra, were mentioned as the earlier rulers of this kingdom at. Gadhi's daughter was married to Richika, belonging to the Bhargava clan. Richika's son was Jamadagni and Jamadagni's son was the celebrated Bhargava Rama. Gadhi mentioned to Richika about a custom followed by their race, that during marriage, that the bridegroom should give to the bride side a dower of 3,000 fleet steeds with brown color. Richika get the horses from Varuna. The horses reached Kanyakubja capital, crossing the river Ganges. The spot where they crossed the river was known by the name 'horse's landing place'.
Not far from Kanyakubja, a spot in the sacred bank of the Ganges is still famous among men as Aswatirtha in consequence of the appearance of those horses at that place.
Both the Kusikas and the Bhargava-Richikas seems to have links with the ancient western-cultures. Viswamitra was born as a Kshatriya and later became a Brahmana, much like what was common in Madra Cultures. Bhargava Rama was mentioned as an expert in the use of the battle-axe, which he got from Kailasa region. The Rishika tribe, who were experts in the use of battle-axes were located not far from this region. The custom of donating or accepting horses as dowry also indicates a north-western culture. It seems that neither the Bhargavas nor the Kusikas, maintained any distinctions such as Brahmana and Kshatriya upon themselves. However during the later periods, when the Vedic religion became rigid in its four-order caste-system, the Bhargavas were accepted as Brahmanas and the Kusikas as Kshatriyas
Gadhi was mentioned as a sovereign whose military force was exceedingly great. Viswamitra also was mentioned as possessing a large army and many animals and vehicles. Using those animals and vehicles he used to roam around in the forests in search of deer. During his wanderings he met the sage Vasistha. He engaged in a dispute with this sage, on the matter of the wealth of cattle possessed by the sage.. Viswamitra had to encounter many local-armies to seize the cattle wealth.. He was vanquished by the local-armies. After the defeat from Vasistha, Viswamitra adopted the life of an ascetic. Bhargava Rama also is mentioned to defeat many tribes like Heheyas and later adopting the life of an ascetic. Thus both the Kusikas and Bhargava-Richikas were warrior-tribes, who also were a priest-like class of people.
Panchala was one among the countries considered by the Pandavas to spend their 13th year of anonymity along with the kingdoms viz Chedi, Matsya, Surasena, Pattachchara, Dasarna, Navarashtra, Malla, Salva, Yugandhara, Saurashtra, Avanti, and the spacious Kuntirashtra.
Pandavas selected the Matsya Kingdom for their 13th year of anonymous life. Pandavas ordered their chief servant Indrasena and the others to take with then the empty chariots and to speedily proceeded to Dwaravati. All the maid-servants of Draupadi were ordered to go to the Panchala kingdom. After that the Pandavas left Dwaita lake in the Dwaita forest and proceeded to Matsya kingdom. Dhaumya, their priest, taking their sacred fires, set out for the Panchala Kingdom. Pandavas travelling eastwards, reached river Yamuna. Travelling along the southern banks of Yamuna, they passed through Yakrilloma, Surasena. Then they turned westwards, leaving behind, on their right, the country of the Panchalas, and on their left, that of the Dasarnas entered the Matsya Kingdom.

Impact of Magadha Kings on Panchala

Due to the power of Magadha king Jarasandha, many ancient tribes had to shift their domains. Prominent among them were the Yadavas, who fled from Surasena Kingdom to south-west to Anarta Kingdom. The king of the Salwayana tribe with their brethren and followers, and the southern Panchalas and the eastern Kosalas also had to flee to the country of the Kuntis .
Even though only king Jarasandha is mentioned, this situation could have arisen due to many generations of powerful Magadha kings who were forefathers of Jarasandha. During the reign of Drupada, no shift in the location of southern Panchala is mentioned explicitly. If the situation was created by Jarasandha alone, and no other Magadha kings later or earlier to him, then this shift of southern-Panchala could be temporary.

Dispute of Panchalas with Dasarnas

There arose a dispute between the Dasarna Kingdom lying to the south, and the southern-Panchala king Drupada, upon the matter of the gender of prince Shikhandi, who was married to the princess of Dasarna.

Panchala's alliance with Pandava King Yudhishthira

during his military campaign to the east, to collect tribute for Yudhishthira's Rajasuya sacrifice, first visited the Panchala Kingdom after leaving his home city Indraprastha. only two tribes do not pay tribute unto Yudhishthira, viz., the Panchalas in consequence of their relationship by marriage, and the Andhakas and Vrishnis in consequence of their friendship.
When the Pandavas were banished by Duryodhana to the woods, by taking over their kingdom, both the Panchalas and Yadavas visited them along with other cousines like Chedis and Kekeyas. Pandavas five son's by Draupadi, spent some of their life in Panchala and some in Dwaraka during the 13-year-long exile of the Pandavas.
During their pilgrimage all around India, Yudhishthira asked the weak men among his followers to go to king Dhritarashtra of Kuru Kingdom and if he didn't take care of them, then to king Drupada of southern Panchala.
Yudhishthira and his followers, with Matsya king Virata, began to make preparations for war. Virata and his relatives sent word to all the monarchs, and Panchala king Drupada also did the same. And at the request of Pandavas, as also of the two kings of the Matsyas and the Panchalas, many kings gathered for their cause. Druupada sent his priest to Hastinapura for the initial peace talks.
Drupada, the king of the Panchalas, surrounded by his ten heroic sons, Satyajit and other headed by Dhrishtadyumna, and well-protected by Shikhandi, and having furnished his soldiers with necessary things, joined the Pandavas with a full Akshauhini.

Panchalas in Kurukshetra War

Panchalas were the closest among all the allies of the Pandavas in the Kurukshetra War. Panchala prince Dhristadyumna was the commander-in-chief for the whole of the Pandava army. Many heroes from Panchala fought in the war. Most of them were alive till the end of the war. However all of them were slain by Ashwathama in an ambush, when they were asleep in their tents, on the last day of the war. Ashwathama was the ruler of half of the Panchala Kingdom viz the northern Panchala, under Kuru king Duryodhana. Northern Panchala was then reduced to the status of a province of the Kuru Kingdom. This could be the political factor that caused the Panchalas to become kinsmen of the Pandavas, who were a rebel force in the Kuru Kingdom. By supporting the Pandavas in Kurukshetra War they might have sought to regain their lost Panchala territories.

Panchala Heroes

At Satyajit is mentioned as the commander-in-chief of the Panchala army under king Drupada who fought against Arjuna who was then a disciple of Drona, the preceptor in warfare, in the Kuru Kingdom. He came to the Kurukshetra War leading the one Akshouhini of Panchala army. The brave warriors among the Panchalas, viz., Jayanta, Amitaujas and the great car-warrior Satyajit were mentioned as great car-warriors by Bhishma.
The Panchala princes Yudhamanyu and Uttamaujas were protectors of Arjuna's car-wheels, during the battle. Similarly the Panchala prince Kumara is mentioned as one of the protectors of Yudhishthira's car-wheels, along with another hero Yugadhara. Kumara and Yugandhara was slain by Drona. Vyaghradatta was another Panchala prince slain by Drona along with Sinhasena.
Dhrishtadyumna, Sikhandin, Janamejaya, Chandrasen, Madrasen, Kritavarman, Dhruva, Dhara, Vasuchandra and Sutejana were mentioned as Panchala heroes, some of them being the sons of Drupada. The 10 sons of Drupada were mentioned at and his five sons were mentioned at as participating in the Kurukshetra War. Suratha and Satrunjaya were mentioned as sons of Drupada slain by Ashwathama,. At Drupada's three grandsons were also mentioned as battling in the war. Shikhandi's son Khsatradeva was mentioned as battling in the war at. Dhristadyumna's sons, tender in year, were mentioned as slain by Drona in the war at.
Valanika, Jayanika, Jaya, Prishdhra, and Chandrasena—these heroes were also is believed to be of Panchala, slain by Ashwathama.

The Somakas, Srinjayas and the Prabhadrakas

These three names were mentioned frequently in the narration Kurukshetra War either as related to the Panchalas or as synonymous to the Panchalas. Srinjayas and Somakas were tribes allied to the Panchalas by kinship, born off from the various branches of the same royal lineage that brought forth the Panchala-tribe. They dwelled in the various provinces of the Panchala kingdom. Prabhadrakas seems to be an elite group of Panchala army, employed in Kurukshetra War.
The Somakas
Somaka seems to be a name used to denote all the tribes of Panchalas. The word Somaka, means the one who belonged to the Lunar Dynasty. This name could have given by rulers of Solar Dynasty. The Kosala Kingdom ruled by Solar Dynasty of kings lay to the east of Panchala. So this name could have been coined by the Kosalas to denote the Panchalas. Thus the name could be collective to the whole of the Panchala tribes or specific to the tribes that lie close to Kosala, i.e. the tribes that dwell in the eastern parts of Panchala.
Somakas were mentioned as synonymous to Panchalas at many places. In some of these references Drupada is mentioned as a Somaka king and Dhristadyumna as a Somaka prince. Refer,,,,,,.
The Srinjayas
Srinjaya king Hotravahana is mentioned as the maternal grandfather of Kasi princess Amba . Amva, coming from Salwa stayed in the asylum of sage Saikhavatya. Hotravahana met her granddaughter there. He is mentioned as a friend of Bhargava Rama.
At the Panchalas and Srinjayas were mentioned as attacking Arjuna when he try to make Drupada captive for the sake of Drona.
Srinjayas were mentioned as synonymous to Panchalas at many places. Refer,,,,,,,.
Prabhadrakas seems to be an elite army obtained by Panchalas from the Kambojas. They could also be a Panchala army-unit or a Panchala tribe, that were trained in cavalry warfare by the Kambojas.
At the Prabhadrakas were mentioned as hailing from Kamboja Kingdom.. They could be the army bought by Panchals from the Kambojas, since Kambojas were famous for lending their horses or cavalry to any party on payment basis:- The Prabhadrakas of the Kamvoja country, numbering 6000, with upraised weapons, with excellent steeds on their gold-decked cars, with stretched bows, supported Dhristadyumna,. To distinguish them from the proper Panchala army or from other Prabhadrakas, they were mentioned as Prabhadraka-Panchalas. They were 6000 in numbers and mentioned as supporting Shikhandi at. They were an elite group in the Pandava army. This army is mentioned as battling on the side of Pandavas at,,,. Karna slew 770 foremost of warriors among the Prabhadrakas initially. He then slew 1700 of them.
A group of Prabhadrakas is mentioned as battling against Dhristadyumna at :- The chief of Avanti, with the Sauviras and the cruel Prabhadrakas, resisted wrathful Dhrishtadyumna.
The Kasayas, the Chedis, the Matsyas, the Srinjayas, the Panchalas, and the Prabhadrakas were mentioned as separate armies at. Prabhadrakas and Panchalas were mentioned as separate armies at,,, and.
When Ashwathama slaughtered the Panchalas in an ambush at night, when they were asleep, the Prabhadrakas headed by Shikhandi woke up and tried to put up some resistance. But Ashwathama and his army slew them all including Shikhandi.

Geography

Kampil is located at. It has an average elevation of 145 metres.

Rashtrakuta Kings

Kampilya was also ruled by Rashtrakuta kings and supported Kampliya Vihar having more than 500 monks in the Monastery.

Demographics of Present Day Kampil

India census, Kampil had a population of 8475. Males constitute 54% of the population and females 46%. Kampil has an average literacy rate of 47%, lower than the national average of 59.5%: male literacy is 55%, and female literacy is 37%. In Kampil, 21% of the population is under 6 years of age.