Kanda Shasti Kavasam
Kanda Shashti Kavacham or Skanda Sashti Kavasam is a Hindu devotional song composed in Tamil by Devaraya Swamigal, a student of Meenakshi Sundaram Pillai, on Lord Muruga, the son of Lord Shiva, in Chennimalai near Erode. Tamil contains many ancient hymns in praise of deities. Kanda Sashti Kavasam was composed in the 19th century. The song has been composed in praise of the Lord, seeking to shower His grace.
History
The place where Balan Dhevaraya Swami staged the hymn is the Chennimalai Subramania Swamy Temple near Erode in Tamil Nadu. The lines 'Chiragiri Velavan' in the hymn refers to the Lord of Chennimalai.Plan of the song
The song consists of a total of 244 lines, including four introductory lines known as "Kaappu," followed by a couple of meditational lines and the main song portion consisting of 238 lines known as the "Kavacham." The grammar employed in the introductory part is the Naerisai venba and that of the meditational part is the Kural venba, widely known to the Western world for its exclusive usage in the Tirukkural. The "Kavacham" part follows the grammar of Nilai Mandila Aasiriyappaa. The plan of the song is as follows:;Introduction
- Lines 1-4 Introduction: Written in Nerisai Venpa
- Lines 5-6 Meditation: Written in Kural venba
- Lines 1-16 Author invites the Lord to the devotee
- Lines 17-27 Mantras are used to invite the Lord presented to the devotee
- Lines 28-32 Upon using mantras, the divine light and the presence of the Lord is felt
- Lines 33-45 Author describes the way the Lord looks at the devotee
- Lines 46-54 Author strings the sounds of the Lord's footsteps and anklets into mantras
- Lines 55-56 Depicts the swiftness of the Lord in coming to the rescue of His devotee
- Lines 57-58 Surrendering of the devotee to the Lord and the devotee's prayers unto Him
- Lines 59-95 Praising the Lord, these lines concern with the protection of individual parts of the body
- Lines 96-102 Concerns with the Lord's saving of His devotee in all times of the day
- Lines 103-129 Concerns with eradication of vicious effects of demons and devils
- Lines 130-140 Concerns with prayer to the God's Messenger to release the devotee from the vicious cycle of birth and death
- Lines 141-148 Concerns with the protection from wild and venomous animals
- Lines 149-157 Concerns with freedom from diseases
- Lines 158-159 Prayer to maintain a cordial relationship with others
- Lines 160-175 Praises the Lord by His various names and His divine deeds
- Lines 176-177 Worshiping Goddess Saraswathi, the goddess of knowledge
- Lines 178-186 Describes the divine power of the Sacred Ash and its effects
- Lines 187-192 Praises the Lord
- Lines 193-199 Seeks asylum in the Lord
- Lines 200-208 Describes the procedures for reciting the song
- Lines 209-214 Describes the divine effects of the song
- Lines 215-219 Describes the effects of the song on evil elements
- Lines 220-234 Praises the divine deeds of the Lord
- Lines 235-238 Salutation and complete surrender of the self unto the Lord
;Raga
Though several artistes have sung and released recordings, the one sung by Soolamangalam Sisters Rajalakshmi and Jayalakshmi is popular and played in most places. The composition is set in Ragamaliga consisting of Abheri, Shubhapantuvarali, Kalyani, and Thodi.
Grammar employed in the song
The song employs Nilaimandila aasiriyappa, one of the poetic forms in the Tamil language. The armour and meditation parts of the Introduction section employ the Venpa metre and Kural venba metre, respectively.Nerisai Venpa (Prayer)
| Tamil Version | English Translation |
Nenjil pathiporkku selvam palithu kadithongum Nishtayum kaikoodum Nimalar Arul kanthar sashti kavacham thanai | The riches will increase for those who remember it in their mind, All penance will surely bear fruit By this Sashti Kavacham written by the grace of God. |
Kural Venpa (Protection)
Significance
Sashti is the day that Lord Muruga defeated the demon Soorapadman. When the devas could not tolerate the evil doings of this demon, they approached the younger son of Lord Shiva and Parvati for his assistance. He fought Soorapadman for six days, at the end of which the Lord vanquished the asura. He threw his weapon at him and split Soorapadman into two halves. One half became a peacock, which he took as his Vahana. The other became a rooster and was transformed into his banner.The devas rejoiced—they praised the Lord and prayed to him for six days. Devotees usually narrate the Kanda Sashti Kavacham during this period. Whoever fasts and prays to Lord Muruga for the six days of Kanda Sashti is believed to receive Muruga's blessings. Those who are unable to fast all day can eat once a day or twice a day during this period depending on their health, age and will.
Devotees believe that regular chanting of this song causes the predicaments of life to be resolved and that chanting the full song 36 times a day brings wealth.