Konh Ker is a remote archaeological site in northern Cambodia about away from Siem Reap and the ancient site of Angkor. It is a jungle filled region that is sparsely populated. More than 180 sanctuaries were found in a protected area of. Only about two dozen monuments can be visited by tourists because most of the sanctuaries are hidden in the forest and the whole area is not fully demined. Koh Ker is the modern name for an important city of the Khmer empire. In inscriptions the town is mentioned as Lingapura or Chok Gargyar . Under the reign of the kings Jayavarman IV and Harshavarman II Koh Ker was briefly the capital of the whole empire. Jayavarman IV enforced an ambitious building program. An enormous water-tank and about forty temples were constructed under his rule. The most significant templecomplex, a double sanctuary, follows a linear plan and not a concentric one like most of the temples of the Khmer kings. Unparalleled is the -high seventiered pyramid, which most probably served as state temple of Jayavarman IV. Really impressive too are the shrines with the twometer high lingas. Under Jayavarman IV, the style of Koh Ker was developed and the art of sculpture reached a pinnacle. A great variety of statues were chiseled. Because of its remoteness, the site of Koh Ker was plundered many times by looters. Sculptures of Koh Ker can be found not only in different museums, but also in private collections. Masterpieces of Koh Ker are offered occasionally at auctions. These pieces, in present times, are considered stolen art. The site is about two and half hours away from Siem Reap, and guests cana stay in the nearby village of Seyiong, 10 kms from the temples where there is a number of guests houses. Travellers can also stay in Koh Ker Jungle Lodge Homestay, a sustainable tourism project built in the village of Koh Ker in 2009, by booking in advance of arrival. The Koh Ker community in May 2019 open a basic wooden community rest house in the village. Since 1992 the site of Koh Ker is on the UNESCO tentative world heritage list.
Geography
Koh Ker is situated between the southern slopes of the Dangrek mountains, the Kulen mountains in the south-west, and the Tbeng mountain in the east. Most parts of the hilly ground are covered by jungle, but most of the trees shed their leaves seasonally. The city of Koh Ker was on the most important strategic route of the Khmer empire. Coming from Angkor and Beng Mealea to Koh Ker this road led to Prasat Preah Vihear and from there to Phimai in Thailand and Wat Phu in Laos. The region of Koh Ker is relatively dry. Numerous water-tanks and canals were built during the 9th and the 10th century to ensure the water supply. These days water is pumped up from a depth of meters.
History
Jayavarman IV
Jayavarman IV ruled from 928 to 941 at Koh Ker. He was a believed to have been the local king at this remote site, possibly his homeland, before he became king of the whole empire. That could explain why he had his residence at Koh Ker and not at Roluos or at Yashodharapura like the kings before him. Some historians think that Jayavarman IV was an usurper; but, the majority of them believe that he was a legitimate ruler who could ascend to the throne because he married a half-sister of king Yasovarman I. What is certain is that the two sons of Yasovarman I had no children. In the short time that Jayavarman IV reigned in Koh Ker, an ambitious building program was realised. That was only possible because of a restrictive system of raising taxes as seen on inscriptions found at the site. About 40 temples, the unique seven-tiered pyramid and a huge baray were built. Under Jayavarman IV, the Koh Ker-style was developed and the art of sculpture reached a pinnacle.
Harshavarman II
After the death of Jayavarman IV, the designated prince became did not take his place. Harshavarman II claimed the throne. Like his father, he ruled at Koh Ker but after three years he died; likely not due to natural causes. None of the temples at Koh Ker can be ascribed to him. His follower on the throne, a cousin of his, returned Roluos to the seat of power.
Koh Ker after 944 AD
Even after 944, as the capital of the Khmer Empire had changed back to the plains north of the Tonle Sap-lake, more temples were built at the site of Koh Ker. An inscription mentions the reign of Udayadityavarman I in 1001. At the beginning of the 13th century the last sanctuary was realised there. Under Jayavarman VII, the Prasat Andong Kuk, a so-called hospital-chapel, was built, one of more than 100 of hospital-sanctuaries built under this ruler.
History of research
19th century
In the second part of the 19th century, French adventurers ranged the forests around the site of Koh Ker while hunting game. They brought word of the structures in the area back to France. The French researchers Lunet de Lajonquière and Étienne Aymonier came to Koh Ker. They saw the main temple-complex Prasat Thom/Prang, the Baray and a group of linga-shrines. They also discovered a few subsections of a chaussée with a breadth of more than. They supposed that a road once connected Koh Ker with Wat Phu. Around 1880, members of a French expedition arrived at Koh Ker and looted numerous statues and reliefs. These pieces are now in the Musée Guimet in Paris.
At the beginning of the 20th century, art historians realised that a full-fledged style was developed at Koh Ker. Georges Coedès concluded from inscriptions that Koh Ker was capital of the Khmer empire under the reign of Jayavarman IV and his follower Harshavarman II. In the 1930s, again French researchers came to Koh Ker. They discovered numerous monuments and counted fifty sanctuaries in an area of. Henry Parmentier made a number of drawings. After an interruption because of the reign of terror of the Khmer rouge, research at Koh Ker continued by APSARA, French, Japanese and Australian scientists.
21st century
At the beginning of the 21st century, scientists concluded that not all of the monuments could have been built in the short time when Koh Ker was capital of the Khmer empire. A new era started at Koh Ker as photographs made by satellites were analysed. In 2004 the protected area was extended to. For five years, Japanese researchers explored and described 184 monuments, including documenting their exact locations. The Australian researcher Damian Evans and his team were able to verify Lajonquière's theory that there once was a Khmer route between Koh Ker and Wat Phu, probably the most important strategic road of the Khmer empire. Excavations in December 2015 by Cambodian and international teams near Prasat Thom and the Rahal in the ancient urban core area of Koh Ker have yielded radiocarbon dates that clearly place significant habitation and activity beginning as early as the 7th-8th centuries CE - often noted as the Chenla period by historians. Some pottery types may date to the earlier Funan period. Over 24,000 artifacts and ecofacts were recovered from three test sites. Artifacts are mostly pottery fragments with local and exotic types representing over 1000 years of site use throughout the occupational sequence. Exotic pottery types include Chinese stoneware and glazed ware from the Song Yuan periods. Other exotic pottery include Thai and Vietnamese stoneware that generally date to the late Angkor and post-Angkor periods. Possible Persian pottery dating to the 9th century has been noted as well. Thus, Koh Ker has been linked to long distance value chains for considerable time spans. Although the area may have been significantly repurposed during the 10th century construction-boom heyday of Jayavarman IV, site use and activity continued well beyond the 10th century. Intensity of activities and density of occupation may have oscillated over time in relation to political and socio-economic factors. Natural and human resource management variables as well as environmental phenomena may have also played significant roles related to changes in popularity, population and productivity. The project is part of the Nalanda - Sriwijaya Centre Field School led by Dr. D. Kyle Latinis and Dr. Ea Darith with further support from the National Authority for Preah Vihear.
Religion
Before Koh Ker became capital of the Khmer empire, numerous sanctuaries with Shiva-lingas existed already. Koh Ker was a cult site where Shiva had been worshipped a long time. Also Jayavarman IV was an ardent worshipper of this Hindu god. As later kings changed from Hinduism to Buddhism they gave orders to make the necessary adjustments at their temples. Because of its remoteness, the sanctuaries at Koh Ker were spared from these interventions.
Inscriptions
Several inscriptions were found which mention Koh Ker as capital of the empire in Siem Reap, Battambang, Takeo and Kampong Cham. From inscriptions discovered at Koh Ker, it is estimated that more than ten thousand people lived at Koh Ker when it was the capital. The inscriptions explain how manpower was organised: taxes in form of rice were raised in the whole country and served to provide for the workers who came from different provinces. An inscription at Prasat Damrei says that the shrine on the top of the state temple houses a lingam of about and that the erection of this Shiva-symbol gave a lot of problems". A Sanskrit inscription at Prasat Thom gives evidence of the consecration of a Shiva-lingam 921 AD which was worshipped under the name of Tribhuvaneshvara.
Style of Koh Ker
None of the immense, expressive and beautiful sculptures are left at the site. Numerous of them were stolen and are standing now in museums and also in private collections. Some statues were put away by government organizations to protect them from looters. Many masterpieces of Koh Ker are now in the collection of the National Museum in Phnom Penh. In late 2011, the remote location drew media attention worldwide when Sotheby's attempted to sell a statue of a mythical Khmer Empire warrior. In March 2012, the US and Cambodian governments filed court documents to seize the statue that they purport was illegally removed from the site. A twin statue, also linked to the Koh Ker site, is on display at the Norton Simon Museum in Pasadena, California.
Ancient city Koh Ker
The center of the ancient city was in the north-east corner of the baray. Inscriptions say at least ten thousand inhabitants lived there during the rule of Jayavarman IV. Past researchers believed a square wall with a side length of protected the town. But new research indicates that the linear structures found in this part of Koh Ker were dykes of ancient canals. Concerning the wooden buildings of the Khmer time no artefacts are found. Laterite, sandstone and brick were used as construction materials in Koh Ker. Laterite and sandstone of excellent quality were quarried in great quantities in the region of Koh Ker, so the transport of the stones to the site was no problem. The bricks produced were small, regular and very solid. A thin layer of organic mortar of unknown formula was used, possibly some form of plant sap. After more than a millennium the brick sanctuaries in Koh Ker are in a much better condition than the laterite ones. The roofs of some temples in Koh Ker had a wood construction and were covered with tiles. In these monuments, holes for the wooden girders are found. The main sanctuary was not standing in the middle of the ancient city.
Water-Tanks
Rahal
The huge Baray called Rahal is the largest object at the site of the ancient capital Koh Ker. Its length is about and its breath about. The water-tank has three dams covered by steps of laterite. The orientation of the Rahal is not from east to west like the huge water-reservoirs in Angkor; it follows an orientation of North 15° West. Because the most important monuments at Koh Ker have the same orientation it is thought that the Baray was constructed first and the rest of the structures were laid out around it. The Rahal was carved out partly of the stone ground but it's not clear if a natural hollow was the reason for its orientation. These days most parts of the Baray are dried out and covered by grass. Some puddles can be seen in the corner next to the double-sanctuary.
Trapeang Andong Preng
south of the double-sanctuary Prasat Thom/Prang is a basin dug into the earth with a length of. It has steps of laterite on all sides. During the rainy season the water is standing to a depth of. The Trapeang Andong Preng does not belong to a temple, but it could have been a royal bath, because near this place was once the wooden palace of the king.
Trapeang Khnar
Temples and shrines
Complex of the double sanctuary Prasat Thom/Prang
Linear plan
The complex of the main monument in Koh Ker has a linear plan and is about long. Its orientation is E15°N, that is parallel to the Baray. The parking area cuts the complex in two parts. On the east side of the parking are two structures, called palaces. On the west side are the other monuments. They are standing behind the restaurants and are from east to west: an immense entrance pavilion, two towers, a red brick entrance-tower, a surrounding wall with two courts. Behind the enclosure is an artificial hill, the socalled Tomb of the White Elephant. Except the Prasat Krahom and the Prang. This temple-complex is in a bad condition.
Palaces
At the east side of the parking area are two structures the so-called palaces. Each consists of four rectangular buildings surrounding a court. All eight buildings have three rooms, some have a patio with pillars. Possibly these palaces served as meditation- or prayer-rooms for the king or nobles.
Entrance pavilion and laterite towers
Between the palaces and the closest monument is a distance of. On the left side of the parking area is the entrance pavilion made of sandstone. It stands away from the double sanctuary and has a cruciform ground-plan. The crossbar is long; the stringer has a length of. Parallel to the cross-bar are two halls. Directly behind the entrance-pavilion are the ruins of two huge laterite towers.
Prasat Krahom
Behind the ruins of the entrance-pavilion and the laterite towers is a red brick tower, called Prasat Krahom, which gives entrance to the enclosed monuments. It has a cruciform plan, is in a good condition and once housed a statue of the Dancing Shiva with five heads and ten arms. The sculpture had a height of, but is now broken completely. A fragment of a hand of can be seen in the National Museum in Phnom Penh.
Outer enclosure
The outer enclosure has a length of and a breadth of An additional wall divides the inner area in two. In the eastern court are a moat and the temple-complex Prasat Thom; in the western court is the pyramid, called Prang. The eastern court with a length of is nearly square, the western court has a length of.
Moat
The moat in the eastern court is about wide. It borders the Prasat Thom. Lined by trees it looks very picturesque. Two dams, one at the east side, the other at the west side are leading to the ground within the moat. The dams are flanked by Naga-balustrades. On the eastern dam between the Nagas was additionally a colonnade with pillars. Behind each Naga of the east side was standing a huge Garuda.
Prasat Thom
Probably some parts of the Prasat Thom including the moat and the 1. enclosure were built before 921 AD. The sanctuary was expanded under the reign of Jayavarman IV and has now two surrounding walls inside of the moat. The first wall is made of brick; the second wall with a length of and a breath of is made of laterite. Two doors are in the east and in the west. The doors of the second wall have a cruciform plan. The doors of the first wall are smaller and not of cruciform layout. The plane between the first and second wall is completely overbuilt with rectangular structures, possibly later additions. In the center court is the sanctuary and opposite it are two socalled libraries. Behind the sanctuary on a rectangular platform stand nine towers in two rows. Twelve smaller prasats in groups of three surround the platform. All 21 towers once housed lingas.
Prang
The seventiered pyramid called Prang was probably the state temple of Jayavarman IV. Construction of the sanctuary was started in 928 AD. At ground level one, side of the square building measures. The height is. Originally on the top platform stood a huge lingam probably more than high and having a weight of several tons. Inscriptions say that it was the tallest and most beautiful Shiva-ling-am. The ling-am probably stood in a shrine which some researchers say could have been about high. On the north side of the pyramid is a steep staircase leading to the top. The original stairs are in a very bad condition as is the bamboo-ladder which was constructed in the 20th century, so it is forbidden to climb to the top of the pyramid via this route. There is however a new staircase which can be used to ascend to the top tit of the pyramid. Concerning the seventh tier some scientists say, this was the platform of the shrine because on its sides beautiful reliefs of Garudas were made. There is just one Khmer temple which resembles the temple Baksei Chamkrong in Angkor. But the fourtiered monument there is much smaller and has a staircase on each of the four sides. On the platform on the top of the Baksei Chamkrong is a prasat in a good condition.
Tomb of the White Elephant
Behind the court with the seventiered pyramid is an artificial hill of exact circle form covered with trees. It is named Tomb of the White elephant. "The white Elephant" is a very well-known legend in southeast Asia. There are different theories about the hill. Some say that this structure could be the foundation of a second pyramid. Others say that it could be the grave of Jayavarman IV. The steep path leading to the top of the hill is closed now because of security reasons.
Sanctuaries along the access road
Prasat Pram
The most south sanctuary of this group is the Prasat Pram on the west side of the road. A small long path leads to the monument. It has five towers or prasats. Three brick towers stand in a row on the same platform. They face east. The central one is a bit taller than the others. In each of these prasats, once stood a lingam. These and the beautifully carved lintels were looted. Two prasats are standing in front of the platform. One is built of brick and has diamondshaped holes in the upper part. This fact indicates that this tower once served as a fire sanctuary. The other building is small, made of laterite and in bad condition. The bricks of small regular size are held together with an organic mortar of unknown composition. Originally the towers were covered by white stucco; remains of it can still be seen. Two of the towers are pictorially covered by roots. The five towers are surrounded by an enclosure. The collapsed entrance door is at the east side. Two artefacts of the Prasat Pram can be seen in the National Museum in Phnom Penh: A damaged lion statue and fragments of a standing four-armed Vishnu.
Prasat Neang Khmau
Prasat Bak
More north than the Prasat Neang Khmau and on the west side of the road is the Prasat Bak, a small square sanctuary built of laterite; one side measures only. The temple which is in a very bad condition today housed till 1960 a colossal statue of Ganesha. It is known, that the sculpture with the sitting Ganesha now is in a collection outside of Cambodia.
Prasat Chen
This sanctuary is the most north of this group and lies too on the west side of the street. It has two enclosures. The main entrance door was itself a sanctuary with a square central room. Three laterite towers stand on the same platform. In front of them are the remains of two brick libraries. The statue of the two fighting monkey kings Sugriva and Valin was found at this site and is now in the National Museum in Phnom Penh. A fragment of a multi-armed statue of Vishnu was found in front of the tower in the middle. In this temple are five inscriptions. They mention the names of all the numerous peoples connected to the temple site and their function.
Monuments along the ring-road
Prasat Balang (Prasat Leung Moi)
The Prasat Balang is the first of three Linga-Shrines standing along the ring-road. It is a square laterite building standing on a platform and has one doorway and an open roof. In the sanctuary is an impressive lingam standing on yoni. The phallus-symbol is about high, has a diameter of nearly and a weight of several tons. Together with the yoni it was carved out of the bedrock at this place. The lingam is in a good condition. The yoni is about high and looks like an altar. On all four sides once were carved reliefs. In each of the four corners stood a beautiful chiselled Garudu with raised arms giving the impression these mythical figures would bear the yoni. Unfortunately the reliefs and the Garudas were looted. Around the Yoni there is just a small space giving room for some priests to perform the prescribed rituals. The water they put on the lingam became holy by touching the symbol of Shiva, run down and was collected in a ditch of the yoni. Then via a spout it flowed to the outside of the shrine where believers could touch the blessed water.
Prasat Thneng (Prasat Leung Pee)
The Prasat Thneng is very similar to the Prasat Balang. Unfortunately looters tried to hack away the impressive lingam but were not successful. A notch of about a depth of half a meter is left but the Shicva-symbol is still standing unshakeable at its place on the damaged yoni.
Leung Bye
Prasat Leung Bon
Prasat Andong Kuk (Prasat Sralau)
Prasat Krachap
Prasat Bantaey Pee Chean
Prasat Chrap
Prasat Damrei
A small path leads from the ring-road to the Prasat Damrei. This sanctuary has an enclosure and stands on a high platform. On each of its four sides is a staircase with about ten steps. Eight stone lions once flanked the stairs but only one remains in its original place. A beautiful elephant sculpture once stood at each of the four corners of the platform but only two remain. The sanctuary is built of brick and is in good condition. A Sanskrit inscription found at the temple offers evidence that an erstwhile lingam was once erected on the top of the pyramid.
