Kopperuncholan


Kopperuncholan was a Tamil king of the Early Cholas mentioned in Sangam Literature. We have no definite details about this Chola or his reign. The only information we have is from the fragmentary poems of Sangam in the Purananuru.

Friendship with Poets

Kopperuncholan is the subject of a number of poems in Purananuru. Himself a poet, he is credited with a few poems in the Kuruntokai collection and Purananuru. He was an intimate friend of many poets, the most notable among them being, Picirāntaiyār, Pullārrūr Eyiŗŗiyaņār and Pottiyār. Picirāntaiyār was a native of the Pandya country while the latter two were natives of Chola country. Pullārrūr Eyiŗŗiyaņār is renowned for his advice to the Chola king. Kopperuncholan’s friendship with these two poets became a classic example in later literature like that between Damon and Pythias.
Andayar’s poems reflect the happy and joyful nature of the poet. Asked once why though old, his hair had not turned gray, he gave this answer:

Kopperuncholan’s Suicide

There are a number of poems in Purananuru in sequence describing the sad end of this king.
Kopperuncholan and his two sons had a serious quarrel. His two sons vie the throne and raise an army against their father. As Kopperuncholan prepares for war, Pullārrūr Eyiŗŗiyaņār, a poet and a friend reasons with him that if he slays his own sons and wins the war then the country would be left without an heir, and on the other hand if he loses then they would become victors. So he advises the king to take his own life thereby leaving an heir to his kingdom and at the same time denying them all glory. The king would commit suicide by the rite of vadakiruttal, a Tamil act of committing suicide, where the victim sits facing north and starves himself to death. :
Kopperuncholan takes the advice of the poet and takes his own life by vadakirruttal along with those closest to him. But before he sits facing north with the sword by his side he informs his men of his desire to see his friend Picirāntaiyār, a poet in the neighboring Pandya kingdom. His men send word but then tell him that Picirāntaiyār may not come. To this the king replies, :
Picirāntaiyār arrives and joins his friend in his desire to quit this world. Another poet, Karuvūrp Peruñcatukkattup Pūtanātanār is distressed that the king forgot to invite him and sings thus: :
After the king's death, Pottiyār another poet, unable to bear the loss of his patron, sits facing north amidst the heroes' stones and commits suicide by vadakirruttal. He reasons that the spirit of the dead king has given him permission to do so: ;