Kyunglung, sometimes also spelled as Khyunglung, Qulong or Qulongcun, is a village in the TibetAutonomous Region of China. Kyunglung Ngüka "Silver Palace of Garuda Valley", located southwest of Mount Kailash, identified with palaces found in the upper Sutlej Valley, was the capital city of the ancient kingdom of Zhangzhung. Many Tibetologists and theorists suggest that Kyunglung was perhaps what the Zhangzhung people called Tagzig Olmo Lung Ring. but some very ancient bonpo scripture refer to today's Tajikistan, As from shangshung word Tag-Zig is refer to today's Ta-jik, as sthan is Arabic Urdu word applied when Islamic invasion converted them to Muslims. As time of 7th century Tibetan king Songsten Gampo, today's Tajik was under Tibetan government. Shamgshung Empire was chopped head off when he went to war in Amdo Tajik was part of shangshung history as the buddha of Bon tradition believed where he came from.
The Zhangzhung ruins
Khyunglung is an amazing complex of caves set in the hills on the north bank of the Sutlej River about 30 km west of the hotsprings and gompa of Tirthapuri and the nearby coal mining town of Moincêr/Montser in the modern Chinese prefecture of Ali/Ngari in the Tibet Autonomous Region. There are further ancient ruins on the hilltops above the Bon monastery of Gurugem/Gurugyam which are only 6 km from Tirthapuri. There is very little published about these sites and virtually no archaeological investigations have been carried out. The caves of Khyunglung are generally small and have a small raised fireplace at the far end. However, almost without exception, they have no chimney and the blackened ceilings make it clear that the smoke exited the cave through the only entrance, making them thick with smoke when the fire was in use. Many of the cave are filled with ancient artifacts dating back to the time of the Zhangzhung. These artifacts include small stones inscribed with ancient Tibetan script, stone statues of Bon deities, and various vases and pots. There is also no obvious recess for a bed or other storage. It seems that these fires were used for sacrificial offerings and some are still in use today as the scattering of bones, feathers etc. make clear. There are no visible springs on site, no water channels or wells and it is therefore probable that water from the river was used. However the caves are downstream of a large sulfurous hotspring and the water in the Sutlej at this point is barely potable. In addition the immediate vicinity of the caves show no signs of agriculture - there are no terraces for fields and the grazing land is very poor. All in all this seems a very strange site for a permanently occupied city. It has been suggested that Kyunglung was never a city as such, but more of a "convention centre for Bonpo magicians" and that the caves were used for ceremonial purposes during times when the clans gathered. Possible camping grounds for the main retinue would be around the modern village of Khyunglung a few kilometres upstream where the valley is somewhat broader or the area between Gurugem and Tirthapuri which is still heavily used by yak and sheep herding nomads today. The ruins above Gurugem appear to be a more likely site for permanent habitation but much more study would be needed to establish this.
The modern village
The modern village of Kyunglung lies just upstream from its ancient namesake. It is a tiny community of small households, and the people live and depend heavily on yaks for agriculture and transport. The village itself is very old, and the villagers maintain a way of life that has changed very little in the last hundred years or more. The villagers at Kyunglung follow the ancient religion of Bon, the same religion as their Zhangzhung ancestors.
