LGBT Mormon people and organizations


Although the historical record is often scarce, evidence points to LGBT individuals having existed in the Mormon community since its beginnings, and estimates of the number of LGBTQ former and current Mormons range from 4 to 10% of the total membership of the LDS Church. However, it wasn't until the late 1950s that top LDS leaders began regularly discussing queer people in public addresses. Since the 1970s a greater number of LGBT individuals with Mormon connections have received media coverage.

LGBT Mormon population estimates

Although there are no official numbers for how many members of the LDS Church identify as gay or lesbian there have been several estimates. In 2003 BYU's newspaper cited two LDS therapists who stated that the supermajority-Mormon BYU student body is "somewhere around 4 to 5 percent" homosexual. Family Services estimated that there are, on average, four or five members per church ward attracted to the same sex. An external study, conducted in 1972, found that between 10–13 percent of college-aged Mormon men reported past same-sex sexual behavior, which was similar to the percentage of non-Mormon men who similarly reported. The study did not tabulate the number of homosexual individuals who had never had a same-sex sexual experience. In 1979 BYU's newspaper published a series of articles on homosexuality in which Maxine Murdock of the BYU Counseling Center and Ford McBride, a former psychology student who conducted BYU electroshock aversion experiments on gay BYU students, estimated that 4% of BYU students were attracted to the same sex.
Gary Watts, former president of Family Fellowship, estimates that only 10 percent of homosexual Mormons remain in the church. Others dispute that estimate, saying numbers in support groups for active Latter-day Saints and for self-identified gay Mormons are comparable. Many of these individuals have come forward through different support groups or websites stating their homosexual attractions and concurrent church membership. A number of personal accounts were published in A Place in the Kingdom: Spiritual Insights from Latter-day Saints about Same-Sex Attraction. Other personal experiences are documented on the LDS SSA Resources and People Can Change websites. Others have shared their stories through the Ensign, through the Evergreen International website and blogs.

Prominent LGBT Mormon people

Practising Mormons

Others individuals at the LGBT-Mormon intersection include Cam Clarke, Reed Cowan, C. Jay Cox, Angela Ellsworth, Steven Fales, Antonio A. Feliz, John C. Hamer, Todd Herzog, Manny MUA, Sue-Ann Post, W. H. Pugmire, John W. Bryant, Patriarch Joseph Fielding Smith, and evidence exists that this list may include historical figures like May Anderson, Louie B. Felt, Evan Stephens, David Hyrum Smith, and John C. Bennett.

Depiction in pop culture and media

LGBT Mormon characters and themes have been featured in many films, plays, and pieces of literature. Examples include the audiovisual works Latter Days, Believer, The Falls trilogy, , TLC's My Husband's Not Gay, Room 104, G.B.F., as well as the plays Book of Mormon musical, Angels in America, 8, 14, Facing East, Confessions of a Mormon Boy, Missa Solemnis or The Play About Henry, and the novel Advise and Consent.

LGBT Mormon organizations

The church neither encourages nor discourages support groups for those with same gender attractions. However, it does discourage members from participating in groups that foster homosexual conduct. Even though no support organization is officially sponsored by the church, several organizations have begun who have adopted theories and philosophies they believe are in line with church policy. Several church members have also joined ex-gay organizations. Some church members who identify as LGBT have also joined other support groups that seek changes in church doctrine, and greater church tolerance and awareness regarding LGBT issues. Several support groups are listed below:

Current organizations

Many homosexual Mormon support organizations sprung up and fell as social media technology changed. One published book's collection of resources for homosexual Mormons in the late 90s listed several email groups and online communities including Evergreen, Disciples2, LDS SSAers, and Q-Saints with most organization only leaving archived digital footprints.