relates that the wordlabrys was a Lydian word for "axe": Λυδοὶ γὰρ ‘λάβρυν’ τὸν πέλεκυν ὀνομάζουσι. The word probably appears in Linear B inscriptions, and it may be Minoan. Many scholars including Evans assert that the word labyrinth is derived from labrys, and thus would imply "house of the double axe". A priestly corporation in Delphi was named "Labyades". The original name was probably "Labryades", servants of the double axe. In Roman times at Patrai and Messene, a goddess Laphria was worshipped, commonly identified with Artemis. Her name was said to be derived from the region around Delphi. However, in Crete the "double axe" is not a weapon and always accompanies women and not a male god. Beekes regards the relation of labyrinth with labrys as speculative, and rather proposes a relation with laura, "narrow street", or to the Carian theonym Dabraundos. It is also possible that the word labyrinth is derived from the Egyptian loperohunt, meaning "palace or temple by the lake". The Egyptian labyrinth near Lake Morris is described by Herodotus and Strabo. The inscription in Linear B, on tablet ΚΝ Gg 702, reads da-pu2-ri-to-jo-po-ti-ni-ja. The conventional reading is λαβυρίνθοιο πότνια. According to some modern scholars it could read *δαφυρίνθοιο, or something similar, and hence be without a certain link with either the λάβρυς or the labyrinth. A link has also been posited with the double axe symbols at Çatalhöyük, dating to the Neolithic age. In Labraunda in Caria, as well as in the coinage of the Hecatomnid rulers of Caria, the double axe accompanies the storm god Zeus Labraundos.
The Minoan double axe
In ancient Crete, the double axe was an important sacred symbol of the supposed Minoan religion. In Crete it never accompanies male gods, only female goddesses. It seems that it was the symbol of the arche of the creation.
In the Near East and other parts of the region, eventually, axes of this sort are often wielded by male divinities and appear to become symbols of the thunderbolt, a symbol often found associated with the axe symbol. In Labraunda of Caria the double-axe accompanies the storm-god Zeus Labraundos. Similar symbols have been found on plates of Linear pottery culture in Romania. The double-axe is associated with the Hurriangod of sky and storm Teshub. His Hittite and Luwian name was Tarhun. Both are depicted holding a triple thunderbolt in one hand, and a double axe in the other hand. Similarly, Zeus throws his thunderbolt to bring storm. The labrys, or pelekys, is the double axe Zeus uses to invoke storm, and the relative modern Greek word for lightning is "star-axe" The worship of it was kept up in the Greek island of Tenedos and in several cities in the south-west of Asia Minor, and it appears in later historical times in the cult of the thunder god of Asia Minor.
Ancient Greece
In the context of the mythical Attic king Theseus, the labyrinth of Greek mythology is frequently associated with the Minoan palace of Knossos. This is based on the reading of Linear B da-pu2-ri-to-jo-po-ti-ni-ja as λαβυρίνθοιο πότνια. It is uncertain, however, that labyrinth can be interpreted as "place of the double axes" and moreover that this should be Knossos; many more have been found, for example, at the Arkalachori Cave, where the famous Arkalochori Axe was found. On Greek coins of the classical perioda type of Zeus venerated at Labraunda in Caria that numismatists call Zeus Labrandeus stands with a sceptre upright in his left hand and the double-headed axe over his shoulder.
In Roman Crete, the labrys was often associated with the mythological Amazons.
Modern uses
Religion and spirituality
It is sometimes used as a symbol of Hellenic polytheism. As a symbol of the neopaganGoddess movement, the labrys represents the memory of pre-patriarchal matristic societies.
In the 1970s, the labrys was adopted by the lesbian community as a lesbian feminist symbol representing strength and self-sufficiency. The labrys lesbian flag, created in 1999, involves a labrys superimposed on the inverted black triangle and set against a violet background.
Culture
It is used by Cretan folklore preservation societies and associations both in Greece and abroad, on occasion with the spelling "lavrys" reflecting modern Greek pronunciation.
While double axes are common in modern high fantasy settings, in reality they were not commonly used in combat.
Sport
Double-bit axes were common in North American forestry, one blade would be sharp and used for felling whilst the other was a little blunter for limbing. As the forest workers were often away from civilisation for long periods of time they needed a way to amuse themselves. Thus the sport of double-bit axe throwing was born. In recent decades the sport has been formalised with Swedish company Gränsfors Bruk writing the rules most widely accepted. There are now multiple clubs across Europe that throw double-bit. Important to note that the sport of Double-bit was formalised in the 1990s, whilst hatchet throwing was formalised in 2006.