Leonardus Lessius was a Flemish moral theologian from the Jesuit order.
Life
At the age of thirteen the young Leonard won the Brecht scholarship to the University of Leuven. This university is the main place he will be identified with for the next fifty years. In 1567 he matriculated in an arts department called Le Porc, during the final oral exam he was merited the title of primus. He joined the Jesuits in 1572, and after theological studies in Rome under Francisco Suarez and Robert Bellarmine, he became professor of theology at the University of Leuven. In his early teaching years, he was involved in the predestination theological debate that was raging in Leuven in 1587–88. Despite significant persecution and censorship that he receive as a result, Lessius supported the view of free will and predestination developed by Luis de Molina, which was seen by many theologians at the time as too little conservative position. In 1615 Pope Paul V thanked him personally for the services rendered to the Catholic Church.
Work
Lessius is now best known for his treatise De iustitia et iure , a commentary on the Secunda secundae of Aquinas'sSumma Theologica, that went through more than 20 editions in the 17th century alone. It is probably the first in-depth moral theological approach to economic and financial questions. Lessius went to Antwerp, then a world business centre in rapid expansion, to study how banking and commerce were functioning. His experience gave weight to his ethical solutions to moral cases dealing with business and finance. He has been praised by modern historians of economics for the subtlety of its understanding of business matters involving interest. For example, Lessius clearly states the dependence of the price of an insurance contract on the risk of the event insured against. Among other things he gave guidelines for a new "just price" approach, accepting the fact that what was proposed by Thomas Aquinas was no longer workable in the 16th century. His work On the Providence of the Deity, and the Immortality of the Soul, Against Atheists and Politicians, containing design arguments for the existence of God, was translated into English in 1631 under the title Rawleigh his Ghost. From 1610 on, and already in poor health, he turned towards writing ascetical and theological books that had also much success.
De Iustitia et Iure, Lovania, 1605. The first full English translation of the sections in this work on sales, legal securities, and insurance was recently published by Christian's Library Press as On Sales, Securities, and Insurance.
